Micah 5 5

Micah 5:5 kjv

And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

Micah 5:5 nkjv

And this One shall be peace. When the Assyrian comes into our land, And when he treads in our palaces, Then we will raise against him Seven shepherds and eight princely men.

Micah 5:5 niv

And he will be our peace when the Assyrians invade our land and march through our fortresses. We will raise against them seven shepherds, even eight commanders,

Micah 5:5 esv

And he shall be their peace. When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men;

Micah 5:5 nlt

And he will be the source of peace.
When the Assyrians invade our land
and break through our defenses,
we will appoint seven rulers to watch over us,
eight princes to lead us.

Micah 5 verses

Micah 5 5 meaning

Micah 5:5 declares that the prophesied messianic ruler, who originates from Bethlehem, will not merely bring about peace but will intrinsically be the source and embodiment of peace for His people. This peace encompasses far more than the absence of conflict; it represents comprehensive wholeness, well-being, security, and reconciliation—a perfect state established and maintained by His very presence and rule.

Micah 5 5 Context

Micah 5 begins with a grim prophecy of a coming siege upon Jerusalem, symbolizing a time of deep distress for Israel. The prophet then immediately shifts to a contrasting promise: the emergence of a divinely appointed ruler from the small, seemingly insignificant town of Bethlehem Ephrathah (Mic 5:2). This ruler, often identified as the Messiah, is presented as the hope and salvation for God's people. He is depicted as one who will "stand and shepherd His flock in the strength of the LORD" (Mic 5:4) and whose "greatness shall reach to the ends of the earth." Following this magnificent portrayal of His divine authority and worldwide influence, verse 5 climaxes with the declaration that "this One shall be peace." The historical context involves the looming threats of the Assyrian Empire and internal moral decay within Judah. Micah's message addresses both immediate judgment and ultimate redemption, with the coming ruler being the cornerstone of that restoration and a new era of genuine shalom.

Micah 5 5 Word analysis

• And: (וְ – w') This conjunctive particle links the promise of peace directly to the preceding description of the ruler's reign and greatness. It signals a natural consequence or inherent characteristic following from who this ruler is.
• He/This One: (וְהָיָה זֶה – w'hayah zeh) While some translations use "he," the Hebrew "זֶה" (zeh) explicitly means "this one." This definite article emphasizes the specific individual just described in the previous verses (the Bethlehem ruler, the shepherd), identifying Him and no other as the source of peace. It's a clear pronouncement about His identity.
• shall be/will be: (הָיָה – hayah) This Hebrew verb signifies not merely future occurrence but inherent being or becoming. It means the ruler is peace, not just that he brings or provides peace. His very essence is peace. It denotes an established and permanent state.
• peace: (שָׁלוֹם – shalōm) This term is profoundly significant. In Hebrew thought, shalom transcends the English concept of "absence of war." It denotes comprehensive wholeness, well-being, harmony, prosperity, health, security, and completeness in every aspect of life – spiritual, physical, social, and national. This peace is a holistic state of blessedness, reconciliation, and flourishing, both between people and with God.

Words-group by words-group analysis

• And this One: The use of "this One" (zeh) directly refers back to the miraculous ruler from Bethlehem (Mic 5:2) and the Shepherd King (Mic 5:4). It identifies the specific agent of peace, tying His person directly to the promised outcome.
• shall be peace: This phrasing is a powerful declaration of identity. Instead of saying "He shall bring peace" or "He shall give peace," the text states "He is peace." This communicates that shalom is intrinsically tied to His being, flowing from His nature, and is manifested in His rule. It suggests an active, abiding, and complete peace that derives from His presence. He embodies all the comprehensive good that shalom represents.

Micah 5 5 Bonus section

The context of Micah's prophecy, occurring amidst impending Assyrian invasions and internal corruption in Judah, makes the promise of this ruler who is peace especially striking. It highlights a complete reversal of fortunes, from utter chaos and destruction (foreshadowed in Mic 4:9-10 and 5:1) to a reign of ultimate wholeness. The phrase implies a divine quality, where peace becomes an active, inherent aspect of His presence. This echoes other messianic titles such as "Prince of Peace" (Isa 9:6), reinforcing the understanding that the Messiah's very nature and mission are inextricably linked to the establishment of true shalom for humanity.

Micah 5 5 Commentary

Micah 5:5 stands as a pivotal messianic declaration, articulating a core attribute of the coming Davidic King. The emphasis that "this One shall be peace" reveals the ruler's intrinsic identity, not just His function. He doesn't merely dispense peace as an external commodity; He is the very embodiment of comprehensive well-being, reconciliation, and security for His people. This prophetic promise directly counters the insecurity, warfare, and moral fragmentation of Micah's era. In a world characterized by strife and oppression, this Messiah establishes shalom that is spiritual, bringing reconciliation with God (Rom 5:1); relational, breaking down barriers between people (Eph 2:14); and societal, establishing justice and righteousness (Isa 9:7). His peace is therefore total, enduring, and divinely rooted, extending to the "ends of the earth" as His greatness does.