Zephaniah 3:11 kjv
In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
Zephaniah 3:11 nkjv
In that day you shall not be shamed for any of your deeds In which you transgress against Me; For then I will take away from your midst Those who rejoice in your pride, And you shall no longer be haughty In My holy mountain.
Zephaniah 3:11 niv
On that day you, Jerusalem, will not be put to shame for all the wrongs you have done to me, because I will remove from you your arrogant boasters. Never again will you be haughty on my holy hill.
Zephaniah 3:11 esv
"On that day you shall not be put to shame because of the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain.
Zephaniah 3:11 nlt
On that day you will no longer need to be ashamed,
for you will no longer be rebels against me.
I will remove all proud and arrogant people from among you.
There will be no more haughtiness on my holy mountain.
Zephaniah 3 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zeph 3:15 | The LORD has taken away your judgments. | Promise of removal of sin |
| Isa 43:25 | I, I am he who blots out your transgressions for my own sake. | God's cleansing |
| Psa 103:12 | As far as the east is from the west, so far has he removed us from our transgressions. | Distance of sin |
| Mic 7:19 | He will turn again and have compassion on us. | God's compassion |
| Jer 31:34 | They shall all know me, from the least of them to the greatest. | Intimate knowledge of God |
| Rom 6:22 | But now that you have been set free from sin and have become slaves of God, the fruit you bear leads to holiness, and its end eternal life. | Freedom from sin, holiness |
| Heb 12:12 | Therefore lift your drooping hands and strengthen your weak knees. | Encouragement in affliction |
| 1 Pet 3:21 | Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience. | Appeal for good conscience |
| 1 John 1:9 | If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. | Confession and cleansing |
| Psa 37:11 | Yet the weak shall inherit the land and delight themselves in abundant peace. | Inheriting peace |
| Luke 18:14 | I tell you, this man went down to his house justified, rather than the other. | Justification by humility |
| Isa 61:7 | Instead of your shame you shall have a double portion; instead of dishonor they shall rejoice in their portion; therefore in their land they shall possess a double portion; they shall have everlasting joy. | Double portion of blessings |
| Jer 33:16 | In those days Judah will be saved, and Jerusalem will dwell securely. | Secure dwelling |
| Ezek 36:25 | I will sprinkle clean water on you, and you shall be clean from all your uncleannesses. | Spiritual cleansing |
| Rev 21:4 | He will wipe away every tear from their eyes. | No more tears or shame |
| Rom 8:1 | There is therefore now no condemnation for those who are in Christ Jesus. | No condemnation |
| Gal 5:1 | For freedom Christ has set us free. Stand firm therefore, and do not submit again to the yoke of slavery. | Freedom in Christ |
| Eph 5:27 | …that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. | Holy and blameless |
| Col 1:22 | Yet now he has reconciled you through his body’s flesh by his death, in order to present you holy and blameless before him. | Reconciliation and holiness |
| Phil 3:9 | …and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith. | Righteousness through faith |
| 1 Cor 1:30 | And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption. | Christ as sanctification |
Zephaniah 3 verses
Zephaniah 3 11 Meaning
In that day, you shall not be ashamed of all your deeds. The LORD’s promise is of complete redemption and restoration for Jerusalem. Despite past sin and subsequent judgment, the inhabitants will be cleansed and humbled, leading to a cessation of shame. Their previous actions, which brought disgrace, will no longer be a source of embarrassment because of God’s transformative work and presence. This signifies a future where the people of God live in right relationship with Him, free from the burden of past transgressions.
Zephaniah 3 11 Context
Zephaniah 3 prophesies the judgment of Jerusalem and surrounding nations due to their sin and rebellion. However, the chapter pivots from pronouncements of destruction to promises of future restoration and blessing. Verse 11 occurs within this section of hope, detailing the transformed state of the remnant after God’s purging. This restoration is not merely external but an internal renewal that removes shame associated with past transgressions. Historically, Jerusalem had a legacy of idolatry and disobedience, leading to exile and national humiliation. This verse offers comfort and a future vision of a city and people purified and re-established in right relationship with their God, free from the reproach they had once endured.
Zephaniah 3 11 Word Analysis
- בַּיּוֹם הַהוּא (Bay-yom ha-hû'): "In that day." This is a pivotal temporal phrase, marking a future eschatological period of divine intervention and salvation, common throughout the prophetic books. It points to a specific time when God’s promises will be fully realized.
- לֹא-תֵבוֹשִׁי (Lo-tê-bô-shî): "You shall not be ashamed." The root 'bush' (בּוֹשׁ) signifies shame, confusion, or disappointment. This signifies a profound reversal of fortunes; their previous disgrace due to sin and judgment will be replaced by confidence and security in God.
- מִכֹּל מַעֲשָׂיִךְ (Mi-kōl ma-‘ă-sā-yik): "Of all your deeds." This refers to all their past actions, both the sin that brought judgment and any acts that contributed to their humiliation. It implies a complete cancellation of guilt and stigma.
- אֲשֶׁר חָטָאת (’Ă-sher châ-tâ’t): "In which you have sinned." This clause clarifies the source of their previous shame. Their transgressions against God are the reason for their former disgrace.
- כִּי-אָז (Kî-’āz): "For then." This introduces the reason for the absence of shame. The “then” connects to the “in that day,” highlighting the causality.
- אָסִיר (’Ă-sîr): "I will remove" or "I will take away." From the root meaning 'to bind' or 'to remove,' indicating a complete eradication of sin, judgment, or guilt.
- מִקִּרְבֵּךְ (Mi-qir-bêk): "From your midst." This signifies removal from their innermost being or their community, indicating thorough purification.
- גַּאֲוַת (Ga-’ă-vâth): "The pride" or "the insolence" of. This pride is likely linked to their sinful actions and self-reliance, which led to their downfall. Its removal signifies a new, humble reliance on God.
- אֲנִי יְהוָה (’Ă-nî Yă-hvō-văh): "I the LORD." Emphasizes God’s personal agency and authority in this act of purification and restoration.
Zephaniah 3 11 Bonus Section
The concept of being "ashamed" (בּוֹשׁ - bos) in the Old Testament often relates to being put to shame by enemies or by one’s own sin, leading to humiliation. This verse promises a divine intervention that obliterates the reasons for such shame. The removal of pride ("the pride of the proud" - גְּאוֹן גֵאֹנִים, ge’ôn gē’ônîm, not directly in this verse but implied in context) signifies a humble dependence on God rather than self-reliance, which was a common source of Israel's downfall. This prophetic vision of a shame-free people is a theme that echoes throughout Scripture, culminating in the ultimate redemption and glory found in Christ. The cleansing described here is anticipatory of the new creation where all imperfection and sorrow are finally removed.
Zephaniah 3 11 Commentary
Zephaniah 3:11 presents a powerful prophetic promise of eschatological deliverance and cleansing. The removal of shame is a direct result of God’s personal action in removing sin and pride from the midst of His people. This future state is characterized by a restored relationship with God, where past transgressions no longer lead to condemnation or disgrace. The implication is that God Himself will vindicate His people, cleansing them from their uncleanness, thus erasing the grounds for their former shame. This transformation allows for genuine joy and a confident walk with the LORD, no longer burdened by the weight of past failures. It is a foretaste of the complete redemption offered in the New Covenant.