Zechariah 9:12 kjv
Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Zechariah 9:12 nkjv
Return to the stronghold, You prisoners of hope. Even today I declare That I will restore double to you.
Zechariah 9:12 niv
Return to your fortress, you prisoners of hope; even now I announce that I will restore twice as much to you.
Zechariah 9:12 esv
Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.
Zechariah 9:12 nlt
Come back to the place of safety,
all you prisoners who still have hope!
I promise this very day
that I will repay two blessings for each of your troubles.
Zechariah 9 12 Cross References
Verse | Text | Reference |
---|---|---|
Psa 18:2 | The Lord is my rock and my fortress and my deliverer... | God is the ultimate stronghold and deliverer. |
Psa 91:2 | I will say to the Lord, "He is my refuge and my fortress..." | God as a personal stronghold for trust. |
Nah 1:7 | The Lord is good, a stronghold in the day of trouble... | God provides security in times of distress. |
Isa 55:7 | Let the wicked forsake his way... and return to the Lord... | Call to repentance and return to God. |
Jer 3:22 | "Return, O faithless sons; I will heal your faithlessness." | Invitation for unfaithful Israel to return. |
Joel 2:12 | "Yet even now," declares the Lord, "return to me with all your heart..." | Call to sincere repentance. |
Acts 3:19 | Repent therefore, and turn back, that your sins may be blotted out... | New Testament call to return to God. |
Lam 3:21 | But this I call to mind, and therefore I have hope... | Hope in God amid suffering and lamentation. |
Rom 5:5 | ...and hope does not put us to shame... | Christian hope based on God's love. |
Rom 8:24-25 | For in this hope we were saved. Now hope that is seen is not hope... | Hope as future expectation for believers. |
Heb 6:18-19 | ...we might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul... | Hope in Christ as an anchor for the soul. |
Tit 2:13 | waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ... | Christ's return as the believers' ultimate hope. |
Isa 40:2 | Speak tenderly to Jerusalem... she has received double for all her sins. | Principle of double restoration for suffering or sin. |
Isa 61:7 | Instead of your shame there shall be a double portion... | Promise of double blessing for shame and dishonor. |
Job 42:10 | ...the Lord restored the fortunes of Job, and indeed the Lord gave Job twice as much as he had before. | Biblical example of double restoration after trial. |
Rev 21:4 | He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain anymore... | Ultimate eschatological compensation for suffering. |
Zec 9:9 | Rejoice greatly, O daughter of Zion!... behold, your king is coming to you... | Immediate context of the coming Messianic King bringing salvation. |
Jer 29:11 | For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. | God's ultimate plan is for the well-being and hope of His people. |
1 Pet 1:3 | Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope... | New birth unto a living hope through resurrection. |
Phil 1:20 | as it is my eager expectation and hope that I will not be at all ashamed... | Hope expressed in the face of death for Christ. |
Ps 71:14 | But I will hope continually and will praise you yet more and more. | Continual hope in God despite circumstances. |
Ez 37:11-12 | "Son of man, these bones are the whole house of Israel. Behold, they say, 'Our bones are dried up, and our hope is lost; we are cut off.'... | Israel's desperate state of hopelessness and God's promise to revive. |
Zechariah 9 verses
Zechariah 9 12 Meaning
Zechariah 9:12 is a powerful invitation and promise to God's suffering people. It calls those who are in captivity or despair, yet still cling to divine promises, to return to the Lord, their secure refuge. In response to their faithful hope, God declares a forthcoming and abundant restoration, providing double the blessing or compensation for their past suffering and perceived loss.
Zechariah 9 12 Context
Zechariah 9 begins with a prophetic oracle detailing God's judgment on surrounding pagan nations (Syria, Tyre, Sidon, Philistia) who oppressed His people. This establishes God's sovereignty and His protection over Israel. Following this, the focus shifts directly to Zion, promising the arrival of a righteous and humble King (Zec 9:9), bringing salvation and universal peace. Verse 12 is an direct address and invitation within this prophetic shift, speaking to those who, despite historical oppression and exile, still clung to God's covenant promises. It implies their spiritual return to God and anticipates His intervention and generous recompense, preceding and accompanying the blessings of the Messianic age described subsequently (Zec 9:13-17). The historical context is post-exilic, a time when many Jews had returned to Judah, but were still struggling and awaiting the full realization of God's restoration promises.
Zechariah 9 12 Word analysis
Return (שׁוּבוּ - shuvu): An imperative verb, "turn back" or "repent." It denotes both a physical return (to a stronghold) and a spiritual turning back to God in faith and obedience. It is an active response required from the people.
to the stronghold (מִבְצָר - mivtzar): Literally a "fortress," "fortified city," or "refuge." Metaphorically, it refers to God Himself as a secure dwelling place and protector. It signifies a place of safety, defense, and provision found only in reliance on God.
O prisoners (אֲסִירֵי - asirei): This identifies the target audience. It signifies those in captivity, oppressed, confined, or enduring great suffering, both physically (exile, foreign domination) and spiritually (despair, a sense of helplessness).
of hope (הַתִּקְוָה - hattqvah): Directly modifies "prisoners." They are not prisoners without hope, but rather are "imprisoned by hope" or "imprisoned, yet possessors of hope." It implies their enduring expectation of God's faithfulness and promises despite their dire circumstances. Their hope keeps them captive in anticipation of God's action. This hope distinguishes them from those utterly despairing.
today (הַיּוֹם - hayyom): Emphasizes immediacy and certainty. It signifies a decisive, divinely ordained moment when the promise is declared, highlighting that the fulfillment is not infinitely distant but imminent from God's perspective.
I declare (מַגִּיד - maggid): A declarative statement from God. It shows divine intention and authority. God is the active party initiating the promise of restoration.
that I will restore (אָשִׁיב - ashiv): A clear promise of divine action, "I will bring back," "I will return," "I will restore." It conveys the reversal of fortune and the recovery of what was lost.
double (מִשְׁנֶה - mishneh): This is a key term, meaning "a second time," "duplicate," or "double portion." It denotes an abundance, an overflowing recompense, or a complete compensation. It implies that the restoration will not merely equate to what was lost, but will exceed it generously, often seen as a gracious overpayment for suffering or shame (e.g., for Job). It speaks of abundant blessing and divine restitution.
"Return to the stronghold, O prisoners of hope": This phrase beautifully combines an invitation with an identification. It calls out to those in distress (prisoners) but who still hold onto God's promises (of hope), urging them to seek refuge and security in the Lord Himself, who is their only true stronghold. It implies that true safety is found in spiritual turning and trust.
"today I declare that I will restore double to you": This clause provides the motivation and assurance for the "return." God's active declaration (today, I declare) underlines the certainty and imminence of His commitment. The "double" restoration promises generous divine compensation, assuring them that their suffering will not be in vain but will lead to overwhelming blessing. It’s God’s pledge to bring complete and abundant recovery.
Zechariah 9 12 Bonus section
The phrase "prisoners of hope" is exceptionally powerful and defines a particular spiritual state. It implies a voluntary spiritual confinement—one chooses to be "imprisoned" by their trust in God's promises rather than being released into cynicism or despair. This hope acts as an anchor in chaotic times, stabilizing the soul until the fulfillment of God's word. The "double" blessing or restoration can also be seen as referring to receiving spiritual blessings and insights twice the intensity and understanding as before the suffering or as the initial glory; meaning that they gained spiritual depth through their struggles. The concept of God as a "stronghold" is a foundational Old Testament metaphor, underscoring His unchangeable nature, His protective power, and His absolute faithfulness, providing ultimate security when all earthly foundations seem to crumble. This verse highlights the paradox of suffering: it can be a pathway through which God magnifies His grace and delivers exponential blessings.
Zechariah 9 12 Commentary
Zechariah 9:12 offers a profound message of hope and divine restoration for God's suffering people. The call to "Return to the stronghold" serves as both a literal and spiritual summons. Physically, it could mean returning to a restored Jerusalem or to God's protective presence. Spiritually, it's an urgent call for His people, battered by oppression and exile, to turn back to Him in faith, repentance, and dependence, recognizing Him as their ultimate security and refuge. They are uniquely identified as "prisoners of hope"—those whose very imprisonment (whether literal, political, or emotional) is intertwined with an unyielding expectation in God's faithfulness. Their hope is not a naive wish, but a tenacious conviction in the divine promises, making them resilient in despair.
The divine response to this posture of hope and return is instantaneous and abundant: "today I declare that I will restore double to you." "Today" highlights the immediacy of God's promise and intent, suggesting the divine decree is effective from that moment. The "double restoration" signifies a complete, overwhelming, and generous compensation for their past losses, suffering, and humiliation. It implies that God's restoration transcends mere restitution, pouring out blessings that far exceed the measure of their afflictions. This principle, echoed in other biblical passages (e.g., Job 42:10, Isa 61:7), assures His people that their trials will result in a multiplied blessing from God's hand. It’s a message that directly confronts despair, offers divine recompense, and anticipates the glorious blessings of the Messiah’s reign which follows in the immediate context of Zechariah 9. For the Christian, it speaks to the ultimate triumph of Christ over suffering and the future glory awaiting those who remain hopeful in Him despite present tribulations.