Zechariah 6:9 kjv
And the word of the LORD came unto me, saying,
Zechariah 6:9 nkjv
Then the word of the LORD came to me, saying:
Zechariah 6:9 niv
The word of the LORD came to me:
Zechariah 6:9 esv
And the word of the LORD came to me:
Zechariah 6:9 nlt
Then I received another message from the LORD:
Zechariah 6 9 Cross References
Verse | Text | Reference |
---|---|---|
Gen 15:1 | After these things the word of the LORD came to Abram in a vision... | God initiating revelation to a patriarch. |
Exod 4:10-12 | Moses said... the LORD said to him, "Who has made a mortal's mouth...? | God directly speaking to His chosen leader. |
1 Sam 15:10 | Then the word of the LORD came to Samuel, saying, | God communicating through a prophet/judge. |
2 Sam 7:4 | But that same night the word of the LORD came to Nathan, saying: | Prophetic message for King David. |
1 Kgs 12:22-24 | But the word of God came to Shemaiah the man of God, saying, | God intervening through prophecy in history. |
Isa 2:1 | The word that Isaiah son of Amoz saw concerning Judah and Jerusalem. | Prophetic formula for divine oracle. |
Jer 1:2-3 | to whom the word of the LORD came in the days of Josiah son of Amon... | Establishing Jeremiah's prophetic call. |
Jer 23:29 | Is not my word like fire, says the LORD, and like a hammer... | Power and effectiveness of God's word. |
Ezek 1:3 | The word of the LORD came to Ezekiel the priest... | God's sovereign communication to His prophet. |
Hos 1:1 | The word of the LORD that came to Hosea son of Beeri... | Common introduction in prophetic books. |
Joel 1:1 | The word of the LORD that came to Joel son of Pethuel. | Demonstrates consistent divine inspiration. |
Jon 1:1 | Now the word of the LORD came to Jonah son of Amittai, saying... | God's clear instruction for His prophet. |
Mic 1:1 | The word of the LORD that came to Micah of Moresheth... | Affirmation of prophetic authority. |
Hab 1:1 | The oracle that the prophet Habakkuk saw. | Another variation for divine message. |
Hag 1:1 | In the second year of King Darius, in the sixth month... the word of the LORD came... | Specific dating of divine pronouncements. |
Zech 1:7 | On the twenty-fourth day of the eleventh month... the word of the LORD came... | Recurring phrase within Zechariah, reinforcing pattern. |
Pss 33:6 | By the word of the LORD the heavens were made... | Creative power of God's spoken word. |
John 1:1 | In the beginning was the Word, and the Word was with God, and the Word was God. | Jesus as the ultimate Divine "Word." |
John 1:14 | And the Word became flesh and lived among us... | Incarnation of God's living Word. |
Heb 1:1-2 | Long ago God spoke to our ancestors in many and various ways by the prophets... but in these last days he has spoken to us by a Son... | Progression of divine revelation culminating in Christ. |
2 Pet 1:20-21 | first of all, you must understand this, that no prophecy of Scripture is a matter of one's own interpretation... but men moved by the Holy Spirit spoke from God. | Divine source of all true prophecy. |
Deut 18:18 | I will raise up for them a prophet like you from among their own people... and I will put my words in the mouth of the prophet... | Promise of God's chosen messenger and his words. |
Isa 55:11 | so shall my word be that goes out from my mouth; it shall not return to me empty... | God's word's inherent power and purpose. |
Amos 3:7 | Surely the Lord GOD does nothing, without revealing his secret to his servants the prophets. | God's practice of revealing His plans. |
Zechariah 6 verses
Zechariah 6 9 Meaning
Zechariah 6:9 serves as a critical textual marker, indicating the beginning of a new and distinct divine revelation within the book of Zechariah. This introductory phrase underscores that the subsequent message is a direct, authoritative communication from the LORD himself, establishing its ultimate truth and importance to the prophet and, by extension, to God's people.
Zechariah 6 9 Context
Zechariah 6:9 is a transitional verse within the prophetic book, marking a clear division between the conclusion of Zechariah's series of eight night visions (1:7–6:8) and the subsequent direct prophetic oracle. The preceding visions offered symbolic reassurances and divine insights into the post-exilic period, addressing the restoration of Judah and the spiritual state of its people. This verse immediately introduces a new, distinct segment of prophecy, moving away from interpretive vision to direct command and pronouncement. Historically, Zechariah ministered during a crucial time in Jerusalem (c. 520 BC), as the returned exiles struggled to rebuild the Temple amidst opposition and waning spiritual fervor. The "word of the LORD" that follows this verse specifically pertains to a symbolic act involving the high priest Joshua and a Messianic figure referred to as "the Branch," offering vital encouragement and pointing towards future hope.
Zechariah 6 9 Word analysis
- Then (וַיְהִי - Wayhî): This Hebrew conjunctive particle, often translated as "and it happened" or "now it came to pass," functions as a common narrative connector. Here, it indicates a sequential transition, signaling a new development or a fresh turn in the divine communication to Zechariah, moving beyond the prior sequence of night visions.
- the word (דְבַר - dāḇār): Beyond merely spoken utterance, dāḇār denotes a significant message, command, or event. When ascribed to God, it carries divine authority and inherent power, representing God's active engagement and the authoritative pronouncement of His will and purpose. It is never a trivial communication.
- of the LORD (יְהוָה - YHWH): The covenant name of God, the Tetragrammaton, emphasizes His personal, unchanging, and faithful character. Its use here reinforces that the message is from the supreme, living God, the same God who established His covenant with Israel and actively directs history. It asserts absolute divine authority and reliability for the ensuing message.
- came (אֵלַי - ’ēlay): Signifying movement "to me," this denotes a direct and personal delivery of the message to Zechariah. It wasn't an impersonal message or a general thought; rather, it was specifically directed to the prophet, confirming his role as the recipient and designated messenger of God.
- to me: Explicitly refers to Zechariah, affirming his divinely appointed role and validating the authenticity of the revelation. It signifies that Zechariah is the immediate recipient of God's direct revelation.
- saying (לֵאמֹר - lē’mōr): An infinitive used to introduce the direct quotation of what God then proceeded to say. It serves as a precise verbal cue, demanding attention, indicating that what follows is the exact content of God's spoken message without any human alteration or interpretation from the prophet himself.
Zechariah 6 9 Bonus section
The recurrence of "the word of the LORD came to" is a significant hallmark across the Old Testament prophets, solidifying the claim that their messages are not human opinions but direct divine revelations. This phrase acts as a literary and theological pillar, providing authenticity and gravity to prophetic books. For Zechariah, it further highlights the continuous and evolving nature of God's communication with His people. While the previous visions were visual and symbolic, requiring interpretation, this direct "word" moves towards explicit instructions and a verbal unveiling of future hope, preparing the post-exilic community for the advent of a messianic king-priest. This transition implies that divine revelation comes in various forms but always originates from the sovereign God, ensuring His people are guided towards His ultimate redemptive plan.
Zechariah 6 9 Commentary
Zechariah 6:9, employing the standard prophetic formula, powerfully signals the shift from the symbolic, interpretative night visions to a direct and potent verbal oracle. This declaration, "Then the word of the LORD came to me, saying," does more than simply introduce a new message; it firmly grounds the ensuing prophecy in divine authority and initiative. In a context where the returning exiles faced despondency and needed reassurance, this re-emphasis on the direct "word of the LORD" provided absolute certainty and divine direction. It prefaces the significant command to make crowns for Joshua and the profoundly messianic prophecy of "the Branch," underscoring that these critical future realities and present actions are divinely ordained, not human invention, and are designed to build hope for God's ultimate kingdom.