Zechariah 6:15 kjv
And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
Zechariah 6:15 nkjv
Even those from afar shall come and build the temple of the LORD. Then you shall know that the LORD of hosts has sent Me to you. And this shall come to pass if you diligently obey the voice of the LORD your God."
Zechariah 6:15 niv
Those who are far away will come and help to build the temple of the LORD, and you will know that the LORD Almighty has sent me to you. This will happen if you diligently obey the LORD your God."
Zechariah 6:15 esv
"And those who are far off shall come and help to build the temple of the LORD. And you shall know that the LORD of hosts has sent me to you. And this shall come to pass, if you will diligently obey the voice of the LORD your God."
Zechariah 6:15 nlt
People will come from distant lands to rebuild the Temple of the LORD. And when this happens, you will know that my messages have been from the LORD of Heaven's Armies. All this will happen if you carefully obey what the LORD your God says.
Zechariah 6 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zechariah 3:8 | Behold, I will bring my servant the Branch. | Fulfillment of prophecy (Servant) |
| Isaiah 4:2 | In that day the Branch of the LORD shall be beautiful and glorious. | Prophecy of the Branch (Glory) |
| Jeremiah 23:5 | Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch. | Messianic prophecy (Davidic line) |
| Jeremiah 33:15 | In those days and at that time I will cause a righteous Branch to sprout up for David. | Messianic prophecy (Righteousness) |
| Isaiah 11:1 | There shall come forth a shoot from the stump of Jesse. | Prophecy of the Branch (Jesse) |
| Matthew 1:1 | The book of the genealogy of Jesus Christ, the son of David. | Fulfillment (Davidic lineage) |
| Luke 1:32-33 | He will be great and will be called the Son of the Most High. | Fulfillment (Greatness) |
| John 1:14 | And the Word became flesh and dwelt among us, and we have seen his glory... | Incarnation (Glory) |
| Hebrews 3:1 | Therefore, holy brothers, you who share in the heavenly calling, consider Jesus, the apostle and high priest of our confession. | Fulfillment (High Priest) |
| Philippians 2:9 | Therefore God has highly exalted him and bestowed on him the name that is above every name. | Exaltation (Royal Honor) |
| Revelation 5:5 | ...behold, the Lion of the tribe of Judah, the Root of David, has conquered. | Messianic title (Root of David) |
| 1 Samuel 2:35 | And I will raise up for myself a faithful priest, who shall do according to what is in my heart and mind. | Promise of faithful priest |
| Psalm 110:4 | The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” | Messianic priesthood (Melchizedek) |
| John 15:5 | I am the vine; you are the branches. | Christ as the Source |
| Colossians 1:18 | And he is the head of the body, the church. | Christ as Head of the Church |
| Ephesians 4:15 | ...speaking the truth in love, we are to grow up in every way into him who is the head, into Christ. | Growth into Christ |
| 1 Corinthians 1:30 | He is the source of your life in Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption. | Christ's roles |
| Acts 7:48-49 | “Yet the Most High does not dwell in temples made by hands, as the prophet says, ‘Heaven is my throne, and the earth is my footstool. ... | Temple fulfillment |
| 2 Corinthians 6:16 | What agreement has the temple of God with idols? For we are the temple of the living God... | Believers as temple |
| Matthew 28:20 | ...teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. | Christ's presence |
Zechariah 6 verses
Zechariah 6 15 Meaning
This verse speaks of the Branch, a promised descendant of David, who will build the temple of the Lord. He will bear royal honor and sit on his throne. Moreover, there will be priestly authority, with a priest ministering alongside him, creating unity and peace between the royal and priestly roles.
Zechariah 6 15 Context
This verse is the conclusion to Zechariah's vision of the four chariots. Zechariah is a prophet in the post-exilic period, encouraging the returned exiles to rebuild the temple. The preceding verses describe visions that highlight judgment on Israel's enemies and restoration for God's people. Zechariah's message culminates in a prophetic declaration about a coming King-Priest figure who will bring completion and blessing.
Zechariah 6 15 Word Analysis
- And (וְ, ve): A conjunctive particle, linking this verse to the previous pronouncements, emphasizing continuation and a building upon prior themes.
- the Branch (הַצֵּמַח, hatzemach): Refers to a sprout, a shoot, a branch. In the Old Testament, this term is consistently used messianically, signifying a descendant of David who will be a ruler. This links directly to promises made to David regarding his royal line. It signifies new growth and revival after apparent desolation.
- shall build (יִבְנֶה, yivneh): Future tense verb. This emphasizes a definitive, divinely ordained action. The focus is on constructing the house of the Lord, symbolizing the restored community and the presence of God.
- the house (בַּיִת, bayit): House, temple, dwelling. This refers specifically to the temple in Jerusalem, the center of worship for Israel. It points to a restoration and completion of God's dwelling place among His people.
- of the LORD (יְהוָה, Yehovah): The personal name of God, YHWH. This connects the building of the temple directly to God's presence and authority.
- and shall bear (וְנָשָׂא, venasa): Future tense verb, meaning to carry, to lift, to bear. This indicates that the Branch will carry or hold something significant.
- royal honor (הֲדַר־מְלוּכָה, hadar-meluchah): Splendor, glory, honor of royalty, kingship. This highlights the regal authority and majestic glory that will be invested in the Branch. It speaks of a glorious reign.
- and shall stand (וְעָמַד, ve'amad): Future tense verb, meaning to stand, to endure, to be established. This implies stability and permanence of His authority and reign.
- and shall be (וְהָיָה, vehayah): Future tense verb, "and it shall be," "and he shall be." This introduces a state of being or existence.
- a priest (כֹּהֵן, kohen): Priests were intermediaries between God and man, offering sacrifices and interceding. This is a significant prophetic statement because the royal line of David was separate from the priestly line of Aaron.
- upon his throne (עַל־כִּסְלֹו, al-kislo): Upon his seat, his foundation, his throne. This denotes the establishment of His permanent rule and authority.
- and the counsel (וְעֵצַת, ve'etzat): Counsel, plan, advice. This refers to wise deliberation and divine decree.
- of peace (שָׁלוֹם, shalom): Peace, well-being, completeness, prosperity. This signifies complete harmony and a flourishing state.
- shall be (תִּהְיֶה, tihyeh): Future tense, feminine, referring to counsel or peace.
- between them both (בֵּינֵיהֶם, beineihem): Between the two of them. This refers back to the two offices of king and priest. It points to a reconciliation and unified functioning of these roles.
Zechariah 6 15 Bonus Section
The fusion of kingly and priestly roles in the person of the Branch is a crucial element. While the Old Testament strictly separated these offices (Uzziah being struck with leprosy for attempting priestly duties), God promised a perpetual royal line from David and a perpetual priesthood in the order of Melchizedek (Psalm 110:4). Jesus Christ embodies both, uniquely fulfilling these promises as King of kings and High Priest of our confession, reconciling humanity to God and establishing an everlasting kingdom of peace. This prophecy points to a messianic figure who is greater than any earthly king or priest.
Zechariah 6 15 Commentary
Zechariah 6:15 is a pivotal messianic prophecy, unifying the kingly and priestly offices in one person. This person is identified as "the Branch," a recurring messianic title originating from the Davidic dynasty. He will not only build the true temple of the Lord but also rule with royal honor, establishing a lasting reign on his throne. Critically, he will also function as a priest, bringing a unique counsel of peace between the monarchical and sacerdotal authorities. This fulfills prophecies that promised a king from David's line and speaks to the ultimate reality of Jesus Christ, who is both King and High Priest. His building of the spiritual temple (the church and believers) and His reign of peace is central to Christian theology.