Zechariah 6:14 kjv
And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
Zechariah 6:14 nkjv
"Now the elaborate crown shall be for a memorial in the temple of the LORD for Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah.
Zechariah 6:14 niv
The crown will be given to Heldai, Tobijah, Jedaiah and Hen son of Zephaniah as a memorial in the temple of the LORD.
Zechariah 6:14 esv
And the crown shall be in the temple of the LORD as a reminder to Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah.
Zechariah 6:14 nlt
"The crown will be a memorial in the Temple of the LORD to honor those who gave it ? Heldai, Tobijah, Jedaiah, and Josiah son of Zephaniah."
Zechariah 6 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zech 3:8 | "For behold, I am bringing in My servant the Branch." | Earlier Messianic Branch reference |
| Isa 4:2 | "In that day the Branch of the Lord..." | Prophecy of the Davidic Branch |
| Isa 11:1 | "There shall come forth a shoot from the stump of Jesse..." | Branch from David's lineage (Messiah) |
| Jer 23:5 | "I will raise up for David a righteous Branch..." | Righteous Branch who will reign |
| Jer 33:15 | "I will cause a righteous Branch of David to spring up..." | Promise of an enduring Davidic king |
| Ps 110:4 | "You are a priest forever after the order of Melchizedek." | Prophecy of a priestly king (Melchizedek) |
| Zech 6:13 | "He shall build the temple... and he shall be a priest on His throne..." | Immediately preceding verse establishing King-Priest |
| Heb 7:1-3 | "For this Melchizedek... priest of God Most High." | Christ as the greater Melchizedekian Priest-King |
| Heb 7:17 | "For it is testified of him, 'You are a priest forever, after the order of Melchizedek.'" | Confirms Christ's eternal priesthood |
| John 2:19-21 | "Destroy this temple, and in three days I will raise it up." | Christ is the ultimate Temple, His body |
| Eph 2:19-22 | "You are no longer strangers... being built together into a dwelling place for God by the Spirit." | Believers as the spiritual temple (Church) |
| 1 Pet 2:5 | "You yourselves like living stones are being built up as a spiritual house..." | Believers contributing to God's spiritual temple |
| Rev 19:12 | "On His head are many diadems..." | Christ's supreme royal authority and glory |
| Rev 14:14 | "and on His head a golden crown." | Christ's rightful dominion and judgment |
| Heb 2:9 | "namely Jesus, crowned with glory and honor..." | Jesus' post-resurrection glorification and kingship |
| Exo 12:14 | "This day shall be for you a memorial day..." | Establishes the concept of enduring remembrance (Passover) |
| Exo 28:12 | "You shall put these... stones of remembrance..." | Memorial stones on priestly garments |
| Lk 22:19 | "Do this in remembrance of me." | Lord's Supper as a New Covenant memorial |
| Acts 10:4 | "Your prayers and your alms have ascended as a memorial before God." | Righteous actions as a divine remembrance |
| Num 16:40 | "...that no outsider... should come near... for a memorial to the people of Israel." | Objects serving as a lasting warning and remembrance |
| Hag 1:8 | "Go up to the hills and bring wood and build the house, that I may take pleasure in it." | Command to rebuild temple, encouraging physical contribution |
| Ezra 1:4 | "And let every survivor... be assisted by the people of his place with silver and gold..." | Provision for the exiles' return to build the temple |
| 1 Chr 29:3 | "in my devotion to the house of my God I have a private treasure of gold and silver..." | Example of devoted contributions for the physical temple |
| Matt 6:20 | "But lay up for yourselves treasures in heaven..." | Encouragement for contributions with eternal significance |
Zechariah 6 verses
Zechariah 6 14 Meaning
Zechariah 6:14 details the divine instruction for the symbolic crowns made from the returned exiles' offerings. These crowns, likely originating from the one placed on Joshua the high priest (as a type of the coming Messiah, the Branch), are to be deposited in the Lord's temple. This act serves as a perpetual memorial, testifying to the enduring promise of the Messiah—the "Branch"—who will fulfill the roles of both King and Priest, and build the ultimate spiritual Temple of the Lord. It also commemorates the faithfulness and contribution of the named individuals (Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah).
Zechariah 6 14 Context
Zechariah chapter 6 begins with the eighth and final night vision, portraying four chariots symbolizing divine judgment and God's sovereign control over the earth. Following these visions, verses 9-15 shift to a prophetic act involving Joshua the high priest. Zechariah is commanded to take gold and silver offerings from specific exiles (Heldai, Tobijah, Jedaiah, and Josiah son of Zephaniah) who returned from Babylon. From these materials, a crown (or crowns) is fashioned and placed on Joshua's head. This coronation of Joshua is deeply symbolic: he serves as a type for the coming Messiah, referred to as "the Branch" (Zech 6:12). The Branch is prophesied to build the temple of the Lord, bear glory, and rule as a king-priest, combining kingship and priesthood in a unique "counsel of peace" (Zech 6:13). Zechariah 6:14 then details the disposition of these very crowns. In the immediate historical context, the returned exiles were rebuilding the Second Temple, facing discouragement and challenges. Zechariah's prophecies provided hope and assurance that God was working through their efforts towards a greater, messianic fulfillment, reassuring them that their contributions had a part in God's grand, eternal plan for salvation and restoration.
Zechariah 6 14 Word analysis
- And the crowns (וְהַעֲטָרֹות, ve-ha'atarot): The word atarah (crown) typically denotes royal or priestly headgear, signifying authority, honor, or inauguration. Though one crown was explicitly mentioned in Zechariah 6:11, the plural here may suggest: 1) the individual pieces making up a single composite crown, symbolizing the unity of kingship and priesthood in the coming Branch, or 2) the individual contributions were each given "crown" status as part of the overarching honor for the Messiah. The plural form could represent the combined majesty and multifaceted reign of the "Branch" who embodies kingship, priesthood, and divine glory. This signifies a coming ultimate authority that supersedes all human kings and priests.
- shall be (תִּהְיֶינָה, tiheyenah): This is a future tense verb, emphasizing the definitive and enduring nature of the directive. It’s not a temporary placement but an establishment "for all time," pointing to a permanent memorial.
- to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah: These are the individuals (corresponding to Heldai, Tobijah, Jedaiah, and Josiah son of Zephaniah in Zech 6:10) whose contributions of silver and gold financed the making of the crown. Their inclusion emphasizes their direct involvement and generosity in this significant prophetic act. Placing the crowns "to" them or in their charge within the temple, acknowledges their contribution as integral to the memorial, securing their names in the historical and prophetic record connected to the Messiah's advent. The variant names (Heldai/Helem, Josiah/Hen) might signify a different facet (e.g., Hen meaning "grace" or "favor," potentially linking Josiah's contribution to divine grace).
- for a memorial (לְזִכָּרֹון, le-zikaron): This Hebrew term implies something established for the purpose of enduring remembrance, a tangible testimony, or a public record. It is not merely a memory, but an object designed to trigger recollection for future generations. It underscores that the event of the crown and the prophecy of the Branch were not fleeting, but of permanent significance, serving as a constant reminder of God's unbreakable promises and His plan for the Messiah's King-Priest reign.
- in the temple of the Lord (בְּהֵיכַל יְהוָה, be-heykhal YHVH): The heykhal is the main sanctuary building of the Jerusalem Temple. Depositing the crowns here lends them profound sacredness, prominence, and permanence. The physical temple serves as the chosen location for this memorial, reinforcing the connection between the earthly sanctuary and God's greater plan, which culminates in the Branch who will build His ultimate temple (spiritual church or new creation).
Zechariah 6 14 Bonus section
The choice of specific names for the contributors (Heldai, Tobijah, Jedaiah, and Josiah/Hen) highlights God's particular attention to individuals involved in His divine purposes, even seemingly minor roles. These are not general donations but specifically named participants, whose offerings of gold and silver became integral to the symbolic crowning of Joshua and the enduring prophecy. The act anticipates the New Covenant reality where individual believers, through their gifts and service (1 Pet 4:10-11), contribute as "living stones" to the spiritual temple that is the body of Christ, built and ultimately headed by the King-Priest Himself (Eph 2:20-22). The placement "for a memorial" implies that these objects are like a promissory note within the sanctuary, witnessing to God's faithfulness until the fulfillment of the King-Priest, the Messiah, truly establishes His peace.
Zechariah 6 14 Commentary
Zechariah 6:14 serves as a concrete manifestation of the visionary coronation in the preceding verses. The act of placing the crowns, fashioned from the offerings of faithful exiles, into the physical Temple of the Lord is laden with messianic expectation. It establishes a tangible, enduring memorial of the "Branch" prophecy, signifying the coming King-Priest. While Joshua the high priest was a type, the perpetual placement of the crowns symbolized that the full union of kingship and priesthood would be fully realized only in the Messiah. It taught the returning exiles that their humble efforts in rebuilding the physical temple were part of God's larger, eternal redemptive plan, reminding them to trust in divine fulfillment. For believers, it highlights that even small acts of faithful contribution to God's work contribute to an enduring spiritual legacy that points towards Christ's kingdom and His Church.