Zechariah 6:11 kjv
Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;
Zechariah 6:11 nkjv
Take the silver and gold, make an elaborate crown, and set it on the head of Joshua the son of Jehozadak, the high priest.
Zechariah 6:11 niv
Take the silver and gold and make a crown, and set it on the head of the high priest, Joshua son of Jozadak.
Zechariah 6:11 esv
Take from them silver and gold, and make a crown, and set it on the head of Joshua, the son of Jehozadak, the high priest.
Zechariah 6:11 nlt
Accept their gifts, and make a crown from the silver and gold. Then put the crown on the head of Jeshua son of Jehozadak, the high priest.
Zechariah 6 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zec 6:12 | Behold, the man whose name is the Branch! | Zech 3:8 (Jesus as the Branch) |
| Zec 3:8 | "Behold, I will bring my servant, the Branch." | Isa 11:1 (Prophecy of the Branch) |
| Isa 4:2 | "In that day the branch of the LORD shall be beautiful and glorious" | Isa 53:2 (Suffering Servant) |
| Jer 23:5 | "Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch" | Luke 1:31-33 (Jesus' Davidic line) |
| Luke 1:32-33 | "He will be great and will be called the Son of the Most High... and his kingdom shall have no end." | Zec 6:13 (Jesus' kingly rule) |
| Zec 6:13 | "Indeed, the temple of the LORD shall be built, and he shall bear glory and sit as priest on his throne, and shall be the prince of peace upon his throne." | Heb 7:23-25 (Jesus as eternal priest) |
| Zec 14:9 | "The LORD shall be king over all the earth." | Rev 11:15 (Kingdom of Christ) |
| Mal 3:1 | "And the Lord whom you seek will suddenly come to his temple" | Matt 21:12 (Jesus entering the temple) |
| Matt 21:12 | And Jesus entered the temple of God and drove out all who sold and bought in the temple. | John 2:15 (Jesus cleansing the temple) |
| Rev 1:6 | "to him be glory and dominion forever and ever. Amen." | Phil 2:9-11 (Jesus' exaltation) |
| Heb 1:1-3 | God appointed Jesus heir of all things, through whom also he created the world. | Zec 6:11 (Messianic Kingship) |
| John 19:14 | Pilate said to them, "Behold your King!" | Matt 27:11 (Jesus' kingship) |
| 1 Pet 2:24 | He himself bore our sins in his body on the tree | Isa 53:4-6 (Atonement) |
| Rom 8:34 | Christ Jesus is the one who died—moreover, who was raised—who is at the right hand of God, who indeed intercedes for us. | Heb 7:25 (Jesus intercedes) |
| Acts 4:27 | for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the people of Israel, | Luke 23:1 (Jesus brought before Pilate) |
| Rev 19:16 | On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS. | Zec 6:12-13 (Christ as King and Priest) |
| Ps 110:4 | The LORD has sworn and will not change his mind: "You are a priest forever, after the order of Melchizedek." | Heb 5:6 (Jesus' priesthood) |
| Zec 1:16 | "Therefore thus says the LORD: I have turned back to Jerusalem with mercy." | Zec 6:15 (Restoration) |
| Ezra 6:14 | And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. | Ezra 6:14 (Historical fulfillment) |
| Josh 1:6 | Be strong and courageous. | Josh 1:6 (Leadership) |
Zechariah 6 verses
Zechariah 6 11 Meaning
This verse describes the completion of a significant prophetic action: the crowning of Joshua, the high priest. It signifies a divine appointment and a promise of future kingship through him. The crowns were placed on Joshua and his associates as a symbol of their joint service and authority under God's appointed Messiah.
Zechariah 6 11 Context
Zechariah chapter 6 concludes a series of symbolic visions given to the prophet Zechariah, spanning chapters 1-6. These visions, particularly the one involving the four chariots, had spoken of God's judgment on Gentile nations and His intention to restore His people and their capital, Jerusalem. Chapter 5 dealt with sin and iniquity being removed. Chapter 6 then presents a visionary ceremony of crowning Joshua, the high priest, which has significant prophetic implications. The historical context is the post-exilic period, where the Jews were returning from Babylonian captivity and beginning to rebuild the Temple and their community. There was a need for assurance and direction concerning leadership and the future of God's people. This crowning ceremony was to offer hope and reveal God's plan for a coming kingly priest.
Zechariah 6 11 Word analysis
- And: Connects this action to the preceding visions and actions.
- take: Implies a deliberate and authoritative action, not a passive receiving.
- ye: Plural pronoun, referring to Zechariah and potentially other leaders or the people.
- the silver: A precious metal, symbolizing value, purity, and divine authority. It was used in sacred vessels and priestly garments.
- and: Continuation.
- the gold: Another precious metal, representing kingship, majesty, and perfection. Its use in crowns is symbolic of royalty.
- and: Continuation.
- the fine: Refers to soft, high-quality material.
- garments: Specifically priestly garments, highlighting the priestly role being recognized.
- and: Continuation.
- make: To create, to fashion, to bring into existence.
- a crown: (Hebrew:
atsan- literally "a crown," also implies "a diadem," symbolizing royalty and authority) - This is not merely a symbol of secular kingship, but a divine appointment for leadership. The combination with priestly attire is crucial. - and: Continuation.
- set: To place, to establish, to fix firmly.
- it: The crown.
- upon: Indicates placement on top of.
- the head: Refers to Joshua the high priest.
- of: Indicates possession or association.
- the high: Elevated, supreme.
- priest: (Hebrew:
cohen hagadol) - The chief religious officiant, mediating between God and the people. - Joshua: (Hebrew:
Yehoshua- "Yahweh saves" or "Yahweh is salvation") - This name is significant as it is shared with the successor of Moses and echoes the salvific nature of the person it foreshadows.
Group analysis:
- "take ye the silver and the gold and the fine garments, and make a crown": This command emphasizes the assembly and crafting of a symbol of authority and consecration. The use of precious metals and priestly garments points to a multifaceted authority, encompassing both kingship and priesthood, purified and established by divine resources.
- "and set it upon the head of Joshua the high priest": This is the climax of the action, a direct bestowal of authority. Joshua, representing the current priesthood, becomes the focal point for this symbol of future kingship. The "high priest" title underscores his existing religious office, which is now seen as incorporating kingly authority in anticipation.
Zechariah 6 11 Bonus section
The crowns made were plural, suggesting that Joshua and his associates, who represented the priestly leadership, all received a symbol of this combined authority. This might also allude to the future unified reign of Messiah and His redeemed people in His kingdom. The choice of Joshua, the high priest, for this symbolic crowning underscores the theme that salvation and restoration come through God’s appointed mediator. This prophecy strongly anticipates Jesus Christ, who is both our great High Priest and our King, and whose reign is eternal. The "Branch" mentioned in verse 12 is directly linked to this prophetic imagery, identifying the future kingly priest as the one from David’s line.
Zechariah 6 11 Commentary
This verse describes the symbolic coronation of Joshua, the high priest. It's not a literal king's crown made of precious metals for a secular ruler, but a divinely orchestrated symbol for Joshua and his priestly companions. This act bridges the offices of king and priest, foreshadowing Jesus Christ who perfectly embodies both. Joshua’s name, meaning “Yahweh saves,” directly points to the Messiah. The crown symbolizes a divinely appointed rule and priesthood, one that would ultimately be fully realized in Christ, who is King of Kings and Priest forever. It reassures the people of God's ongoing covenant and leadership, culminating in a messianic reign.