Zechariah 6:11 kjv
Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;
Zechariah 6:11 nkjv
Take the silver and gold, make an elaborate crown, and set it on the head of Joshua the son of Jehozadak, the high priest.
Zechariah 6:11 niv
Take the silver and gold and make a crown, and set it on the head of the high priest, Joshua son of Jozadak.
Zechariah 6:11 esv
Take from them silver and gold, and make a crown, and set it on the head of Joshua, the son of Jehozadak, the high priest.
Zechariah 6:11 nlt
Accept their gifts, and make a crown from the silver and gold. Then put the crown on the head of Jeshua son of Jehozadak, the high priest.
Zechariah 6 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zech 3:8 | "Hear now, O Joshua the high priest, thou, and thy companions... I will bring forth my servant the BRANCH." | Introduces "the Branch" as a key Messianic figure. |
| Zech 6:12 | "Thus speaketh the LORD... Behold the man whose name is The BRANCH; and he shall grow up out of his place..." | Explicitly names the crowned figure as "The Branch." |
| Isa 11:1 | "There shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots." | Prophecy of the Messiah's royal lineage (Davidic Branch). |
| Jer 23:5 | "Behold, the days come... that I will raise unto David a righteous Branch, and a King shall reign..." | Predicts a righteous King-Branch from David's line. |
| Jer 33:15 | "In those days, and at that time, will I cause the Branch of righteousness unto David to grow up..." | Reaffirms the Messianic "Branch" as a future ruler. |
| Psa 110:4 | "The LORD hath sworn... Thou art a priest for ever after the order of Melchizedek." | Foretells a perpetual, unique royal-priestly office. |
| Heb 7:17 | "For he testifies: 'You are a priest forever, in the order of Melchizedek.'" | New Testament fulfillment of Melchizedekian priesthood in Christ. |
| Ezek 21:26-27 | "Remove the diadem, and take off the crown... until He comes whose right it is, and I will give it to him." | Speaks of the temporary cessation and future restoration of the crown. |
| Neh 7:6-7 | "These are the children of the province, that went up out of the captivity..." | Provides historical context for the returned exiles. |
| Ezra 1:11 | "All these did Sheshbazzar bring up with them from Babylon to Jerusalem." | Further historical documentation of the return from exile. |
| Luke 1:32-33 | "He shall be great... the Lord God shall give unto him the throne of his father David: And he shall reign..." | Prophecy of Jesus inheriting David's eternal throne. |
| Rev 19:12 | "His eyes were as a flame of fire, and on his head were many crowns..." | Vision of the victorious Christ, the King of kings. |
| Exod 28:36 | "Thou shalt make a plate of pure gold... engrave upon it... HOLINESS TO THE LORD." | High priest's head-plate, relevant to the idea of holy headwear. |
| Heb 5:5-6 | "So also Christ glorified not himself to be made an high priest... 'Thou art a priest for ever...'" | Confirms Christ's divine appointment as High Priest. |
| Matt 27:29 | "And when they had platted a crown of thorns, they put it upon his head..." | The mocking crown given to Jesus ironically underscores His kingship. |
| John 19:2 | "And the soldiers platted a crown of thorns, and put it on his head..." | Another Gospel account of the crown of thorns. |
| Dan 7:13-14 | "I saw... one like the Son of man came with the clouds of heaven... and there was given him dominion..." | Prophecy of the "Son of Man" receiving universal, everlasting dominion. |
| Phil 2:9-11 | "Wherefore God also hath highly exalted him, and given him a name which is above every name..." | God's supreme exaltation of Christ after His earthly ministry. |
| Zech 1:3 | "Turn ye unto me, saith the LORD of hosts, and I will turn unto you..." | Call to repentance and divine presence in post-exilic Jerusalem. |
| Mal 3:1 | "Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek..." | Anticipates the Lord's coming and the preparing of His way. |
| Isa 9:6-7 | "For unto us a child is born... and the government shall be upon his shoulder... of the increase of his government..." | Prophecy of the birth and eternal reign of a divine King. |
| Rev 1:6 | "And hath made us kings and priests unto God and his Father..." | The New Testament understanding of believers' royal-priestly identity in Christ. |
Zechariah 6 verses
Zechariah 6 11 Meaning
Zechariah 6:11 conveys a divine directive to the prophet Zechariah: he is to immediately gather silver and gold from three specific individuals—Heldai, Tobijah, and Jedaiah—who have returned from their exile in Babylon. This collection must occur "the same day" at the house of Josiah, son of Zephaniah. This action is a pivotal preparatory step, essential for the subsequent prophetic act of creating and placing a crown, symbolically prefiguring the coming Messiah who will perfectly unite the roles of King and Priest.
Zechariah 6 11 Context
Zechariah 6:11 marks a transition point in the prophet Zechariah's visions. Following a series of eight night visions depicting divine judgment, protection, and restoration for Jerusalem (chapters 1-5), this verse initiates a direct command from the Lord concerning the rebuilding effort and Messianic hope. Occurring around 520 BC, this post-exilic prophecy encouraged the Jewish remnant, newly returned from Babylonian captivity, who were engaged in the challenging task of rebuilding the Second Temple. The immediate context of chapter 6 describes the preparation for a highly symbolic coronation of Joshua, the High Priest, not as a human king, but as a representative figure, foreshadowing "the Branch," the Messiah, who would perfectly unite the functions of both priest and king. Verse 11 details the practical collection of the necessary materials for this significant prophetic act.
Zechariah 6 11 Word analysis
- Take (וְלָקַחְתָּ və-lāqaḥtā): This imperative verb signifies a strong command, an active duty rather than a passive reception. Zechariah is not to merely wait, but to deliberately acquire the materials, emphasizing the purposeful and divine initiation of the upcoming prophetic action.
- from them of the captivity (מֵאֵת הַגּוֹלָה mēʾēṯ ha-golāh): This refers to representatives of the exiles who had faithfully returned to Jerusalem from their captivity in Babylon. It highlights a core remnant of God's people whose enduring faith and commitment were manifest in their return and ongoing support for the Temple rebuilding.
- from Heldai (מֵחֶלְדַּי mē-Ḥeldai), from Tobijah (וּמִטּוֹבִיָּה u-mitōvīyyah), and from Jedaiah (וּמִידַעְיָה u-mīdaʿyah): These named individuals serve as specific delegates or prominent figures who had journeyed back from Babylon, bringing precious contributions. Their inclusion roots the prophetic act in concrete reality and identifies those whose faith led to tangible support for God's redemptive plan. "Heldai" (potentially related to Helem in Zech 6:14) can mean "my enduring"; "Tobijah" means "Yahweh is good"; and "Jedaiah" means "Yahweh knows" or "Known of Yahweh," each possibly carrying layers of symbolic significance.
- who are come from Babylon (אֲשֶׁר-בָּאוּ מִבָּבֶל ʾašer-bāʾū mi-bāḇel): This phrase underscores their fidelity and their journey from the land of their exile, emphasizing that their contributions stem from a profound act of return and commitment to God's covenant with His people in Judah.
- and come thou the same day (וּבָאתָ בַּיּוֹם הַהוּא u-ḇāṯā bay-yōm ha-hūʾ): The phrase "the same day" conveys an immediate and urgent command, indicating that the collection and subsequent prophetic act must not be delayed. This divine urgency highlights the critical and timely nature of the Messianic foreshadowing.
- and go into the house (וּבָאתָ בֵּית u-Ḡāṯā ḇêṯ): This instruction directs Zechariah to a specific private dwelling. Such a location implies a trusted setting for storing the valuable metals, perhaps suggesting that Josiah was a leading citizen or responsible for these particular offerings brought from the diaspora.
- of Josiah the son of Zephaniah (יוֹשִׁיָּהוּ בֶן-צְפַנְיָה Yošiyyāhū ben Ṣəfanˌyāh): This identifies the host where the precious metals were stored or collected. Josiah ("Yahweh supports" or "Yahweh heals") was likely a prominent and trustworthy figure in the community, with his father Zephaniah ("Yahweh has hidden/protected") possibly signifying a reputable lineage. His house served as a pre-arranged and secure meeting point for this significant transaction.
Words-group by words-group analysis:
- "Take from them of the captivity, from Heldai, from Tobijah, and from Jedaiah": This grouping identifies both the corporate source ("captivity"/returned exiles) and the individual conduits of the offering. It illustrates how the larger faithful remnant, represented by specific leaders, collectively contributes to God's redemptive work. The personal names emphasize accountability and recognition of their unique contributions to the sacred task.
- "who are come from Babylon": This descriptive phrase serves to authenticate and glorify the source of the offering. These individuals and their gifts are not from ordinary means but represent a tangible fruit of faithfulness and hope maintained through exile and realized in their return to God's covenant land.
- "and come thou the same day, and go into the house of Josiah the son of Zephaniah": This highlights the precise and immediate logistical instructions given to Zechariah. The specificity of the timing and location underscore the divine urgency and the orchestrated nature of this preparatory act, signaling its profound symbolic importance for the future Messianic revelation.
Zechariah 6 11 Bonus section
The choice of Heldai, Tobijah, and Jedaiah, representing "them of the captivity," to supply the silver and gold carries rich symbolism. These materials, brought by a remnant returning from a place of bondage (Babylon), become the very substance of a royal-priestly crown, transforming the past of oppression into the future of glory. This speaks powerfully to divine providence, where faithful endurance in hardship ultimately fuels the anointing of the Messiah. The crown being crafted from these gifts underscores that the Messiah's authority is supported not just by God's decree, but also by the faith, hope, and sacrifice of His people across the globe. This prophetic act deliberately conflates the materials traditionally associated with priestly vestments (gold for the high priest's miter) and kingly regalia (a crown), thus forcefully symbolizing the singular Messianic figure who would embody both the eternal Priest and the reigning King, ultimately identified as Jesus Christ.
Zechariah 6 11 Commentary
Zechariah 6:11 provides the pragmatic foundation for one of Zechariah's most dramatic and messianic prophetic actions. By commanding the collection of silver and gold from faithful exiles, the verse signifies that the resources for God's ultimate plan, specifically the coming of "The Branch," often emerge from the committed support of His scattered people. The individuals named are likely respected leaders, bringing contributions from the Jewish communities still residing in Babylon, emphasizing a pan-Jewish investment in Jerusalem's spiritual future. The instruction for immediate action ("the same day") and the choice of Josiah's house underscore divine orchestration and the critical nature of this event, positioning it not as a mere collection but as a holy preparation. This prelude anticipates the profound theological merging of kingship and priesthood in the Messiah, foreshadowed by the subsequent crowning of the High Priest Joshua. It teaches that even the most sacred divine initiatives rely on the tangible participation and offerings of faithful individuals, united by a divine calling.
Practical examples:
- Community Investment: Christians contribute their resources and talents to the Church, mirroring the exiles' offerings for God's redemptive work.
- Obedience in Action: God's callings often involve specific, tangible steps of obedience, even when the full purpose is not immediately apparent.
- Future-Oriented Giving: Giving to kingdom work contributes to the advancement of God's redemptive plans and the ultimate reign of Christ, even when the ultimate fulfillment is still future.