Zechariah 6:10 kjv
Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
Zechariah 6:10 nkjv
"Receive the gift from the captives?from Heldai, Tobijah, and Jedaiah, who have come from Babylon?and go the same day and enter the house of Josiah the son of Zephaniah.
Zechariah 6:10 niv
"Take silver and gold from the exiles Heldai, Tobijah and Jedaiah, who have arrived from Babylon. Go the same day to the house of Josiah son of Zephaniah.
Zechariah 6:10 esv
"Take from the exiles Heldai, Tobijah, and Jedaiah, who have arrived from Babylon, and go the same day to the house of Josiah, the son of Zephaniah.
Zechariah 6:10 nlt
"Heldai, Tobijah, and Jedaiah will bring gifts of silver and gold from the Jews exiled in Babylon. As soon as they arrive, meet them at the home of Josiah son of Zephaniah.
Zechariah 6 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zechariah 6:11 | "Take silver and gold, and make crowns, and set them upon the head of Joshua the son of Jehozadak, the high priest" | Direct fulfillment instruction |
| Zechariah 6:12-13 | "And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold, a man whose name is the Branch; and he shall grow up out of his place, and he shall build the temple of the LORD:" | Prophecy of the Branch |
| Isaiah 4:2 | "In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel." | Messianic Branch imagery |
| Jeremiah 23:5 | "Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth." | Messianic King Davidic |
| Jeremiah 33:15-16 | "In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land." | Davidic Covenant fulfilled |
| Haggai 2:20-23 | "And again the word of the LORD came unto Haggai in the twenty and fourth day of the month, as touching the rebuilding of the house." | Support for Zerubbabel |
| Psalm 110:1-4 | "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool." | Messianic King and Priest |
| Hebrews 7:1-3 | "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;" | Melchizedek priesthood |
| Romans 1:3 | "Concerning his Son Jesus Christ our Lord, which was made of the spf flesh of the seed of David;" | Jesus of Davidic lineage |
| Revelation 11:15 | "And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever." | Messianic Kingdom |
| 1 Peter 2:5 | "Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." | Spiritual Priesthood |
| Ephesians 2:20-22 | "And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;" | Church as a spiritual house |
| Malachi 3:1 | "Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts." | forerunner and Christ's coming |
| 1 Kings 8:20 | "And the LORD hath performed his word that he spake: for I am risen up into the place of David my father, and sit on the throne of Israel, as the LORD promised, saying, There shall not fail thee a son on the throne of Israel." | Davidic kingship continuity |
| Isaiah 9:6-7 | "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this." | Messianic titles and reign |
| Acts 1:11 | "Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." | Second coming imagery |
| Philippians 2:9-11 | "Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;" | Christ's exaltation |
| Colossians 1:15-17 | "Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him:" | Christ's preeminence |
Zechariah 6 verses
Zechariah 6 10 Meaning
This verse describes a directive given to Zechariah by the LORD to take silver and gold and make crowns. These crowns are symbolic and intended for Joshua, the son of Jehozadak, the high priest, and for his associates. The purpose of these crowns is to represent a royal and priestly authority, signifying a future unified reign under a Davidic king who will also function as a priest.
Zechariah 6 10 Context
In Zechariah chapter 6, following a series of visionary experiences concerning Jerusalem's restoration and the triumphant return of the exiles, Zechariah receives instructions for a symbolic act. This act is presented as a prophetic oracle, a demonstration of God's future plans for leadership in Israel. The context is post-exilic, with the temple rebuilding in progress under the leadership of Joshua, the high priest, and Zerubbabel, a descendant of David, who held political authority. The crowns symbolize the combined, yet distinct, roles of king and priest that will be united in the future Messiah. The instruction directly addresses Zechariah to perform this symbolic coronation, preparing the people for the ultimate fulfillment of God's promises in a Messianic king.
Zechariah 6 10 Word analysis
- וְקַח (vəqāḥ): "And take." This is a verbal form in the Hiphil (causative) stem of the verb לָקַח (lāqaḥ), meaning "to take" or "to seize." The waw (ו) at the beginning indicates "and," linking this action to the preceding context. It's an imperative, a command.
- כֶּסֶף (keśep̄): "silver." A common Hebrew noun, referring to the precious metal.
- וְזָהָב (wəzāhāv): "and gold." Also a common Hebrew noun for the precious metal, conjoined by "and."
- וַעֲשֵׂה (wa‘ăśēh): "and make." Another Hiphil imperative of the verb עָשָׂה (‘āśâ), meaning "to make," "to do," or "to fashion." This command follows the acquisition of the materials.
- כִּתָּרֹת (kittārōṯ): "crowns." This is a feminine plural noun. The singular form is כִּתָּרָה (kittārâ). It refers to a diadem or a royal head-covering, often associated with royalty. The plural suggests either multiple crowns or a substantial, perhaps intricate, single crown.
- וּנְתַתָּה (unṯaṯāh): "and put." A Hiphil imperative of the verb נָתַן (nāṯan), meaning "to give," "to put," or "to place." The directive is to set these crowns upon someone's head.
- עַל־רֹאשׁ (‘al-rōš): "upon the head." Literally, "upon head." 'al ('al) means "upon" or "on," and roš (rōš) means "head," often used metonymically for authority or leadership.
- יְהוֹשֻׁעַ (Yəhôšûa‘): "Joshua." A significant Hebrew name meaning "the LORD saves." This refers to Joshua the son of Jehozadak, the high priest during the rebuilding of the second temple.
- בֶּן־יְהוֹצָדָק (ben-Yəhôṣādāq): "son of Jehozadak." Jehozadak was the son of the high priest Seraiah, who was taken captive to Babylon. Joshua himself, as high priest, led the community's religious life in Jerusalem after the exile.
- הַכֹּהֵן (hakōhēn): "the priest." The definite article 'the' (ha-) indicates a specific, known person – Joshua. Kōhēn (kōhēn) is the common word for priest.
- וְאֶל־רַעֲיָו (wə’el-ra‘ăyāw): "and to his fellows" or "and to his companions." 'el ('el) means "to" or "unto." Ra‘ăyāw (ra‘ăyāw) is the masculine plural of רֵעַ (rēa‘), meaning "friend," "companion," or "fellow." This suggests that the associates or fellow priests of Joshua are also included in this symbolic investiture or representation.
Words-group by words-group analysis:
- "Take silver and gold, and make crowns": This highlights the materials of kingship and worship. Silver and gold are valuable metals, signifying worthiness and purity. The act of making crowns from these materials emphasizes their divinely ordained significance for leadership.
- "and put them upon the head of Joshua the son of Jehozadak, the high priest": This places the symbols of royal authority upon the highest priestly office. It points to a future time when priestly and kingly functions would be combined or exercised in harmony, ultimately pointing to the Messiah. Joshua represents the restored priesthood.
- "and to his fellows": This extends the symbolism to the priestly order, signifying a renewed and consecrated group of spiritual leaders who will serve alongside the high priest.
Zechariah 6 10 Bonus section
The instruction to make crowns is linked directly to the ensuing prophecy in verses 11-15 concerning "the Branch." The Hebrew word translated as "crowns" (kittarot) can sometimes refer to a diadem or royal garland, but in this context, it carries a unique prophetic weight. The significance of Joshua, the son of Jehozadak, as the recipient of this symbolic crowning cannot be overstated. He represents the legitimate priestly line restored after the Babylonian exile, yet facing significant challenges and limitations. The crowns, therefore, symbolize not the elevation of Joshua to earthly kingship (a role Zerubbabel, a Davidic descendant, held politically), but a heavenly anticipation of the one who would embody both roles perfectly. The pairing of the kingly crown with the priestly lineage signifies the fulfillment of the Davidic covenant and the Melchizedekian priesthood in the Messiah. The choice of silver and gold resonates with priestly garments (Exodus 28) and the Temple's treasures, emphasizing the sacredness of this future unity.
Zechariah 6 10 Commentary
Zechariah 6:10 is a crucial prophetic command. The LORD instructs Zechariah to fashion crowns from silver and gold and place them on the head of High Priest Joshua and his associates. This is not a literal crowning of Joshua as a king but a symbolic act conveying a deeper theological truth. The silver and gold speak of preciousness, purification, and divine favor. The act of crowning symbolizes authority and kingship. By placing these crowns upon the High Priest, Zechariah is being shown a vision of a future, ideal leadership in Israel where priestly and kingly authority are not separated but united. This points forward to the Messiah, Jesus Christ, who is both the ultimate King (King of Kings) and the High Priest of our confession. Joshua, representing the Levitical priesthood, acts as a typological figure foreshadowing Christ's perfect and eternal priestly ministry. The "fellows" represent the believing community, all of whom are called to be a "royal priesthood." The instruction signifies the continuity of God's salvific plan, moving towards a fulfillment where both governmental and spiritual leadership are perfected in one person.