Zechariah 6 10

Zechariah 6:10 kjv

Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;

Zechariah 6:10 nkjv

"Receive the gift from the captives?from Heldai, Tobijah, and Jedaiah, who have come from Babylon?and go the same day and enter the house of Josiah the son of Zephaniah.

Zechariah 6:10 niv

"Take silver and gold from the exiles Heldai, Tobijah and Jedaiah, who have arrived from Babylon. Go the same day to the house of Josiah son of Zephaniah.

Zechariah 6:10 esv

"Take from the exiles Heldai, Tobijah, and Jedaiah, who have arrived from Babylon, and go the same day to the house of Josiah, the son of Zephaniah.

Zechariah 6:10 nlt

"Heldai, Tobijah, and Jedaiah will bring gifts of silver and gold from the Jews exiled in Babylon. As soon as they arrive, meet them at the home of Josiah son of Zephaniah.

Zechariah 6 verses

Zechariah 6 10 Meaning

Zechariah 6:10 issues a direct command to the prophet Zechariah to receive gold and silver offerings from a specific group of returning exiles—Heldai, Tobijah, and Jedaiah—who have recently arrived from Babylon. This instruction is to be executed immediately, with Zechariah proceeding directly to the house of Josiah son of Zephaniah to carry out the task. This act serves as a precursor to a symbolic crowning ceremony for Joshua the High Priest, prefiguring the future coming of the Messiah who would unite priestly and kingly functions.

Zechariah 6 10 Context

Zechariah's prophetic ministry occurs after the Babylonian exile, around 520 BCE, a period of reconstruction in Jerusalem. The Second Temple is being rebuilt, but the people's initial fervor has waned, and the project faces opposition and spiritual apathy. Chapters 1-6 contain a series of eight visions given to Zechariah, concluding with the vision of the four chariots immediately preceding this verse. This vision depicts divine judgment on the nations and reassurance of God's presence in Jerusalem. Verse 10, though not a vision itself, is a direct divine instruction, acting as a crucial transition to the final, significant prophetic action of crowning Joshua the High Priest. This act symbolically prepares the people for the coming "Branch," a messianic figure who will combine royal and priestly authority. The exiles' contribution highlights their active role in the restoration and their spiritual connection despite their distance.

Zechariah 6 10 Word analysis

• "Take" (לָקַח - laqach): A direct and imperative verb, emphasizing immediate and decisive action. It means "to take, to grasp, to seize, to acquire." This isn't a suggestion but a divine command, underscoring the authority and urgency behind the prophet's task.
• "from the exiles" (מִבָּנֵי הַגֹּולָה - mibbanei haggolah): Literally, "from the sons of the exile" or "from the exiles who are dispersed." This phrase highlights the specific identity of the contributors—Jews who endured captivity and have now returned or maintained their connection to Jerusalem from abroad. Their participation signifies a continued faithfulness to God even through dispersion and return, and that the blessings for God's work would come from the broader covenant community.
• "from Heldai, from Tobijah, and from Jedaiah": These are specific individuals, not generic groups. Their naming indicates their importance, likely as representatives, leaders, or prominent figures among the returnees. Their presence implies active participation of individuals in divine plans. The names themselves can carry meaning:
  • Heldai (חֶלְדַּי): Possibly related to "robust, strong, enduring." In some traditions, Helem (חֵלֶם) means "dream" or "vigor," pointing to strength and endurance.
  • Tobijah (טוֹבִיָּה): "Yah is good" or "Goodness of Yah." A common, comforting name.
  • Jedaiah (יְדַעְיָה): "Yah knows" or "Known by Yah." Indicates divine intimacy or acknowledgment.
  These names might symbolically underscore themes of divine providence, faithfulness, and the strength of the returning remnant.
• "who have arrived from Babylon" (אֲשֶׁר־בָּאוּ מִבָּבֶל - asher-ba'u miBabel): This clause re-emphasizes their journey and origin. Babylon symbolizes their past captivity and the pagan world from which they have been delivered. Their arrival with offerings represents the triumph of God's people over oppression and the ongoing gathering of the remnant.
• "and you are to go the same day" (וּבָאתָ בַּיֹּום הַהוּא - u'vato bayyom hahu): "You are to come/go." Another direct command stressing urgency. "The same day" indicates that this prophetic action is not to be delayed. Divine timing and prompt obedience are critical for this specific event.
• "and enter the house of Josiah son of Zephaniah": A specific location for this encounter. The "house" implies a private gathering, possibly where the collected materials for the crowns are to be kept or where the initial instruction will be fully imparted. Josiah son of Zephaniah (יוֹשִׁיָּה בֶן־צְפַנְיָה - Yoshiah ben-Tsephanyah) is not the famed King Josiah, but another contemporary figure, likely a prominent member of the community or even a priestly/official capacity, offering his home for this sacred purpose. The name Josiah ("Yah supports" or "Yah heals") and Zephaniah ("Yah has hidden" or "Yah has treasured") are meaningful, echoing themes of divine preservation and support for the righteous.

Words-group by words-group analysis:

• "Take from the exiles—from Heldai, Tobijah, and Jedaiah—who have arrived from Babylon": This grouping identifies the source of the materials. It is specific (individuals) and representative (exiles), signifying the active participation and dedication of the scattered Jewish community in supporting God's redemptive work. Their return from Babylon, a place of spiritual and physical bondage, emphasizes the purity and faithfulness of their contributions. The offerings symbolize that the people who have experienced God's deliverance are contributing to His future plans, particularly the Messianic expectation.
• "and you are to go the same day and enter the house of Josiah son of Zephaniah": This second part conveys urgency and precision. Zechariah's immediate obedience to enter a specific house for the preparation of the crowns for Joshua underscores the divinely orchestrated nature of the event. It is a sacred command, demanding prompt fulfillment for a significant prophetic act. The setting in a private house for what would become a profoundly public, Messianic declaration hints at the intimate and personal nature of God's revelation before its grand unveiling.

Zechariah 6 10 Bonus section

The specific mention of gold and silver for the crowns connects this verse directly to the ultimate purpose: to craft symbolic crowns for Joshua the High Priest. While placed on Joshua, Zechariah 6:12 clarifies that these crowns ultimately represent "the Branch"—the Messiah—who will be a Priest on His throne, unifying what was traditionally separated (kingship for Judah, priesthood for Levi). This prophecy strongly points to Jesus Christ, who perfectly fulfills both royal and priestly roles. The willingness of the exiles to contribute valuable materials symbolizes the enduring faith of God's remnant and prefigures the homage that will be paid to the Messiah, just as the Magi brought gifts to the infant Jesus. This collection is a divinely commanded physical preparation for a profound spiritual revelation.

Zechariah 6 10 Commentary

Zechariah 6:10 is a pivotal command, instructing the prophet to collect gold and silver from returning exiles. This act transitions the narrative from visions to a tangible prophetic performance. The contribution from Heldai, Tobijah, and Jedaiah, representing the Jewish diaspora, signifies the active, global support for God's unfolding plans in Jerusalem. The materials are specifically intended for making crowns (mentioned in the subsequent verse), highlighting the priestly and royal implications. The instruction's immediacy and the precise location for its execution (Josiah's house) underscore the divine urgency and meticulousness. This action is not merely about temple financing but symbolizes the gathering of God's people and their offerings toward the future Messiah, the "Branch," who will reign as both priest and king, bringing ultimate peace and glory.