Zechariah 4:12 kjv
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
Zechariah 4:12 nkjv
And I further answered and said to him, "What are these two olive branches that drip into the receptacles of the two gold pipes from which the golden oil drains?"
Zechariah 4:12 niv
Again I asked him, "What are these two olive branches beside the two gold pipes that pour out golden oil?"
Zechariah 4:12 esv
And a second time I answered and said to him, "What are these two branches of the olive trees, which are beside the two golden pipes from which the golden oil is poured out?"
Zechariah 4:12 nlt
and what are the two olive branches that pour out golden oil through two gold tubes?"
Zechariah 4 12 Cross References
Verse | Text | Reference |
---|---|---|
Zech 4:2-3 | And said to me, “What do you see?” I said, “I see, and behold...two olive trees beside it." | Initial vision context of olive trees & lampstand |
Zech 4:6 | "Not by might, nor by power, but by my Spirit,’ says the Lord of hosts." | Emphasizes reliance on the Holy Spirit |
Zech 4:14 | "These are the two anointed ones who stand by the Lord of the whole earth." | Interpretation of the two olive trees |
Rev 11:3-4 | "I will grant authority to my two witnesses...These are the two olive trees and the two lampstands that stand before the Lord of the earth." | Eschatological 'two witnesses' parallel |
Psa 105:15 | "Touch not my anointed ones, and do my prophets no harm!" | Refers to God's protected leaders/servants |
1 Sam 10:1 | Then Samuel took a flask of oil and poured it on Saul’s head and kissed him. | Example of anointing for leadership |
Isa 61:1 | "The Spirit of the Lord GOD is upon me, because the LORD has anointed me." | Anointing for Messiah's mission |
Exo 29:7 | "Then you shall take the anointing oil and pour it on his head and anoint him." | Priestly anointing |
Lev 8:12 | "He poured some of the anointing oil on Aaron’s head and anointed him." | Aaron's anointing as high priest |
1 Ki 1:39 | Zadok the priest took the horn of oil from the tent and anointed Solomon. | Royal anointing example |
Joel 2:28-29 | "I will pour out my Spirit on all flesh..." | Promise of the Spirit's universal outpouring |
Acts 2:17 | "And in the last days it shall be, God declares, that I will pour out my Spirit." | Fulfillment of Joel's prophecy (Pentecost) |
Rom 8:9 | "But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you." | Indwelling of the Holy Spirit for believers |
Jn 14:26 | "But the Helper, the Holy Spirit...will teach you all things." | Holy Spirit as divine helper/teacher |
Heb 1:9 | "Therefore God, your God, has anointed you with the oil of gladness." | Christ's unique anointing |
1 Jn 2:27 | "But the anointing that you received from him abides in you..." | Believers' anointing from God |
Eph 5:18 | "Do not get drunk with wine, but be filled with the Spirit." | Exhortation to be continually Spirit-filled |
Php 4:19 | "And my God will supply all your needs according to his riches." | Divine provision and supply |
2 Cor 9:8 | "And God is able to make all grace abound to you." | God's abundant grace and supply |
Mt 5:16 | "Let your light shine before others, so that they may see your good works." | Metaphorical light from Spirit-filled lives |
Php 2:15 | "That you may be blameless and innocent, children of God...shining as lights." | Believers as light in the world |
Ezra 3:8 | "They set the Levites to oversee the work of the house of the LORD." | Context of temple rebuilding |
Hag 2:4-5 | "Work, for I am with you...My Spirit remains in your midst." | Encouragement for builders, Spirit's presence |
Zechariah 4 verses
Zechariah 4 12 Meaning
Zechariah 4:12 is a question posed by the prophet to the angelic interpreter, seeking clarification on the meaning of the vision's "two olive branches" and their continuous supply of "golden oil" through "two golden pipes." It builds upon the previous verses, highlighting the unique and significant source of the never-ending supply of divine power and anointing for the work of God, particularly for the leadership (Zerubbabel and Joshua) in rebuilding the temple and the nation. The core meaning is a profound inquiry into the identity and function of those divinely appointed to facilitate the outpouring of God's Spirit.
Zechariah 4 12 Context
Zechariah 4 is a pivotal vision within the larger book, focused on the restoration of Jerusalem and the Temple after the Babylonian exile. The vision centers on a golden lampstand, which symbolizes God's people or, more broadly, the source of divine light and presence. Flanking this lampstand are two olive trees, from which oil continuously flows to fuel the lampstand. Verse 12 is Zechariah's second specific inquiry (his first was in Zech 4:4) about the deeper meaning of these symbols, specifically the "two olive branches" and their direct connection to the "golden pipes" that dispense the oil. This query arises because he sees an explicit, ongoing mechanism for the supply of oil, highlighting a unique aspect beyond the general presence of the olive trees. Historically, this vision encouraged the leaders of the returning exiles, Zerubbabel (the governor) and Joshua (the high priest), who faced immense challenges in rebuilding the Temple amidst opposition. The message counters their reliance on human strength or political power, asserting that divine empowerment ("not by might, nor by power, but by my Spirit") is the true engine of God's work. The "two anointed ones" (identified in Zech 4:14 as Zerubbabel and Joshua) are thus divinely chosen channels of God's empowering Spirit, not for their own glory, but to ensure the continuous spiritual light of Israel shines.
Zechariah 4 12 Word analysis
And I answered again and said to him,: This indicates Zechariah's persistence in understanding the vision. He's not content with the general interpretation of the olive trees and seeks further detail regarding the specific "branches" and "pipes" – reflecting a desire for clear, actionable understanding of divine mysteries. His re-asking highlights the importance of the symbols and the angelic patience in revelation.
"What are these two olive branches,: The Hebrew word for "branches" here,
sishšɪlə’eī
(שִׁבְּלֵי), literally refers to "ears of grain" or "spikes," which suggests fruit-bearing, productive shoots, not merely decorative branches. This emphasizes their function as conduits or sources, directly providing the yield. It underscores that these are not just static representations but active agents of supply, capable of bearing much "fruit" in terms of divine empowerment.which are beside the two golden pipes,:
Tzûtōrōt
(צוּטְרוֹת) for "pipes" suggests hollow conduits designed for flow. The adjective "golden" (zahab
, זָהָב) signifies purity, value, divinity, and sacredness. It indicates that the means of conveyance for the anointing oil is of divine origin and unblemished quality, emphasizing the preciousness and holiness of the supply mechanism. These pipes directly link the living source (olive branches) to the outflow (oil).emptying golden oil out of themselves?": The Hebrew term for "oil" here is
yits'hār
(יִצְהָר), which specifically denotes fresh, pure, liquid olive oil, highly prized and essential for both literal and spiritual light (the lampstand). The verb "emptying out" (meiqīrīm
, מְזִיבִים) implies a continuous, flowing, and inexhaustible supply. The repetition of "golden" (zahab
) before "oil" reinforces its divine origin, immense value, and perfect purity, representing the Holy Spirit's unceasing, unadulterated empowerment. This contrasts sharply with human efforts which are often limited, impure, or intermittent."two olive branches" & "two golden pipes": The pairing signifies the close relationship between the sources (the divinely appointed individuals/roles) and the means by which divine anointing (Holy Spirit) flows forth. The "branches" are alive, rooted, and productive; the "pipes" are instruments for pure delivery. This dual mechanism ensures constant and pure supply.
"golden oil" & "emptying...out of themselves": This phrase captures the essence of divine provision. "Golden oil" denotes the Holy Spirit, precious and potent. "Emptying out" indicates an abundant, self-sustaining, and ceaseless flow, demonstrating God's unlimited capacity to empower His servants and fulfill His purposes through them, independent of external, limited human resources.
Zechariah 4 12 Bonus section
The imagery in Zechariah 4, particularly this verse, is unique in explicitly showing the dynamic, mechanical transfer of the anointing. It's not just that the leaders are anointed, but they are connected to an unceasing, divine reservoir through precise conduits. This highlights God's sovereignty over His anointing; it is entirely from Him, channeled through His chosen, but never depleted. The meticulous description of "golden pipes" underscores the pure, unadulterated, and valuable nature of the divine power flowing through human vessels. The implication for leadership then and now is profound: true spiritual leadership is fundamentally dependent on being directly linked to, and continually drawing from, the infinite resource of God's Holy Spirit, serving as humble conduits for His purposes. The vision presents an integrated system where divine presence, anointing, and human instruments work seamlessly to manifest God's will and bring forth His light into the world.
Zechariah 4 12 Commentary
Zechariah 4:12 articulates the prophet's deepening curiosity about the specific instruments behind the miraculous continuous supply of oil in the vision. While the preceding verses hint at the "two olive trees" as a general source, this verse zeroes in on the active "branches" and "golden pipes" which actively "empty golden oil." This detail emphasizes the mechanism of divine provision. The "golden oil" undeniably symbolizes the Holy Spirit, which is pure, precious, and life-giving, enabling spiritual insight and strength. The "two olive branches" are then revealed in Zechariah 4:14 to be "the two anointed ones," specifically Zerubbabel and Joshua, signifying leadership appointed by God and imbued with His Spirit. Their role is not merely symbolic presence, but active conduit—they are the means through which the Spirit's power continuously flows to the nation, empowering the temple rebuilding and ensuring Israel's spiritual vitality. This verse thus speaks of the inexhaustible nature of God's Spirit when channeled through His chosen vessels, and the vital role of Spirit-empowered leadership in facilitating God's ongoing work on earth.