Zechariah 3:5 kjv
And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
Zechariah 3:5 nkjv
And I said, "Let them put a clean turban on his head." So they put a clean turban on his head, and they put the clothes on him. And the Angel of the LORD stood by.
Zechariah 3:5 niv
Then I said, "Put a clean turban on his head." So they put a clean turban on his head and clothed him, while the angel of the LORD stood by.
Zechariah 3:5 esv
And I said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with garments. And the angel of the LORD was standing by.
Zechariah 3:5 nlt
Then I said, "They should also place a clean turban on his head." So they put a clean priestly turban on his head and dressed him in new clothes while the angel of the LORD stood by.
Zechariah 3 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zech 3:1-2 | "Then he showed me Joshua the high priest standing before the Angel of the LORD, and Satan standing at his right hand to accuse him." | OT prophetic context |
| Zech 3:3-4 | "Now Joshua was clothed with filthy garments as he stood before the angel. And he answered and spoke to those who stood before him, saying, 'Remove the filthy garments from him.' And to him he said, 'See, I have taken away your iniquity from you, and I will clothe you with rich robes.'" | Symbolism of purification |
| Zech 1:8 | "I saw in the night, and behold, a man riding on a red horse! And he was standing among the myrtle trees in the low ground. And behind him were red, sorrel, and white horses." | Angelic figures |
| Zech 5:1-4 | "Then I lifted my eyes again and looked, and behold, a flying scroll." | Judgment and cleansing themes |
| Mal 3:1-3 | "Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; even the messenger of the covenant in whom you delight. Behold, he is coming, says the LORD of hosts." | Messenger and cleansing |
| Isa 43:1-7 | "But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: 'Fear not, for I have redeemed you; I have called you by name, you are mine.'" | Redemption and calling |
| Rom 8:31-34 | "What then shall we say to these things? If God is for us, who can be against us? ... Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us." | Christ's intercession |
| Jude 1:9 | "But Michael the archangel, when he disputed with the devil about the body of Moses, did not presume to pronounce a judgment that brought a curse, but rather said, 'The Lord rebuke you!'" | Divine rebuke of accuser |
| Rev 12:10 | "And I heard a loud voice in heaven, saying, 'Now the salvation and the power and the kingdom of our God and the authority of his Christ have been cast down, because the accuser of our brothers has been thrown down, who accuses them day and night before our God.'" | The Accuser's role |
| John 10:29 | "My Father, who has given them to me, is greater than all, and no one is able to snatch them out of my Father’s hand." | Protection by God |
| Matt 25:40 | "The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’" | Identification with servants |
| Luke 10:19 | "I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you." | Authority over the enemy |
| 1 Cor 1:30 | "He is the reason you are in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption." | Christ as our righteousness |
| Rev 21:2-4 | "I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. Then I heard a loud voice from the throne say: 'Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes.'" | New Jerusalem, God's presence |
| 1 Peter 2:9-10 | "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may declare the praises of him who called you out of darkness into his marvelous light." | Chosen people |
| Exodus 29:4-5 | "Then you shall bring Aaron and his sons to the entrance of the tent of meeting and shall wash them with water. And you shall put the sacred garments on Aaron, and you shall anoint him and consecrate him, that he may serve me as a priest." | Consecration of priests |
| Leviticus 8:6-7 | "So Moses brought Aaron and his sons and washed them with water. And he put on him the tunic, and girded him with the sash, and clothed him with the robe, and put the ephod on him, and girded him with the skillfully woven band of the ephod, binding it to him with it. He also put the breastpiece on him, and in the breastpiece he put the Urim and the Thummim." | Priestly garments |
| Judges 20:28 | "And Benjamin numbered twenty-six thousand men that drew the sword, all these were men of valor. And twenty-two thousand of the sons of Israel went up, and seventy thousand men who girded on armor." | Host fighting |
| Romans 16:20 | "The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you." | Satan's ultimate defeat |
| Philippians 3:9 | "and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ, the righteousness from God that depends on faith." | Righteousness in Christ |
Zechariah 3 verses
Zechariah 3 5 Meaning
The High Priest Joshua, represented as one being purged of his filthy garments, stands before the Angel of the LORD. Accuser(s) stand at his right hand. Then the LORD rebukes the accuser(s), chooses Jerusalem, and declares Joshua as snatched from the fire.
Zechariah 3 5 Context
Zechariah 3 portrays a celestial trial. The prophet Zechariah is given a vision concerning the restoration of Jerusalem and the rebuilding of the Temple. In this vision, Joshua, the high priest, symbolizes the purified remnant of Israel returning from Babylonian exile. The entire passage follows a series of visions intended to encourage the post-exilic community, demonstrating God's commitment to His people and His ultimate victory over opposition. Specifically, this chapter deals with the spiritual opposition to God's work and people, culminating in the cleansing and reinstatement of the priesthood. The presence of an accuser highlights the ongoing struggle against evil and the adversarial forces that seek to hinder God's plans.
Zechariah 3 5 Word Analysis
- And he (וְהוּא - v'hu) : Connects the following action directly to Joshua.
- showed (הִרְאֵנִי - hir'ēni): Imperfect form of the verb 'to see', indicating an ongoing or revealed action by God to the prophet.
- me (אֹתִ֞י - oti): Direct object pronoun, signifying that the revelation is personal to Zechariah.
- Joshua (יְהוֹשֻׁ֘עַ - Yehoshua): Refers to Joshua, the High Priest, during the post-exilic period. His name means "Yahweh is salvation."
- the high priest (הַכֹּהֵ֣ן - hakohēn): Identifies Joshua's specific role and status in Israel.
- standing (עֹמֵ֣ד - omēd): Present participle, indicating a state of being present and engaged.
- before (לִפְנֵי - lifnei): Indicates position, presence in front of someone or something.
- the Angel of the LORD (מַלְאַךְ־יְהוָה - mal'ak-Yahweh): A significant angelic being, often identified with a pre-incarnate appearance of Christ or a direct representative of God.
- and (וְ - v'): Connective particle.
- Satan (הַשָּׂטָ֣ן - hasatan): The adversary, the accuser. The definite article suggests this is the known cosmic accuser.
- was standing (עָמַ֣ד - amad): Imperfect verb, indicating a posture or role.
- at his right hand (מִיְּמִינ֖וֹ - miyemīno): The position of an accuser or a principal supporter in ancient near eastern legal proceedings; here, it signifies a position of opposition and accusation.
- to accuse him (לְשִׂטְנ֥וֹ - lesitno): The infinitive construct of the verb satana (to accuse, to act as an adversary), highlighting the active role of Satan.
Group Analysis:
- Joshua standing before the Angel of the LORD: Represents the position of Israel's restored leadership and people before divine authority, albeit in a state of uncleanness at this moment.
- Satan standing at his right hand to accuse him: Depicts the adversarial nature of spiritual warfare and the legalistic challenges faced by God's people, presented before God Himself.
- The Angel of the LORD: Acts as the presiding authority in this divine tribunal, not as an accuser but as the one to whom accusations are brought.
Zechariah 3 5 Bonus Section
The Angel of the LORD (מַלְאַךְ־יְהוָה - mal'ak-Yahweh) is a significant figure. In Zechariah 3, this Angel functions as the judge or advocate on behalf of the people, a role often attributed to God Himself. This hints at the concept of the divine representation or even a Christophany, a pre-incarnate appearance of Jesus Christ, who later would act as the ultimate intercessor and mediator for believers. Satan's role as accuser is a persistent theme throughout Scripture, seen in the temptation of Eve, Job, and in the New Testament where believers are also accused. The depiction here emphasizes that no accusation from the enemy is ultimately valid when God Himself declares His people righteous. The restoration of Joshua as High Priest, purged of sin and dressed in clean robes, is a prophetic picture of Christ's work of atonement and the believer's imputation of righteousness.
Zechariah 3 5 Commentary
This verse establishes a dramatic courtroom scene in the heavenly realm. Joshua, the High Priest, a representative of the people, is seen in a state of impurity (symbolized by filthy garments in verse 3). Opposing him is Satan, whose purpose is to bring charges against him. This imagery underscores that spiritual adversaries actively oppose God's servants and God's work. However, the LORD Himself intervenes (verse 2), rebuking the accuser and defending His chosen people. The ultimate meaning points to God's sovereign initiative in providing salvation and righteousness through Christ, who defeats the accuser and purifies His own, enabling them to stand blameless before Him. This assurance is vital for the rebuilding of the Temple and the continuation of God's covenant people.