Zechariah 3 10

Zechariah 3:10 kjv

In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

Zechariah 3:10 nkjv

In that day,' says the LORD of hosts, 'Everyone will invite his neighbor Under his vine and under his fig tree.' "

Zechariah 3:10 niv

"?'In that day each of you will invite your neighbor to sit under your vine and fig tree,' declares the LORD Almighty."

Zechariah 3:10 esv

In that day, declares the LORD of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree."

Zechariah 3:10 nlt

"And on that day, says the LORD of Heaven's Armies, each of you will invite your neighbor to sit with you peacefully under your own grapevine and fig tree."

Zechariah 3 verses

Zechariah 3 10 Meaning

Zechariah 3:10 promises a future era of profound peace, security, and prosperity for God's people. It describes a time when every individual will enjoy the quiet and undisturbed possession of their land, symbolized by their own vine and fig tree. This peace is so deep that it fosters communal harmony and hospitality, where people freely invite one another to share in their well-being, free from fear of war, oppression, or want. This blessed state is explicitly declared by the Sovereign Lord, signifying its certain fulfillment.

Zechariah 3 10 Context

Zechariah 3:10 concludes a crucial visionary passage (Zechariah 3:1-10) focused on the cleansing and re-establishment of Joshua the High Priest. This vision symbolizes God's grace in forgiving the sins of Israel and reinstating them as a holy nation, preparing them for future blessings. The immediate preceding verses (3:8-9) introduce "the Branch" (a Messianic title) and the "stone with seven eyes," indicating God's comprehensive work of salvation and watchful providence. The promise of sitting "under your vine and fig tree" follows this divine action, presenting the practical, tangible outcome of the nation's cleansing and the coming of the Messiah. Historically, this promise served to encourage the returned exiles in Judah, who faced despair and opposition during the rebuilding of the Second Temple. It assured them of a future blessed state that would surpass even the golden age of Solomon, grounded not in human strength, but in God's covenant faithfulness and the advent of the Messiah.

Zechariah 3 10 Word analysis

• בַּיּוֹם הַהוּא (bay-yōwm ha-hū): "In that day."
  • Significance: An eschatological phrase common in prophetic literature, pointing to a distinct, often climactic, future period when God's purposes will be fully realized. It marks a transition from the present reality to a divinely ordained era, frequently linked with the coming of the Messiah and the establishment of His kingdom.
• נְאֻם יְהוָה צְבָאוֹת (nĕʼūm Yahweh tsĕvāʼōt): "declares the Lord of hosts."
  • Significance: A solemn declaration, affirming divine authority and certainty. "Lord of hosts" (YHWH Sabaoth) emphasizes God's sovereign power over all armies, both heavenly and earthly, guaranteeing the fulfillment of His promises, regardless of earthly opposition. It reinforces the truthfulness and irresistibility of the word.
• תִּקְרְאוּ אִישׁ לְרֵעֵהוּ (tiq·re·'ū 'îš lə·rê·'ê·hū): "you will invite each other." (Or "call a man to his neighbor.")
  • Significance: This active, mutual invitation signifies deep social peace, security, and goodwill within the community. It speaks to a cessation of conflict and suspicion, replaced by generosity, hospitality, and fellowship. The phrase highlights a period where people are so content and secure in their own possessions that they can share their abundance freely with neighbors.
• תַּחַת גַּפְנוֹ וְתַחַת תְּאֵנָתוֹ (taḥat gapnō wĕtaḥat tĕʼēnātō): "under your vine and fig tree."
  • Significance: This is an iconic Hebrew idiom for individual security, prosperity, peace, and domestic tranquility.
    • Historical Context: First appearing prominently in 1 Ki 4:25, describing the peace and prosperity under King Solomon. It speaks of a time when every Israelite could own and securely enjoy their inheritance.
    • Symbolism:
      • Vine (גֶּפֶן - gefen): Symbolizes fertility, joy, and often Israel itself (e.g., Isa 5:7; Psa 80:8). It produces wine, associated with rejoicing and feasting.
      • Fig Tree (תְּאֵנָה - tĕʼēnāh): Represents fruitfulness, sweet delight, shelter, and often domestic comfort. Figs were a staple food. Its broad leaves offer shade.
    • In-depth: The phrase encapsulates a return to an idyllic state reminiscent of the Garden of Eden, where humanity dwells securely in the abundance provided by God, without fear of invasion, crop failure, or injustice. It signifies peace both from external threats and internal strife. It promises a secure inheritance and personal rest.

Zechariah 3 10 Bonus section

• The promise of "vine and fig tree" peace is not merely agricultural abundance but a spiritual peace. It signifies resting securely in one's inheritance, a picture echoed in the New Testament concept of Sabbath rest and eternal life in Christ (Heb 4:9; Rev 21-22).
• The mutual invitation ("you will invite each other") speaks to the transformed nature of relationships under the Messiah's rule. Suspicion and isolation are replaced by community, open sharing, and fellowship, reflecting the new heart given in the new covenant.
• The prophetic connection to 1 Kings 4:25 indicates that the coming Messianic age will surpass the glories of Solomon's golden reign. Solomon's peace was temporary and incomplete; the Messianic peace will be eternal and perfect, rooted in divine cleansing and the "Branch's" (Messiah's) work.

Zechariah 3 10 Commentary

Zechariah 3:10 stands as a climactic promise of the future kingdom of God, explicitly declared by the all-powerful Lord of hosts. Following the profound cleansing of Joshua the High Priest and the promise of the coming "Branch" (Messiah), this verse depicts the blessed outcome for God's people: a deep and tangible peace characterized by individual security, widespread prosperity, and pervasive social harmony. The iconic imagery of sitting "under your vine and fig tree" paints a vivid picture of quiet confidence and unhindered enjoyment of one's own God-given inheritance. This is not just peace from external enemies, but an internal tranquility and generosity, where mutual hospitality thrives. This Messianic peace, initiated by God's removal of iniquity (Zech 3:9), underscores that true, lasting prosperity and communal joy flow directly from divine forgiveness and the reign of the righteous Branch. It looks forward to the eschatological fulfillment in Christ, where believers experience spiritual peace and anticipation of the full reign of God.