Zechariah 14 13

Zechariah 14:13 kjv

And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.

Zechariah 14:13 nkjv

It shall come to pass in that day That a great panic from the LORD will be among them. Everyone will seize the hand of his neighbor, And raise his hand against his neighbor's hand;

Zechariah 14:13 niv

On that day people will be stricken by the LORD with great panic. They will seize each other by the hand and attack one another.

Zechariah 14:13 esv

And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other.

Zechariah 14:13 nlt

On that day they will be terrified, stricken by the LORD with great panic. They will fight their neighbors hand to hand.

Zechariah 14 13 Cross References

VerseTextReference
Zechariah 14:12And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away, and their eyes consume away, and their tongue consume away in their mouth.Zechariah 14:12 (Context)
Revelation 19:11And I saw heaven opened, and behold a white horse; and he that sat upon it was called Faithful and True, and in righteousness he doth judge and make war.Revelation 19:11 (Christ's judgment)
Revelation 19:15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.Revelation 19:15 (Christ's word)
Ezekiel 38:21And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.Ezekiel 38:21 (Divine judgment)
Psalm 2:9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.Psalm 2:9 (Christ's dominion)
2 Thessalonians 2:8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:2 Thessalonians 2:8 (Destruction of wicked)
Revelation 18:8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God which judgeth her.Revelation 18:8 (Judgment of Babylon)
Deuteronomy 28:22The LORD shall smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.Deuteronomy 28:22 (Divine plagues)
Isaiah 5:25Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.Isaiah 5:25 (Divine wrath)
Psalm 11:6Upon the wicked he shall rain snares, fire and brimstone, storm and tempest: this shall be the portion of their cup.Psalm 11:6 (Divine judgment)
Job 19:20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.Job 19:20 (Suffering description)
Isaiah 66:15For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.Isaiah 66:15 (Lord's coming judgment)
Revelation 20:10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.Revelation 20:10 (Eternal judgment)
Romans 1:18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;Romans 1:18 (God's wrath)
Psalm 18:7Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.Psalm 18:7 (God's power)
Exodus 7:20And Moses and Aaron did so as the LORD commanded; and Moses lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and the waters were turned into blood.Exodus 7:20 (Plagues in Egypt)
Jeremiah 8:16The snorting of their horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.Jeremiah 8:16 (Sound of invasion)
Isaiah 34:2For the LORD hath indignation against all nations, and his fury against all their armies: he shall utterly destroy them, he shall give them as a sacrifice.Isaiah 34:2 (God's indignation)
Revelation 16:2And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which have the mark of the beast, and upon them which worship his image.Revelation 16:2 (Plague of sores)
Nahum 1:5The mountains quake at him, and the hills melt, and the earth is burned up at his presence, yea, the world, and all that dwell therein.Nahum 1:5 (God's awesome power)

Zechariah 14 verses

Zechariah 14 13 Meaning

This verse describes a divine upheaval and its consequence. God strikes His enemies with a supernatural pestilence, causing their flesh to rot away while they are still standing. Their eyes and tongues also decay while still attached to their bodies. This devastating plague serves to paralyze and incapacitate the aggressors.

Zechariah 14 13 Context

Zechariah chapter 14 describes the ultimate Day of the Lord, a time of divine judgment upon Israel's enemies and deliverance for Jerusalem. The preceding verses detail the catastrophic defeat of nations gathered against the city. This specific verse, Zechariah 14:13, elaborates on the horrific manner of this divine retribution, emphasizing the supernatural and utter devastation wrought by God. Historically, Zechariah was a prophet speaking to the post-exilic Jewish community, encouraging them in rebuilding the Temple and reinforcing God's ultimate sovereignty and redemptive plan, which includes final victory over His adversaries.

Zechariah 14 13 Word Analysis

  • וְהָֽיְתָה (və·hā·yə·tāh) - "And it shall be" or "And there shall be." This is a waw consecutive perfect verb, indicating a future event or state as a result of what precedes. It links this verse directly to the previous description of the nations' attack and its consequences.
  • מַכַּת (mak·kat) - "plague" or "stroke" or "destruction." From the root makah, signifying a blow, wound, or affliction. This term is used throughout the Old Testament to describe divine judgments and diseases.
  • מֵאֵ֤ת (mē·’êṯ) - "from" or "from the Lord." A preposition indicating origin. The plague originates from God.
  • יְהוָה֙ (Yə·hô·wāh) - "Yahweh" or "the LORD." The personal covenantal name of God, emphasizing His active role and power.
  • בְּכָל־ (bə·ḵāl) - "upon all." A preposition indicating universality or entirety.
  • הַשָּׁלוֹם֙ (haš·šā·lōm) - "the peace." While literally "peace," in this context it refers to "all the fellowship," "all prosperity," or "all the good that belongs to them." The rendering in many English translations reflects a nuance that God will break the peace or good fortune of the enemies. Another interpretation links it to "whole" or "entire," suggesting a complete destruction of well-being.
  • צָּרַיִךְ֙ (ṣā·ray·yiḵ) - "your enemies." A plural noun in the construct state referring to those who are in opposition or hostile to Jerusalem (or, by extension, to God's people). The feminine plural suffix indicates "your" belonging to Jerusalem or the people of God.
  • וְיָֽצְאוּ (wə·yā·ṣə·’ū) - "and shall go out" or "shall proceed forth." A waw consecutive imperfect verb, continuing the narrative of divine action. This describes the departure or egress of something from them.
  • צָרַ֥יִךְ (ṣā·ray·yiḵ) - "your enemies." The same word as above, reinforcing the subject.
  • עֵינֵיהֶם֙ (ʿê·nê·hem) - "their eyes." Plural noun for eye.
  • בַּחֹ֙רֶק֙ (ba·ḥō·req) - "in their sockets" or "in their place." From the root chareq, meaning "to be hollow" or "to be bored." It implies that the eyes remain in their sockets but are consumed.
  • וּלְשׁוֹנָם֙ (ū·lə·šō·nām) - "and their tongue." Conjunction 'vav' (and) and 'leshon' (tongue) with plural possessive suffix 'am' (their).
  • בְּפִיהֶ֖ם (bə·pî·hem) - "in their mouth." Preposition 'bet' (in) and 'pi' (mouth) with plural possessive suffix 'hem' (their).

Words-group analysis

The phrase "וְיָֽצְאוּ֙ עֵינֵיהֶם֙ בַּחֹ֙רֶק֙ וּלְשׁוֹנָם֙ בְּפִיהֶ֖ם" (and their eyes shall go out of their sockets, and their tongue in their mouth) vividly describes a horrifying scene of disintegration. The emphasis is on the eyes being consumed while still in their sockets, and the tongue while still in their mouth. This is not a natural process of decay but a supernatural, divine plague. It highlights the completeness of the destruction inflicted by God's power, rendering their physical being useless and repulsive while they still stand.

Zechariah 14 13 Bonus Section

The graphic imagery of flesh rotting away while still standing, eyes consumed in their sockets, and tongues decaying in mouths, while horrific, serves a theological purpose. It demonstrates God's absolute power to enact judgment in ways that are both devastating and awe-inspiring. This extreme depiction emphasizes that no enemy power, no matter how formidable, can stand against the Lord. It echoes the plagues of Egypt (Exodus 7-11), but with an intensified, targeted horror. The language is reminiscent of the curses in Deuteronomy 28 for disobedience, underscoring that such devastation is a consequence of waging war against God's covenant people. The completeness of the physical disintegration implies a spiritual and existential ruin as well.

Zechariah 14 13 Commentary

This verse details a severe, supernatural judgment. God will afflict His enemies with a pestilence so potent that their eyes dissolve within their sockets, and their tongues decay while still within their mouths, all while they remain standing. This signifies a swift, complete, and utterly humiliating incapacitation of those who oppose God's people. It is a graphic illustration of divine wrath, leaving the enemies helpless and horrifically marked. The implication is not just physical destruction but also a complete dismantling of their ability to see, speak, or act in opposition.