Zechariah 14 11

Zechariah 14:11 kjv

And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.

Zechariah 14:11 nkjv

The people shall dwell in it; And no longer shall there be utter destruction, But Jerusalem shall be safely inhabited.

Zechariah 14:11 niv

It will be inhabited; never again will it be destroyed. Jerusalem will be secure.

Zechariah 14:11 esv

And it shall be inhabited, for there shall never again be a decree of utter destruction. Jerusalem shall dwell in security.

Zechariah 14:11 nlt

And Jerusalem will be filled, safe at last, never again to be cursed and destroyed.

Zechariah 14 verses

Zechariah 14 11 Meaning

This verse describes Jerusalem, after a time of great tribulation and divine judgment, becoming a place of safety and prosperity where there is no longer any "appalling, wicked violence." It will be a city where the Lord dwells, protected and peaceful, its inhabitants living without fear of further devastation or wrongdoing. The concept of the "inhabitant shall not say, 'I am sick'" suggests a complete absence of suffering and affliction, implying a state of perfect health and well-being.

Zechariah 14 11 Context

Zechariah 14 prophesies about a future, definitive day of the Lord. It describes a cataclysmic event where God intervenes to fight against Jerusalem's enemies, resulting in His enemies being scattered and defeated. Following this judgment, Jerusalem will be physically transformed, becoming a stable and inhabited city, elevated and safe. The preceding verses (1-9) detail the day of the Lord, His battle, the land's division, and the perpetual flow of living water from Jerusalem, signifying renewed life and a remnant who worship the Lord. This chapter culminates in the establishment of God's eternal kingdom and presence in Jerusalem.

Zechariah 14 11 Word Analysis

• וְהָיְתָה (vəhāyəṯâ): "And it will be." Connects this verse to the preceding description of the transformed city, emphasizing its future state.
• יְרוּשָׁלַ (Yərušāla): "Jerusalem." The specific location that will be the center of God's redeemed kingdom.
• יִשְׁבָה (yišbâ): "shall dwell," "inhabitant." Refers to the people who will live securely in the city.
• בִּמְקוֹמָהּ (bimqōmāh): "in its place," "in its proper place." Suggests a stable, permanent, and well-established existence.
• מִקָּץ (miqqəṣ): "at its extent," "from its furthest point." Implies security and presence extending to the very borders.
• וְלֹא־תִהְיֶה (wəlōʾ-ṯihyeh): "and there shall not be." Introduces the negation of negative states.
• אָלָה (ʾālâ): "curse," "devoted thing." Referring to divine judgment and its consequences, which will be absent.
• עוֹד (ʿōd): "again," "still," "anymore." Emphasizes the permanent cessation of the previous negative conditions.
• עָלוּמָה (ʿālûmâ): "aloofness," "castaway," "hidden away," often interpreted as extreme misfortune or exile, and by extension, a state of being utterly abandoned or plagued. A challenging word with interpretive range, here implying profound, desolating trouble.
• כִּי (kî): "for," "because." Provides the reason for the inhabitants' security.
• מִירוּשָׁלַ (mîrušāla): "from Jerusalem."
• יִצְּאוּ (yiṣṣəʾû): "shall go forth," "shall come out." Refers to pronouncements or decrees, likely emanating from the Lord.
• וְיָצְאוּ (wəyāṣəʾû): "and shall go forth." Repeated for emphasis on the active bestowal of blessing and safety from Jerusalem.
• וְחֵרֶם (wəḥērem): "utter destruction," "ban," "devoted to destruction." Again, the complete absence of divine wrath and destruction.
• כִּי־מִמֶּנִּי (kî-mimmennî): "for from Me." This is a crucial emphasis: the security originates directly from the Lord's presence and power.
• וְתִרְמְסֵֽם (wəṯirməsēm): "and will tread them down." God's decisive action against any residual evil or threat.
• לְעוֹלָם (ləʿōlām): "forever." Indicates the eternal duration of this peace and security.
• וְלֹא־יִקָּטֵל (wəlōʾ-yīqqāṭēl): "and will not be killed," "slain," or "judged." Denotes the absence of death by violence or judgment.
• בֶּאֱנוֹשׁ (beʾnōš): "a man," "mankind," "man."
• כִּי־אִם־הוּא (kî-ʾim-hûʾ): "except He." Referring to God's provision for His people.
• בֶּן־רְפוּאָה (ben-rəpûʾâ): "son of healing," a son for whom healing is provided. It can be interpreted as the inhabitants will receive complete health and restoration, thus no one will say, "I am sick," implying the absence of disease.
• יִרְפָּא (yirpāʾ): "will heal." The verb associated with the noun "healing."

Words-Group Analysis:

• "no curse or alarm from Jerusalem": Zechariah 14:11 prophesies the cessation of all divine judgment and fear originating from or associated with Jerusalem, which was once a place where judgment often manifested.
• "living water... shall go forth from Jerusalem": Linked to Zechariah 14:8, this ongoing "living water" signifies the pervasive influence of God's life-giving presence and spirit emanating from His dwelling place.
• "no one shall say, 'I am sick'": This signifies a state of absolute wellness and completeness, a condition of divine health that is entirely a gift of God's perfect presence and restorative power, moving beyond mere medical healing.

Zechariah 14 11 Bonus Section

The phrase "no inhabitant will say, 'I am sick'" is highly evocative of a state of absolute perfect health. This concept echoes throughout scripture, pointing towards a future reality where death and decay, which are intrinsically linked to sin and sickness, will be no more (Rev 21:4). In the earthly kingdom, kings and priests under the new covenant also rule in the power of resurrection life. The ultimate healing envisioned here is not merely the absence of disease but the presence of divine life that is impervious to all forms of suffering and decay, a direct manifestation of God's omnipresent and perfect health, as He Himself becomes the Temple and source of all life in the new Jerusalem (Rev 21:22).

Zechariah 14 11 Commentary

This verse paints a vivid picture of the ultimate perfected state of God's redeemed people and city. It’s a future reality, not of earthly amelioration alone, but of complete spiritual and physical restoration directly bestowed by the Lord's presence. Jerusalem becomes a beacon of unending peace, where former experiences of suffering, cursing, or alarm are entirely obliterated. The inhabitants live in a state of perpetual well-being, signifying a reality where sin and its consequences, including sickness and death, are eradicated by God's pervasive, healing power that flows eternally from His dwelling. This future kingdom reflects the absolute fulfillment of God's promises of redemption, peace, and eternal life for His people.

Examples for practical usage:

• Understanding this verse can encourage believers facing current trials by pointing to an eternal future of perfect peace and freedom from suffering.
• It highlights the ultimate goal of God's redemptive plan: the complete restoration and sanctification of His creation, centered in His presence.