Zechariah 12:14 kjv
All the families that remain, every family apart, and their wives apart.
Zechariah 12:14 nkjv
all the families that remain, every family by itself, and their wives by themselves.
Zechariah 12:14 niv
and all the rest of the clans and their wives.
Zechariah 12:14 esv
and all the families that are left, each by itself, and their wives by themselves.
Zechariah 12:14 nlt
Each of the surviving clans from Judah will mourn separately, and with the husbands separate from their wives.
Zechariah 12 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zech 12:10 | "and they will look on Me whom they have pierced; and they will mourn..." | Direct context for the mourning, Messianic |
| Zech 12:11 | "...there will be great mourning in Jerusalem, like the mourning of Hadad-rimmon..." | Expands on the scale of mourning in Jerusalem |
| Zech 13:1 | "On that day a fountain will be opened... for sin and for uncleanness." | Consequence of this repentance: forgiveness |
| Jer 6:26 | "clothe yourself with sackcloth and roll in ashes; mourn as for an only son..." | Imagery of deep lamentation, akin to Zech 12:10 |
| Amos 8:10 | "...I will turn your feasts into mourning and all your songs into lamentation... as for an only son." | Intense, widespread grief for national judgment |
| Joel 2:12 | "...return to Me with all your heart, with fasting, weeping and mourning." | Call to national repentance and sincere grief |
| Matt 24:30 | "all the tribes of the earth will mourn, and they will see the Son of Man..." | Eschatological mourning, connected to Christ's return |
| Rev 1:7 | "...every eye will see Him, even those who pierced Him; and all the tribes of the earth will wail..." | Direct NT echo of Zech 12:10, global mourning |
| Rom 11:26 | "and so all Israel will be saved, just as it is written..." | Future national salvation, following repentance |
| Luke 3:31 | "...the son of Nathan, the son of David..." | Links Nathan directly to Jesus' genealogy |
| 2 Sam 7:16 | "Your house and your kingdom shall endure before Me forever..." | Davidic Covenant, source of David's significance |
| Ps 22:16 | "...they pierced my hands and my feet..." | Prophetic reference to Messiah's suffering (piercing) |
| Isa 53:5 | "He was pierced through for our transgressions, He was crushed for our iniquities..." | Clear Messianic suffering for sin (piercing) |
| Acts 2:37 | "Now when they heard this, they were pierced to the heart..." | Early church's experience of conviction leading to repentance |
| Isa 22:12 | "In that day the Lord GOD of hosts called you to weeping, to wailing..." | Call to deep lament for national sin, not heeded |
| Eze 7:18 | "They will gird themselves with sackcloth; and horror will cover them..." | Visuals of deep distress and mourning |
| Job 2:12 | "they sat down on the ground with him for seven days... without speaking a word..." | Example of intense, individual (though communal) mourning |
| Hos 6:1 | "Come, let us return to the LORD... He has torn us, but He will heal us..." | Call for return to God, acceptance of discipline leading to restoration |
| Lam 2:18 | "Their heart cried to the Lord... let tears stream down like a river..." | Imagery of desperate weeping and intense sorrow |
| 1 Sam 30:4 | "Then David and the people who were with him raised their voices and wept until they had no more strength..." | Example of physically exhausting, profound mourning |
| Ezra 9:3-5 | "...I tore my garment and my robe, and pulled out some of the hair... and sat appalled..." | Ezra's deep, personal lament for Israel's sins |
| Num 20:29 | "...all the congregation mourned for Aaron thirty days." | Corporate mourning in Israel for a leader's death |
Zechariah 12 verses
Zechariah 12 14 Meaning
Zechariah 12:14 describes an intense, universal, yet deeply individualized period of mourning in Israel. This lamentation follows the outpouring of a spirit of grace and supplication, as the people look upon "Him whom they have pierced." The verse emphasizes a unique separation, even within the closest familial units, for the purpose of private lament. Key prominent lines like the "house of David" and the "house of Nathan" are singled out, signifying a profound, personal penitence for all, where men and women mourn distinctly, indicating the depth of their sorrow and their personal ownership of sin, transcending communal or merely outward expressions of grief.
Zechariah 12 14 Context
Zechariah 12:14 is situated within a broader prophecy concerning the future of Jerusalem and Judah, specifically within the apocalyptic "burden" (oracle) that begins in Zechariah chapter 12. This chapter vividly describes God's miraculous defense of Jerusalem against all nations, where Judah triumphs under divine empowerment (vv. 1-9). The pivotal turning point comes in verse 10, where God pours out a "spirit of grace and supplication" upon the house of David and the inhabitants of Jerusalem. This spiritual awakening leads them to look upon "Me whom they have pierced," triggering a profound national mourning comparable to the sorrow for an only son, or the mourning at Hadad-rimmon (a deep sorrow potentially related to Josiah's death, 2 Chron 35:20-25). Verse 14 specifically details the depth and personal nature of this penitence. It extends beyond general lament, penetrating individual households and separating men from women even within families, emphasizing that the entire nation, represented by prominent ancestral lines, will undergo a profound, individual, and spiritual turning. Historically, lamentation was a deeply significant expression of sorrow in Israelite culture, often communal; however, the specific segregation here points to an unparalleled internal conviction.
Zechariah 12 14 Word analysis
the family: (מִשְׁפַּחַת - mishpachat) Refers to a clan or an extended lineage, not just a nuclear family. This signifies that the mourning will permeate through the fundamental societal structures, affecting every generation and branch.
of David: (בֵּית דָּוִיד - beit David) The "house of David," representing the royal and governmental line of Israel, significant for its Messianic connections. Their inclusion indicates a comprehensive repentance beginning from the historical leadership and royalty.
by itself: (לְבַדּוֹ - levaddo) Masculine singular form, meaning "by himself," or "alone." It stresses separation, isolation, and intensely personal mourning. This is not a casual or perfunctory group lament but a deep, individual brokenness before God.
and their wives by themselves: (וּנְשֵׁיהֶם לְבַדָּנָּה - unְsheshem lְvadanna) Explicitly details the women also mourning separately from their husbands, employing a feminine singular form. This further underscores the individualized, introspective, and profound nature of the repentance, affecting all, regardless of gender or social role. It prevents any mere corporate expression from overshadowing individual responsibility and sorrow.
the family of Nathan: (מִשְׁפַּחַת בֵּית נָתָן - mishpachat beit Natan) Refers to another specific Davidic line. Nathan was one of David's sons (2 Sam 5:14). Notably, some Messianic genealogies, particularly that of Jesus through Mary (Luke 3:31), trace back to Nathan, differentiating from the Solomonic royal line (Joseph's line). This specific mention points to the all-encompassing nature of this mourning, affecting distinct but crucial segments of the Jewish populace, emphasizing depth and authenticity across prominent lineages.
Words-group by words-group analysis
- "the family of David by itself, and their wives by themselves": This grouping highlights that the most prominent and historically significant lineage in Israel, from whom the Messiah comes, will engage in this deeply personal and segregated mourning. The explicit separation of men and women within this foundational family unit underscores the pervasive, uncompromised, and internal nature of the sorrow.
- "the family of Nathan by itself, and their wives by themselves": The specific inclusion of Nathan's line alongside David's shows that this repentance is not merely a political or outward act. It signifies a profound spiritual transformation affecting specific, prominent, and representative Davidic families. The repeated structure "by itself, and their wives by themselves" reinforces that this intensely individual penitence reaches into every part of these respected lines, affecting both male and female members distinctly and personally. It’s a mourning that breaks through traditional communal expression to achieve absolute personal brokenness and accountability.
Zechariah 12 14 Bonus section
The specific inclusion of "the family of Nathan" alongside "the family of David" (representing the main royal line) is particularly insightful. Nathan, a less prominent son of David, plays a crucial role in the New Testament genealogies of Jesus. While Matthew traces Joseph's lineage through Solomon (the royal line of David's sons), Luke traces Mary's lineage through Nathan. Therefore, the prophecy specifies both significant Davidic lines, prophetically anticipating that this national, all-encompassing mourning and repentance will come from both legal (Joseph's paternal line) and bloodline (Mary's maternal line) aspects connected to the Messiah. This emphasizes the comprehensiveness of Israel's future turning to Christ, touching every major familial branch linked to His earthly lineage. This event points to an eschatological repentance for the nation of Israel as a whole, fulfilled when they finally recognize Jesus as their long-awaited Messiah at His second coming, demonstrating the profound sorrow over their historical rejection but also the ultimate hope in His saving grace.
Zechariah 12 14 Commentary
Zechariah 12:14 describes an unprecedented, deep, and individualized mourning that will sweep through the Jewish people in the future, marking their turning point back to the Messiah. Triggered by the "spirit of grace and supplication" and the revelation of "Him whom they have pierced," this sorrow is unlike any before. The emphasis on individual families (David and Nathan) and further, on the segregation of men from their wives within these families, portrays a grief so overwhelming and personal that typical communal expressions are set aside for solitary, introspective lament. This signifies not just corporate sorrow, but profound individual repentance and brokenness, as each person recognizes their own complicity and responsibility in rejecting the pierced Messiah. This deep penitence precedes a glorious future of cleansing and restoration for Israel, highlighting that true spiritual awakening often begins with sincere and personal remorse over sin, illuminated by divine grace.