Zechariah 12:12 kjv
And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
Zechariah 12:12 nkjv
And the land shall mourn, every family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves;
Zechariah 12:12 niv
The land will mourn, each clan by itself, with their wives by themselves: the clan of the house of David and their wives, the clan of the house of Nathan and their wives,
Zechariah 12:12 esv
The land shall mourn, each family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves;
Zechariah 12:12 nlt
"All Israel will mourn, each clan by itself, and with the husbands separate from their wives. The clan of David will mourn alone, as will the clan of Nathan,
Zechariah 12 12 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zechariah 12:10 | And I will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him, as one mourns for an only child, and weep bitterly for him, as one weeps for a firstborn son. | Zechariah 12:10 (Direct connection - fulfills the context of Zechariah 12:12's lament) |
| John 19:37 | And again another Scripture says, “They will see him whom they have pierced.” | John 19:37 (Fulfillment - points to Jesus' piercing) |
| Revelation 1:7 | Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. | Revelation 1:7 (Fulfillment - universal recognition of the pierced one) |
| Luke 24:46-47 | and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. | Luke 24:46-47 (Context - Jesus' suffering as foretold) |
| Isaiah 53:3 | He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. | Isaiah 53:3 (Prophecy - describing the Messiah's suffering and rejection) |
| Jeremiah 9:1 | Oh that my head were water, and my eye a fountain of tears, that I might weep day and night for the slain of my people! | Jeremiah 9:1 (Theme of national mourning and sorrow) |
| Matthew 9:15 | Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast.” | Matthew 9:15 (Analogy - mourning when the bridegroom is taken away) |
| Acts 2:37 | Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" | Acts 2:37 (Response to the gospel - conviction and sorrow) |
| John 16:20 | Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. | John 16:20 (Jesus' discourse - future sorrow and subsequent joy) |
| Galatians 4:19 | my little children, for whom I am again in anguish of childbirth until Christ is formed in you! | Galatians 4:19 (Apostolic suffering - travail for spiritual birth) |
| Acts 12:23 | Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. | Acts 12:23 (Example of sudden judgment and national impact) |
| Ezekiel 37:1-14 | The vision of the dry bones | Ezekiel 37:1-14 (Context - resurrection and restoration of Israel) |
| Psalm 51:17 | The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. | Psalm 51:17 (Theme of repentance and contrite spirit) |
| Hosea 6:1-3 | "Come, let us return to the LORD; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know; let us press on to know the LORD; his appearing is as sure as the morning; he will come to us like the rain, like the spring rain that waters the earth." | Hosea 6:1-3 (Theme of national repentance and God's restoring action) |
| John 3:16 | For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. | John 3:16 (Analogy of giving an only Son) |
| Deuteronomy 32:17 | They sacrificed to demons that are not God, to gods they never knew, to new gods, to gods that have come recently, whom your fathers did not dread. | Deuteronomy 32:17 (Context of Israel's turning away and suffering) |
| Leviticus 10:6 | And Moses said to Aaron, and to Eleazar and Ithamar, his sons, “Do not let your hair go unkempt, and do not tear your clothes, lest you die, and lest wrath come upon all the people. But your brothers, the whole house of Israel, may weep the burning that the LORD has kindled.” | Leviticus 10:6 (Biblical expression of mourning by Israel) |
| Amos 8:10 | I will turn your feasts into mourning and all your songs into lamentation; I will bring sackcloth on all loins and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day. | Amos 8:10 (Parallel prophecy - explicit mention of mourning for an only son) |
| 1 Corinthians 12:12 | For just as the body is one and has many members, and all the members of that one body, being many, are one body, so also is Christ. | 1 Corinthians 12:12 (Analogy of the unified body of Christ) |
| Romans 8:22 | For we know that the whole creation has been groaning together in the pains of childbirth until now. | Romans 8:22 (Theme of creation groaning in suffering) |
Zechariah 12 verses
Zechariah 12 12 Meaning
This verse describes a profound personal grief experienced by the nation. It speaks of mourning, weeping, and individual sorrow as if separated from a unique and cherished individual. The intensity of the lament is likened to the mourning for an only son, highlighting the depth of loss and personal devastation felt by the people.
Zechariah 12 12 Context
This verse from Zechariah is part of a prophecy concerning Jerusalem and the nation of Israel. Chapter 12 vividly describes an impending eschatological battle where surrounding nations will attack Jerusalem. However, God intervenes, saving Jerusalem and causing the attackers to stumble. The ensuing aftermath is characterized by immense grief and repentance within Jerusalem itself. Specifically, this verse follows the declaration in Zechariah 12:10 about the outpouring of the Spirit and the piercing of Messiah. It highlights the deep, personal sorrow that will engulf the nation as they recognize the Messiah they have pierced. This is not a generic lament but a specific, profound mourning for the one whose sacrifice brings about their ultimate redemption.
Zechariah 12 12 Word Analysis
- וְהָיָה (wə·hā·yâ): "and it shall come to pass," "and it shall be." This is a common conjunction and verb introducing a consequence or subsequent event.
- הַמִּשְׁפָּחָה (ham·miš·pā·ḥâ): "the family," "the clan." Here it refers to a distinct, prominent family unit within the nation, specifically the house of David and inhabitants of Jerusalem (as indicated in Zechariah 12:10, setting the subject of this lament).
- הַמִּשְׁפָּחָה (ham·miš·pā·ḥâ): "the family." Repeated for emphasis on the widespread, pervasive nature of this mourning across different kinship groups.
- הַנִּפְרָדִים (han·nip̄·rā·ḏîm): "the separated," "those set apart," "those who are set apart." This adjective, stemming from the root "padah" (to separate, distinguish), carries the sense of being singled out or individually distinct. In this context, it emphasizes the personal and individual nature of the grief.
- לְבַד (lə·ḇaḏ): "alone," "apart," "by oneself." This adverb reinforces the individual and distinct experience of mourning.
- לְבַד (lə·ḇaḏ): "alone." Again, for strong emphasis on the unique, solitary nature of the grief for this specific loss.
Word Group Analysis
- "the family apart, the family apart, alone by oneself": The repetition and close pairing of "hamishpachah" with "levad" and the inclusion of "hanniphradîm" ("the separated") underscores the personal depth of sorrow. It moves beyond national mourning to a visceral, individual lament, as if each person experiences the loss uniquely and intensely. This structure emphasizes a profound personal sorrow that transcends a communal wail.
Zechariah 12 12 Bonus Section
The mourning described here is both individual and communal, rooted in a deep spiritual awakening. It foreshadows a national repentance that isn't a mere show of emotion but a heart-rending realization of sin's cost. The future focus on mourning "for him" who was pierced strongly points to the repentant heart of Israel in the end times upon recognizing Jesus Christ. This is a transformation from enmity to a deep love and sorrow for the Messiah they once rejected. This specific mourning is contrasted with other forms of mourning mentioned in Scripture, emphasizing its unique, redemptive quality. It is a "sorrow that leads to repentance that leads to salvation" (2 Corinthians 7:10).
Zechariah 12 12 Commentary
This verse encapsulates the deep, personal impact of realizing the magnitude of their sin in rejecting and crucifying the Messiah. The outpouring of the Spirit will bring conviction, leading to an unprecedented national grief. This sorrow is not just for the national sins in general, but specifically for the piercing of the very One who comes as Savior. The intensity of the mourning is likened to the grief over an only child, signifying a unique, irreplaceable loss and a profound recognition of their sin's cost. This personal, individual lament is the prelude to purification and restoration.