Zechariah 12:12 kjv
And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
Zechariah 12:12 nkjv
And the land shall mourn, every family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves;
Zechariah 12:12 niv
The land will mourn, each clan by itself, with their wives by themselves: the clan of the house of David and their wives, the clan of the house of Nathan and their wives,
Zechariah 12:12 esv
The land shall mourn, each family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves;
Zechariah 12:12 nlt
"All Israel will mourn, each clan by itself, and with the husbands separate from their wives. The clan of David will mourn alone, as will the clan of Nathan,
Zechariah 12 12 Cross References
Verse | Text | Reference |
---|---|---|
Zech 12:10-14 | And I will pour upon the house of David...a spirit of grace and of supplication...they shall mourn for him... | Immediate context for national mourning and its cause. |
Rev 1:7 | Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. | Echoes the global and personal lament for the pierced Messiah at His second coming. |
Jn 19:37 | And again another scripture saith, They shall look on him whom they pierced. | Direct fulfillment and reference to Zech 12:10, confirming the "pierced one" is Christ. |
Matt 24:30 | And then shall all the tribes of the earth mourn, and they shall see the Son of man coming... | Describes a future mourning connected with the second coming of Christ. |
Joel 2:12-13 | Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart... | Illustrates a type of repentance with fasting, weeping, and heartfelt mourning. |
Jer 31:9 | They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way... | Prophesies Israel's future return and restoration, accompanied by weeping and supplication. |
Hos 3:5 | Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days. | Connects future national return to seeking "David their king," highlighting Messianic expectation. |
2 Sam 7:12-16 | I will set up thy seed after thee...I will establish his kingdom forever...thy house and thy kingdom shall be established for ever before thee. | Establishes the eternal Davidic Covenant, the foundation for the "House of David." |
Isa 9:6-7 | For unto us a child is born, unto us a son is given...Upon the throne of David, and upon his kingdom... | Prophesies the Messiah's rule on David's throne, affirming the "House of David" significance. |
Lk 1:32-33 | He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever. | Confirms Jesus's royal lineage from David and His eternal kingdom. |
Rom 1:3 | Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh. | Paul explicitly states Jesus's Davidic lineage. |
Rev 22:16 | I am the root and the offspring of David, and the bright and morning star. | Jesus's own declaration of His Davidic ancestry. |
Lk 3:31 | Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan...which was the son of David. | Shows Jesus's genealogy through Nathan via Mary's line, providing specific reference for the "house of Nathan." |
1 Chron 3:5 | And these were born unto him in Jerusalem...Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel. | Lists Nathan as one of David's sons, establishing the "house of Nathan" lineage. |
Joel 2:16 | Gather the people, sanctify the congregation, assemble the elders, gather the children...the bridegroom out of his chamber, and the bride out of her closet. | Illustrates the comprehensive inclusion of all people, including men and women, in a time of national solemnity and repentance. |
Zech 12:10 | And I will pour upon the house of David...a spirit of grace and of supplication. | The divine catalyst for the mourning described in verse 12. |
Acts 2:37 | Now when they heard this, they were pricked in their heart, and said unto Peter...What shall we do? | Demonstrates conviction leading to repentance, similar to the future spiritual awakening in Zechariah. |
Rom 8:26 | Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us... | Explains how the Spirit aids in heartfelt prayer and supplication, echoing Zech 12:10. |
Eph 2:8-9 | For by grace are ye saved through faith; and that not of yourselves: it is the gift of God. | Emphasizes the role of "grace" mentioned in Zech 12:10, a gift enabling this repentance. |
Psa 51:17 | The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. | Connects true repentance to a contrite heart and spirit, reflecting the depth of mourning in Zech 12:12. |
Rom 11:25-27 | For I would not...that ye should be ignorant of this mystery...that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved. | Prophesies a future spiritual turning point for Israel, directly linking to the repentance described in Zech 12. |
Zechariah 12 verses
Zechariah 12 12 Meaning
Zechariah 12:12 describes a future, deeply profound, and pervasive national mourning in the land of Israel. This sorrow is presented as personal, extending to every family and even individuals within those families, as they come to grips with their past rejection of "Him whom they have pierced," referring to the Messiah. It signifies a profound spiritual awakening and repentance that will engulf the entire nation, moving from corporate lament to individual, heartfelt contrition.
Zechariah 12 12 Context
Zechariah chapter 12 is an eschatological prophecy focused on the culmination of Jerusalem's deliverance and ultimate spiritual restoration in the "latter days." The chapter opens with God declaring His protective plan for Jerusalem, promising to make it an immovable cup of trembling for surrounding nations. After a vivid description of physical victory and divine intervention against its enemies (vv. 1-9), the focus shifts dramatically in verse 10 to a spiritual outpouring. God promises to pour out "a spirit of grace and supplication" upon the house of David and the inhabitants of Jerusalem. This divine action will cause them to "look upon Me whom they have pierced," triggering a profound national lament. Zechariah 12:12 further elaborates on the nature and extent of this mourning, demonstrating that it will be deeply personal, touching every family and even individual members within society. The specific mention of leading families—David and Nathan—underscores the comprehensiveness of this widespread, contrite grief, which culminates in national recognition and repentance for their Messiah.
Zechariah 12 12 Word analysis
- וְסָפְדָה (wᵉsāp̄ədâ) – and shall mourn:
- This Hebrew verb sāpad signifies intense lamentation and wailing, typically associated with death or great national calamity. It implies a public and audible expression of profound grief, not merely internal sadness. Its usage here in the context of Zech 12:10 suggests a sorrow leading to repentance for a grave sin, the rejection of their Messiah.
- הָאָרֶץ (hā’āreṣ) – the land:
- While literally "the earth," in this prophetic context concerning Israel, it refers to "the land of Israel" and, by extension, its inhabitants. It emphasizes that this mourning will be geographically widespread throughout the nation.
- מִשְׁפָּחוֹת מִשְׁפָּחוֹת (mišpāḥōt mišpāḥōt) – every family apart:
- The repetition of "families, families" serves as a Hebrew idiom for "every family" or "all the families without exception." It stresses the complete, granular scope of the mourning, reaching every social unit.
- לְבָד (lᵉvād) – apart:
- This key word indicates separation, distinction, or individually. It signifies that the mourning is not a mere collective ritual but will be deeply personal and distinct within each family unit and even within individual households. This emphasizes the internal, intimate nature of the grief and repentance.
- מִשְׁפַּחַת בֵּית־דָּוִיד (mišpachat bēyt-dāwīḏ) – the family of the house of David:
- Refers to the royal lineage, the ruling house descended from King David. Their prominent mention indicates that this national repentance will include the most influential political and spiritual leaders, demonstrating that no sector of society is exempt. This line is intrinsically linked to the Messianic promise.
- מִשְׁפַּחַת בֵּית־נָתָן (mišpachat bēyt-nātān) – the family of the house of Nathan:
- This Nathan is understood to be Nathan, one of David's sons (2 Sam 5:14; 1 Chron 3:5), not Nathan the prophet. His family represents another significant, distinct Davidic lineage. The Gospel of Luke traces Jesus's maternal genealogy through Nathan (Lk 3:31), contrasting with Matthew's royal genealogy through Solomon. Its specific inclusion highlights the breadth of repentance across different, yet equally influential, lines within David's descendants, encompassing perhaps both administrative and even broader "common" Davidic ancestry, beyond the immediate reigning house.
- וּנְשֵׁיהֶם (û-nəšêhem) – and their wives:
- The specific mention of wives in connection with the various family lines is crucial. In ancient Near Eastern cultures, women often played a central role in formal lamentation and mourning. Their inclusion here demonstrates that the sorrow and repentance will penetrate every household and involve both men and women, underscoring the absolute completeness and personal depth of the national spiritual awakening.
Words-group analysis:
- "the land shall mourn, every family apart": This phrase highlights the dual nature of the coming lament—it will be widespread across the entire nation, yet distinct and individual within each family unit. This emphasizes the personal responsibility and the deeply internal quality of the sorrow for sin.
- "the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart": This specific listing of influential Davidic families and their wives reinforces the meticulous and all-encompassing nature of this national repentance. It signifies that from the highest echelons of leadership to every individual household, without exception of gender or status, the entire society will undergo this profound spiritual experience. The repetition of "apart" solidifies the theme of individual, intense remorse.
Zechariah 12 12 Bonus section
- The parallel mention of the "house of David" and "house of Nathan" can be seen as representing the two genealogies of Jesus presented in the New Testament. Matthew traces Jesus's lineage through Joseph via Solomon (the royal, legal line), while Luke traces it through Mary via Nathan (the natural, biological line), both leading back to David. This adds a profound Messianic layer to the chosen family lines.
- The profound, personal nature of this mourning ("apart") suggests that this repentance will not be forced or merely cultural, but a Spirit-wrought conviction in individual hearts. It’s a genuine sorrow over specific historical and spiritual blindness concerning Jesus, leading to deep contrition.
- This prophetic passage stands as a powerful testament to God's enduring faithfulness to His covenant with Israel and His ultimate plan for their spiritual redemption and restoration at the end of the age, transforming a people in conflict into a people of profound faith and repentance.
Zechariah 12 12 Commentary
Zechariah 12:12 provides a vivid and poignant glimpse into Israel's future spiritual awakening, prophesied to occur after their miraculous physical deliverance. It paints a picture of intense national mourning, driven by God's outpouring of grace and a realization of having "pierced" their Messiah (v. 10). This mourning is unique because it's not a superficial public display, but a deeply personal sorrow ("apart") that permeates every segment of society. The inclusion of specific, influential Davidic lines like "the house of David" (representing royalty and leadership) and "the house of Nathan" (another significant branch of David's descendants, linking to the Messianic genealogy) emphasizes that this repentance will touch all classes, from the governing to the common populace. Furthermore, the explicit mention of "their wives" highlights the completeness of this repentance, reaching men and women, demonstrating that no individual or household will be untouched by this divine sorrow, which is ultimately a godly sorrow leading to salvation. It signifies a profound national repentance that is individual, comprehensive, and divinely initiated.