Zechariah 12:11 kjv
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
Zechariah 12:11 nkjv
In that day there shall be a great mourning in Jerusalem, like the mourning at Hadad Rimmon in the plain of Megiddo.
Zechariah 12:11 niv
On that day the weeping in Jerusalem will be as great as the weeping of Hadad Rimmon in the plain of Megiddo.
Zechariah 12:11 esv
On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo.
Zechariah 12:11 nlt
The sorrow and mourning in Jerusalem on that day will be like the great mourning for Hadad-rimmon in the valley of Megiddo.
Zechariah 12 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zechariah 12:10 | "And I will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; and they will look on Me whom they have pierced; they will mourn for Him as one mourns for an only son, and weep bitterly for Him as one weeps bitterly for a firstborn." | Fulfills the prophetic sorrow |
| Zechariah 14:10 | "And the entire land shall become like the Arabah, from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain in its place, on its own heights." | Geographic reference |
| Jeremiah 6:26 | "O daughter of my people, gird yourself with sackcloth, and roll yourself in ashes; make yourself a wilderness of mourning, like a firstborn's only son. For suddenly the destroyer will come upon us." | Type of mourning |
| Amos 8:10 | "I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth on all loins, and baldness on every head; I will make it like the mourning of an only son, and its end like a bitter day." | Intensity of mourning |
| John 19:34 | "but one of the soldiers pierced His side with a spear, and at once blood and water came out." | Fulfillment of piercing |
| Acts 2:37 | "Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, 'Brothers, what shall we do?'" | Response to pierced Messiah |
| Revelation 1:7 | "Behold, He is coming with the clouds, and every eye will see Him, even they who pierced Him; and all the tribes of the earth will wail on account of Him, even so. Amen." | Universal mourning |
| Matthew 24:30 | "Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory." | Seeing the pierced one |
| Isaiah 22:12 | "In that day the Lord GOD of hosts called you to weep and to wail, to tear out your hair and dress in sackcloth," | Call to mourning |
| Isaiah 53:4 | "Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted." | Sorrow of the pierced One |
| Psalm 30:5 | "For His anger is but for a moment, His favor is for a lifetime; weeping may tarry for the night, but joy comes with the morning." | Transition from weeping to joy |
| 2 Corinthians 7:10 | "For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death." | Type of mourning |
| Hosea 13:14 | "Shall I ransom them from the power of death? Shall I redeem them from death? O death, where is your victory? O death, where is your sting?" | Lament over death |
| Micah 1:8 | "Therefore I will wail and howl. I will go stripped and naked. I will make a wail like the jackals, and a mourning like the ostriches." | Expressions of mourning |
| Matthew 9:23 | "And when Jesus entered the synagogue and saw the flute players and the crowd making a commotion, He said, 'Go away, for the girl is not dead but sleeping.'" | Mourning over loss |
| Luke 21:26 | "people fainting with fear and with apprehension of what is coming on the world, for the powers of the heavens will be shaken." | Great distress |
| Zech 1:8 | "I saw in the night, and behold, a man riding on a red horse! He was standing among the myrtle trees that were in the ravine, and behind him were red, sorrel, and white horses." | Context of night visions |
| Zech 1:14-16 | "So the angel who was speaking with me said to me, 'Cry out, saying, "Thus says the LORD of hosts: 'I am jealous for Jerusalem with great jealousy, and I am jealous for her with great wrath.'"" | God's jealousy and wrath |
| Zech 2:5 | "And I will be a wall of fire around her,' declares the LORD, 'and I will be glory in her midst.'" | Protection of Jerusalem |
Zechariah 12 verses
Zechariah 12 11 Meaning
In that day there will be great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddon.
Zechariah 12 11 Context
Zechariah chapter 12 speaks of a future time when Jerusalem will be besieged. In this verse, the intense grief experienced by Jerusalem is compared to historical mourning events. The immediate context is God's promised deliverance and the subsequent overwhelming sorrow that will grip the inhabitants of Jerusalem. This mourning is directly linked to the recognition of who they have pierced (referencing Zechariah 12:10, which speaks of them mourning for the one they pierced, understood to be the Messiah). The broader context is Zechariah's prophetic visions of restoration and the future glory of Jerusalem under God's rule. This mourning signifies repentance and a profound national acknowledgment of sin and divine intervention.
Zechariah 12 11 Word Analysis
- וּבַיּוֹם (u-və-yōm): "And in that day". This phrase links the current statement to a specific future time established in preceding verses (Zechariah 12:3, 6, 8, 9, 11, 14). It marks a temporal reference to the eschatological events described.
- הַהוּא (ha-hūʾ): "that". Emphasizes a particular day already defined in the prophetic narrative.
- תִּהְיֶה (ti-hə-yeh): "there shall be". A future tense verb, indicating the occurrence of an event.
- אֵבֶל (ʾē-ḇel): "mourning". Denotes intense sorrow, grief, and lamentation, often expressed publicly through ritualistic behaviors. It is a profound state of grief.
- גָּדוֹל (gā-ḏōl): "great". Intensifies the noun "mourning," highlighting its magnitude and depth.
- בִּירוּשָׁלִָם (bi-rū-šā-lā-yim): "in Jerusalem". Specifies the location where this great mourning will take place. Jerusalem holds a central prophetic significance.
- כְּאֵבֶל (kə-ʾē-ḇel): "like the mourning". Introduces a simile, comparing the anticipated mourning in Jerusalem to a known, deeply sorrowful event.
- הֲדַדְרִמּוֹן (Hă-ḏad-ri-mōn): "Hadadrimmon". A proper noun referring to a place. Its exact identification is debated, but it was a location associated with intense national mourning, likely in the plains of Megiddo.
- בְּבִקְעַת (bə-ḇiq-‘aṯ): "in the valley of". Indicates the geographical setting for the mourning associated with Hadadrimmon.
- מְגִדּוֹ (Mə-gi-ḏō): "Megiddo". A well-known valley and ancient city in the plains of Jezreel, associated with significant historical battles and lamentations. The "valley of Megiddo" is a broader geographical area.
Word Group Analysis
- "In that day": Connects this prophecy to the future judgment and salvation of Jerusalem, signaling an appointed time.
- "Great mourning in Jerusalem": Foretells a period of intense, widespread grief within the city, signifying a pivotal event in its history.
- "Like the mourning of Hadadrimmon in the valley of Megiddo": Uses a specific, historical sorrow as a benchmark to convey the unparalleled depth and impact of the mourning to come. This comparison emphasizes the profound national grief expected.
Zechariah 12 11 Bonus Section
The identification of "Hadadrimmon" is a subject of scholarly discussion. Some identify it with the biblical town of Rimmon (Judges 20:45, 21:13; 1 Samuel 14:2; Ezekiel 48:1), which was located in the territory of Judah. Others associate it with a site in the plain of Megiddo known for a calamitous event. Regardless of the precise location, its historical context points to a significant historical event that evoked widespread lamentation. The phrase "valley of Megiddo" refers to the Jezreel Valley, a historically significant battleground. This mourning signifies a transition from national blindness to a profound spiritual awakening, a deep national remorse for past rejection, specifically of their Messiah. It marks a significant turning point in Israel's history, a necessary precursor to God's ultimate vindication of Jerusalem and His people. The imagery evokes a visceral emotional response, a collective catharsis for national sin and suffering, ultimately leading to future salvation.
Zechariah 12 11 Commentary
This verse describes a future event of profound sorrow and lamentation within Jerusalem. The intensity of this mourning is highlighted by comparing it to the grief experienced at Hadadrimmon in the valley of Megiddo. This comparison draws on historical precedents of national tragedy and deep communal loss. Scholars often link this profound mourning to the aftermath of the piercing of the Messiah, as mentioned in the preceding verse (Zechariah 12:10). When Jerusalem finally recognizes Jesus as the pierced One, the nation will enter a period of intense repentance and mourning, marked by national grief unprecedented in its scope. This will be a turning point, leading to repentance and restoration.