Zechariah 10 10

Zechariah 10:10 kjv

I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.

Zechariah 10:10 nkjv

I will also bring them back from the land of Egypt, And gather them from Assyria. I will bring them into the land of Gilead and Lebanon, Until no more room is found for them.

Zechariah 10:10 niv

I will bring them back from Egypt and gather them from Assyria. I will bring them to Gilead and Lebanon, and there will not be room enough for them.

Zechariah 10:10 esv

I will bring them home from the land of Egypt, and gather them from Assyria, and I will bring them to the land of Gilead and to Lebanon, till there is no room for them.

Zechariah 10:10 nlt

I will bring them back from Egypt
and gather them from Assyria.
I will resettle them in Gilead and Lebanon
until there is no more room for them all.

Zechariah 10 verses

Zechariah 10 10 Meaning

Zechariah 10:10 prophesies a comprehensive and divinely orchestrated return and regathering of God's people from widespread dispersion. It emphasizes the Lord's active role in bringing His scattered flock from lands of historic exile and oppression—symbolically, Egypt (representing past bondage and southern diaspora) and Assyria (representing northern kingdom's exile and widespread dispersion). Upon their return, they will be brought into an enlarged and fruitful territory, represented by Gilead and Lebanon, signifying not only the traditional promised land but also its expansion and re-population. The concluding phrase, "and place shall not be found for them," underscores the immense number of the returned and blessed population, so vast that their former dwelling places, and even an expanded territory, will seem insufficient to contain them.

Zechariah 10 10 Context

Zechariah 10 is part of the final section of Zechariah (chapters 9-14), which is often considered more distinctly prophetic and eschatological. Chapter 10 immediately follows chapter 9, where the Lord, described as Israel's humble King and true Shepherd, promises to save His people and defeat their enemies. This chapter begins with a call to seek rain (blessing) from the Lord rather than from idols or false diviners, who are described as deceptive and leading people astray like sheep without a shepherd. The Lord contrasts these false shepherds with Himself, the true Shepherd, who will visit His flock (Judah) and make them strong. The promise then expands to include Ephraim (representing the Northern Kingdom), signifying a future reuniting of all Israel. Zechariah 10:10 specifically articulates how this divine care will manifest: through a miraculous global regathering from historical lands of dispersion (Egypt and Assyria) back to an expanded, thriving homeland (Gilead and Lebanon), signifying a demographic explosion under God's blessing that overwhelms the physical boundaries of the land.

Zechariah 10 10 Word analysis

• I will bring them again also: The Hebrew word for "bring again" is וַהֲשִׁיבוֹתִים (vaha-shivotim), derived from the root שׁוּב (shuv), meaning "to return," "to bring back," or "to restore." The use of "again" ('aph) indicates a repeat, or even greater, act of divine restoration, reminiscent of the Exodus from Egypt. It underscores the active, sovereign will of God in this future event, not merely a natural migration.
• out of the land of Egypt: Hebrew מֵאֶרֶץ מִצְרַיִם (mē'ereṣ miṣrayim). Egypt is both a historical place of bondage and the source of the Exodus, and later a place of refuge and then a source of temptation (relying on Egyptian strength). Here, it symbolizes any place of captivity or southern dispersion for the people of God. It's a key reference point for their origins and their first great liberation, which serves as a paradigm for future deliverances.
• and gather them out of Assyria: Hebrew וּמֵאַשּׁוּר אֲלַקְּטֵם (ū-mē'ashšûr 'alaqṭem). Assyria, historically, was the empire that destroyed the Northern Kingdom of Israel (Ephraim) and dispersed its people (722 BC). Here, it represents the primary land of northern and eastern dispersion for God's people. By mentioning both Egypt and Assyria, the prophecy comprehensively covers the full scope of Israel's scattering, signifying a complete regathering of both the northern and southern remnants (Ephraim and Judah). The verb אֲלַקְּטֵם (alaqqəṭem) means "I will gather them," from לָקַט (laqaṭ), implying a deliberate collection, like gleaning scattered grain.
• and I will bring them into the land of Gilead and Lebanon: Hebrew אֶל-אֶרֶץ גִּלְעָד וּלְבָנוֹן אֲבִיאֵם (ʾel-ʾereṣ gilʿāḏ wə-liḇānôn ʾăvīʾem).
  • Gilead: Fertile land east of the Jordan River, part of Israel's original inheritance (Transjordanian tribes). Known for its balm (healing properties) and rich pasturelands (Jer 8:22). Its inclusion signifies an expansive land for their return, not just west of the Jordan, and highlights prosperity.
  • Lebanon: Located to the far north of Israel, traditionally marking the northern boundary of the promised land (Deut 1:7; 11:24; Josh 1:4). Famous for its cedars (1 Kgs 5:6). The combination of Gilead and Lebanon signifies that the restored population will not only re-inhabit the traditional territories but also occupy lands that push the established borders, encompassing fertile and resource-rich regions, further denoting divine blessing and abundant provision.
• and place shall not be found for them: Hebrew וְלֹא יִמָּצֵא לָהֶם (vəlo' yimmatse' lahem). This powerful phrase indicates an overwhelming demographic increase. It does not mean literally "no place" to stand, but rather that the existing geographical bounds (even extended to Gilead and Lebanon) will be insufficient to contain the multitude of people whom God brings back. This is a hyperbolic expression signifying extraordinary prosperity, fruitfulness, and population growth as a sign of God's abundant blessing upon His people. It points to a time when the population outstrips the land's perceived capacity, necessitating a wider expansion or a divine transformation of the land's productivity.

Zechariah 10 10 Bonus section

The fulfillment of Zechariah 10:10 finds both a partial, early realization in post-exilic returns and a profound, ultimate expression in the comprehensive eschatological restoration of Israel. The vision transcends the literal geography to include the spiritual gathering of all whom God calls His own, often symbolized as the spiritual Israel in the New Covenant. This prophecy underscores a key biblical principle: God's blessings often lead to an "overflow" that requires new spaces or redefines boundaries, pointing to the dynamic, expansive nature of His kingdom. It directly counters the despair of smallness and brokenness felt by the post-exilic community, offering a vision of unimaginable growth and divine favor. The divine act of "gathering" here echoes the Good Shepherd imagery introduced in Zechariah 9 and continued in chapter 10, where God Himself actively seeks out and reassembles His scattered sheep, uniting them in prosperity and security.

Zechariah 10 10 Commentary

Zechariah 10:10 presents a vivid prophetic picture of God's future sovereign work of restoration for His scattered people. This is a divine action, rooted in God's faithfulness and power, reversing the historical exiles. By specifying "Egypt" and "Assyria," the prophecy comprehensively addresses the two major sources of ancient Israel's dispersion, symbolically encompassing all forms of exile for God's people—spiritual, national, and geographic. The mention of "Gilead and Lebanon" is crucial. These regions, known for their fertility and strategic importance, expand the scope of the promised land beyond the current boundaries occupied by the post-exilic community. This implies an abundant blessing and territorial expansion far greater than their immediate circumstances. The culminating declaration, "and place shall not be found for them," underscores the unprecedented nature of this divine ingathering and blessing. It is not merely a return but a super-abundant influx of people, so numerous that the very land itself becomes too small, reflecting a profound reversal of the curses of desolation and scarcity experienced in exile. This prophecy looks forward to the ultimate, global ingathering of God's people in the eschatological age, a gathering of all Israel (both Judah and the descendants of the scattered northern tribes) that culminates in the Kingdom of God, extending its boundaries and manifesting God's abundant provision and faithfulness to His covenant promises.