Zechariah 1:5 kjv
Your fathers, where are they? and the prophets, do they live for ever?
Zechariah 1:5 nkjv
"Your fathers, where are they? And the prophets, do they live forever?
Zechariah 1:5 niv
Where are your ancestors now? And the prophets, do they live forever?
Zechariah 1:5 esv
Your fathers, where are they? And the prophets, do they live forever?
Zechariah 1:5 nlt
"Where are your ancestors now? They and the prophets are long dead.
Zechariah 1 5 Cross References
Verse | Text | Reference |
---|---|---|
Ps 90:10 | "The days of our lives are seventy years; And if by reason of strength they are eighty years... For it is soon cut off, and we fly away." | Man's mortality and transient life. |
Ps 103:15-16 | "As for man, his days are like grass... For the wind passes over it, and it is gone, And its place remembers it no more." | Human life's fleeting nature compared to nature. |
Job 14:1-2 | "Man who is born of woman Is of few days and full of trouble... He comes forth like a flower and fades away." | Brevity and fragility of human existence. |
Jas 4:14 | "whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away." | Life as a fleeting mist; uncertainty of future. |
1 Pet 1:24 | "For 'All flesh is as grass, And all the glory of man as the flower of grass. The grass withers, And its flower falls away.'" | Universality of human mortality, echoing Isa 40. |
Isa 40:8 | "The grass withers, the flower fades, But the word of our God stands forever." | Direct contrast: human transience vs. God's eternal word. |
1 Pet 1:25 | "But the word of the LORD endures forever." Now this is the word which by the gospel was preached to you." | Echoes Isa 40:8; highlights the enduring nature of God's revealed word. |
Matt 24:35 | "Heaven and earth will pass away, but My words will by no means pass away." | Christ affirms the eternal endurance of divine words. |
Zech 1:6 | "But My words and My statutes, which I commanded My servants the prophets, did they not overtake your fathers? And they returned and said..." | Direct follow-up; God's word brought about the prophesied judgment. |
Deut 28:15-68 | A long passage detailing curses for disobedience, often mentioned as the consequence of Israel's fathers' rebellion. | God's words of judgment ultimately overtook rebellious generations. |
Lev 26:14-39 | Lists similar curses and the promised desolation for persistent disobedience to God's commandments. | God's promised consequences for rebellion were fulfilled. |
Jer 35:15 | "I have also sent to you all My servants the prophets, rising up early and sending them, saying, ‘Turn now everyone from his evil way...'" | God persistently sent prophets, but they were ignored. |
Jer 44:4 | "However I have sent to you all My servants the prophets, rising early and sending them, saying, ‘Oh, do not do this abominable thing that I hate!'" | Reminder of God's continuous warnings through prophets. |
Neh 9:26 | "Nevertheless they were disobedient and rebelled against You... they murdered Your prophets who testified against them to bring them back to You..." | Fathers' rebellion and persecution of prophets, leading to judgment. |
2 Chr 36:15-16 | "And the LORD God of their fathers sent warnings to them by His messengers... But they mocked the messengers of God, despised His words..." | Highlights the fathers' rejection of God's messengers and words. |
Lk 11:47-48 | "Woe to you! For you build the tombs of the prophets, and your fathers killed them." | Jesus links building tombs to ancestors' persecution of prophets. |
Dan 9:11-12 | "Yes, all Israel has transgressed Your law... Therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us..." | Daniel acknowledges God's word regarding curses came upon their fathers. |
Lam 2:17 | "The LORD has done what He purposed; He has fulfilled His word Which He commanded in days of old." | Affirmation that God's spoken word regarding destruction was fulfilled. |
Ps 119:89 | "Forever, O LORD, Your word is settled in heaven." | Emphasis on the eternal establishment of God's word. |
Mk 13:31 | "Heaven and earth will pass away, but My words will not pass away." | Similar to Matt 24:35, emphasizes Christ's words endure. |
Heb 4:12 | "For the word of God is living and powerful, and sharper than any two-edged sword..." | Describes the enduring, active power of God's word. |
Zech 7:12 | "Yes, they made their hearts like flint... Lest they should hear the law and the words which the LORD of hosts had sent by His Spirit through the former prophets." | Mentions "former prophets" whose words were rejected. |
Zechariah 1 verses
Zechariah 1 5 Meaning
Zechariah 1:5 presents a poignant rhetorical challenge to the returned exiles. It asks where the previous generations ("your fathers") who disobeyed God have gone, and similarly, if the prophets, who delivered God's word, live forever. This verse underscores the transience of human life – both the disobedient who perished due to their rebellion and even the faithful messengers who were mortal. The underlying message is a powerful contrast: while people are temporary, God's word and His eternal purposes are enduring and will always come to pass, whether in judgment or blessing. It serves as a stark reminder of the consequences of rejecting God's timeless truth.
Zechariah 1 5 Context
Zechariah 1:5 stands within the introductory prophetic exhortation of Zechariah (1:1-6). Zechariah, along with Haggai, prophesied to the returned Jewish exiles in Judah, roughly 16 years after their initial return from Babylonian captivity (around 520 BC). The primary challenge at this time was the apathy and discouragement among the people regarding the rebuilding of the Second Temple. The Lord's call through Zechariah (1:3) is "Return to Me," echoing prophetic calls throughout Israel's history. Verse 5 specifically uses rhetorical questions to draw a clear contrast between the temporary nature of human beings – both disobedient ancestors and the prophets who warned them – and the enduring power and certainty of God's word. It highlights the fatal consequences of the fathers' historical disobedience, serving as a cautionary tale and an urgent summons for the current generation not to repeat their errors. This sets the stage for Zechariah's prophetic visions and messages of hope and future restoration, which are contingent on renewed obedience to God's unfailing word.
Zechariah 1 5 Word analysis
- Your fathers (אֲבֹתֵיכֶם, ʾavotēḵem):
- Word Level: The term "fathers" here refers specifically to the preceding generations of Israelites who were alive before the Babylonian Exile. This includes all those who were called by God through the prophets but rebelled and lived in disobedience, ultimately incurring God's judgment and experiencing the exile.
- Significance: It serves as a direct, convicting reference to their collective historical guilt and the covenant curses that befell them. This connection would have resonated deeply with the exiles, whose present reality was a direct result of these "fathers'" actions. It's a reminder of both their lineage and their legacy of unfaithfulness.
- where are they? (אַיֵּה הֵם, ʾayēh hēm):
- Word Level: A strong rhetorical question. It's not a query about their physical location, but their ultimate fate and disappearance from the earthly scene. The implication is they have perished, precisely because they failed to heed God's warnings.
- Significance: It emphasizes mortality, but more profoundly, it highlights the devastating consequences of their rebellion. Their absence speaks to the effectiveness of God's judgment. Their lives, and the glory they might have pursued apart from God, were transient and ultimately brought ruin. This contrasts sharply with God's enduring purpose.
- And the prophets (וְהַנְּבִאִים, vəhannəviʾīm):
- Word Level: Refers to God's chosen messengers throughout Israel's history who spoke His divine word. They represented God's persistent efforts to call His people to repentance.
- Significance: This clause juxtaposes the prophets with the "fathers." While the "fathers" largely rejected the message, the prophets faithfully delivered it. Yet, even these divinely appointed spokesmen were subject to the same human mortality. This emphasizes that while the human vessels of the message are temporary, the message itself (God's word) is eternal. This subtly builds anticipation for the endurance of God's word in verse 6.
- do they live forever? (הַלְעוֹלָם יִחְיוּ, haləʿôlām yiḥyû):
- Word Level: Another rhetorical question, the answer to which is a clear "No." Even the prophets, who carried God's truth, did not escape death. "Forever" (lāʿôlām) here refers to perpetual earthly life.
- Significance: It reinforces the universality of human mortality, irrespective of one's role or status. Neither rebellious disobedients nor faithful divine messengers have physical immortality. The point is not about their individual destiny in the afterlife, but their temporary earthly existence compared to the permanence of the divine word they delivered or ignored. This setup emphasizes that it's the word that stands eternal, not its human deliverers or receivers.
Zechariah 1 5 Bonus section
The rhetorical questions in Zechariah 1:5 are a classic prophetic literary device designed not to elicit new information but to provoke self-reflection, conviction, and agreement from the audience. This particular verse brilliantly prepares the ground for Zechariah 1:6, where the emphasis shifts entirely from human frailty to divine permanence. By first establishing the inescapable reality of death for all human beings, the prophet magnifies the power and certainty of God’s word, which stands unchallengeable and fulfills its purpose, whether in judgment or in promises of restoration. It highlights the biblical principle that while people pass away, the covenant demands and promises of God do not. The current generation needed to understand this fundamental truth to break the cycle of their fathers' disobedience and embrace God's path to true restoration.
Zechariah 1 5 Commentary
Zechariah 1:5 acts as a powerful, terse transition, consolidating the historical context and paving the way for the central truth of the passage. It strips away any illusion of human permanence, whether through ancestral lineage or prophetic authority. The previous generations, though once powerful, are now gone – a direct consequence of their sustained disobedience to God's law despite repeated warnings. The question "where are they?" subtly implies their fate: they perished as God’s word concerning judgment unfolded. Simultaneously, even the faithful prophets, God’s instruments, were mortal and could not permanently stand against human rejection.
The essential point is the transient nature of human beings – all flesh is like grass, and even its glory fades. In contrast, the next verse (Zech 1:6) dramatically introduces the immutable and eternal nature of God's words and statutes. The "fathers" died, the "prophets" died, but God’s word endures and brings about its intended purpose. This truth serves as both a sobering warning from history and an urgent call for repentance and adherence to the living, enduring word of God for the generation being addressed. Their hope for restoration and the rebuilding of the temple lay not in their own strength or their ancestors' reputation, but in listening and responding to God's unfailing commands.