Titus 1:7 kjv
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Titus 1:7 nkjv
For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money,
Titus 1:7 niv
Since an overseer manages God's household, he must be blameless?not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.
Titus 1:7 esv
For an overseer, as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,
Titus 1:7 nlt
A church leader is a manager of God's household, so he must live a blameless life. He must not be arrogant or quick-tempered; he must not be a heavy drinker, violent, or dishonest with money.
Titus 1 7 Cross References
Verse | Text | Reference |
---|---|---|
Overseer Qualifcations | ||
1 Tim 3:2-7 | Therefore an overseer must be above reproach... | Extensive parallel list for leaders. |
Acts 20:28 | Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God... | Shepherd God's church as overseers. |
1 Pet 5:1-3 | Shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you... not for shameful gain... | Shepherding with willingness, not for gain. |
Stewardship for God | ||
1 Cor 4:1-2 | This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found trustworthy. | Faithful management is required of stewards. |
Lk 12:42-48 | Who then is the faithful and wise manager, whom his master will set over his household...? | Parable of a faithful manager. |
1 Pet 4:10 | As each has received a gift, use it to serve one another, as good stewards of God's varied grace. | Use gifts as good stewards. |
Requirement: Blamelessness | ||
Phil 2:15 | ...that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation... | Conduct free from reproach. |
1 Thess 5:23 | Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless... | Holiness leading to blameless preservation. |
Col 1:22 | ...in order to present you holy and blameless and above reproach before him. | Sanctification unto blameless presentation. |
Against Arrogance / Self-Will | ||
Prov 16:18 | Pride goes before destruction, and a haughty spirit before a fall. | Danger of arrogance and pride. |
Jas 4:6 | God opposes the proud but gives grace to the humble. | God's stance against pride. |
Rom 12:3 | For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think... | Warning against self-exaltation. |
Against Quick-Temperedness / Anger | ||
Jas 1:19-20 | ...let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. | Anger hinders God's righteousness. |
Eph 4:26 | Be angry and do not sin; do not let the sun go down on your anger. | Command to manage anger without sin. |
Prov 14:17 | A quick-tempered man acts foolishly... | Foolishness in quick temper. |
Against Drunkenness | ||
Eph 5:18 | And do not get drunk with wine, for that is debauchery, but be filled with the Spirit. | Prohibition of drunkenness. |
Prov 23:20-21 | Be not among those who drink too much wine... For the drunkard and the glutton will come to poverty... | Drunkenness leads to ruin. |
1 Cor 6:10 | Nor thieves, nor greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. | Drunkards excluded from God's kingdom. |
Against Violence / Pugnacity | ||
2 Tim 2:24 | And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil. | Gentle demeanor for servant of the Lord. |
Gal 5:19-21 | Now the works of the flesh are evident: sexual immorality... idolatry, sorcery, enmity, strife... fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these... | Violence/strife are works of the flesh. |
Prov 29:22 | An angry man stirs up strife, and a hot-tempered man multiplies transgression. | Anger and strife connection. |
Against Greed for Dishonest Gain | ||
1 Tim 6:10 | For the love of money is a root of all kinds of evils... | Love of money is dangerous. |
Heb 13:5 | Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” | Contentment opposes love of money. |
Eph 5:5 | For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. | Greed equated with idolatry. |
Titus 1 verses
Titus 1 7 Meaning
Titus 1:7 defines the essential character of an overseer within the church. It asserts that because an overseer serves as a manager and caretaker on God's behalf, they must exhibit blameless conduct. This core requirement is immediately followed by a list of disqualifying traits, emphasizing that a spiritual leader must not be arrogant, quick-tempered, prone to drunkenness, violent, or motivated by dishonest financial gain. These characteristics undermine their ability to faithfully represent God and shepherd His flock.
Titus 1 7 Context
Titus 1:7 is part of Paul's instructions to Titus regarding the establishment and organization of churches on the island of Crete. Paul left Titus there (Titus 1:5) specifically to "put what remained in order, and appoint elders in every town." This verse directly addresses the character requirements for these appointed elders, also called overseers. The chapter's immediate context outlines these essential qualifications (Titus 1:6-9), contrasting them sharply with the nature of the false teachers and the general reputation of Cretans (Titus 1:10-16) who often promoted disorder and deceptive gain. Historically, the early church needed stable, moral leadership to maintain doctrinal purity and live counter-culturally in environments where pagan practices and philosophical errors were prevalent. The qualities listed, particularly the negative ones, often highlight areas where pagan leaders or even corrupt individuals within the broader society of the time failed, showing a clear distinction for Christian leadership.
Titus 1 7 Word analysis
- For an overseer (
episkopos
, Greek): This term literally means "one who watches over" or "supervisor." In the New Testament, it refers to the spiritual leaders, elders, or pastors of local churches, responsible for the spiritual care, protection, and governance of the flock. It signifies a position of authority and immense responsibility. - as God's steward (
oikonomos Theou
, Greek): An "oikonomos" was a household manager or administrator, entrusted with the master's affairs, resources, and often personnel. By calling the overseer "God's steward," Paul emphasizes that their authority is derived from God, and they are accountable to Him for how they manage His household (the church). This implies faithfully caring for spiritual treasures, doctrinal truth, and the people of God, not as their own, but as God's entrusted property. - must be blameless (
anepilemptos
, Greek): This refers to a character that cannot be justly accused or criticized, implying an irreproachable reputation and conduct that leaves no legitimate ground for finding fault. It does not mean perfection, but rather a consistent moral integrity that reflects God's righteousness, essential for anyone representing Him to the world. - he must not be (
mē de einai
, Greek): This is a strong, definitive prohibition, signaling non-negotiable disqualifiers. - arrogant (
authadēs
, Greek): Meaning "self-willed" or "self-pleasing," stubborn, overbearing, and disdainful of others. It speaks of a proud individual who considers only their own will and opinions, lacking humility and willingness to listen or submit, contrasting sharply with the servant leadership exemplified by Christ. - or quick-tempered (
orgilos
, Greek): Refers to someone prone to anger, irritable, easily provoked, and having outbursts. Such an individual lacks the self-control necessary to patiently shepherd God's flock or resolve conflicts biblically. - or a drunkard (
paroinos
, Greek): This word literally means "one who lingers beside wine." It denotes not just one who occasionally drinks, but someone addicted to alcohol or prone to the behaviors associated with excessive drinking, which historically included rowdiness, loss of control, and even violence. Such conduct undermines the sobriety and self-control required of a spiritual leader. - or violent (
plēktēs
, Greek): Translates to "a striker," "brawler," or "contentious person." This disqualifies anyone prone to physical aggression or verbal abuse and quarreling. It underscores that an overseer must govern through gentle instruction and persuasion, not intimidation or force. - or greedy for gain (
aischrokerdēs
, Greek): This term means "fond of base gain" or "greedy for dishonest profit." It signifies a person whose motives for service are tainted by avarice or a desire for ill-gotten wealth. Leaders must be motivated by selfless service and the welfare of the church, not by material accumulation or corrupt practices.
Words-group analysis:
- "an overseer, as God's steward, must be blameless": This phrase establishes the foundational principle for church leadership. The role ("overseer") carries the weight of representing God ("God's steward"), necessitating a moral standing ("blameless") that upholds divine standards and inspires trust within the community.
- "he must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain": This cluster of negative traits defines what an overseer cannot be. They collectively describe a lack of self-control, a propensity towards self-serving behaviors, and characteristics that are destructive to unity and the spiritual health of the church. These traits would actively compromise an overseer's ability to steward God's house effectively and respectfully. They show a character driven by worldly impulses rather than the Holy Spirit.
Titus 1 7 Bonus section
- The negative qualifications listed in Titus 1:7 (arrogant, quick-tempered, drunkard, violent, greedy for gain) often represent the antithesis of the fruit of the Spirit found in Galatians 5:22-23 (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control). A lack of these Spirit-produced virtues often manifests in the very vices Paul condemns for leaders.
- The focus on internal character rather than external skills or gifts is a consistent theme in Paul's leadership instructions. While gifts are valuable, a deficient character can severely compromise any spiritual gift, making the leader a potential danger to the flock rather than a shepherd.
- The warning against being "greedy for gain" (
aischrokerdēs
) was particularly pertinent in Greco-Roman society where public office often presented opportunities for self-enrichment and bribery. Paul's instruction explicitly contrasts such worldly motivations with the selfless and holy stewardship required of Christian leaders. - These negative traits, when found in an overseer, are not only a personal failing but can also lead to widespread theological error and division within the church, as such character often precedes corrupt teaching or the abuse of power.
Titus 1 7 Commentary
Titus 1:7 encapsulates a profound truth about spiritual leadership: it is primarily a stewardship from God, demanding a character that mirrors divine attributes. The call to be "blameless" is not for moral perfection but for an unimpeachable testimony, vital for establishing credibility both within and outside the church. The subsequent list of disqualifying traits reveals behaviors that directly undermine this blamelessness. "Arrogant" (self-willed) highlights pride and obstinacy; "quick-tempered" points to a lack of self-control over emotions; "a drunkard" addresses intemperance and lack of sobriety; "violent" (brawler) indicates aggressive or quarrelsome behavior; and "greedy for gain" exposes a heart motivated by avarice rather than selfless service. These aren't merely minor flaws but fundamental character defects that unfit a person to lead God's people, as they lead to disunity, ungodly influence, and betrayal of sacred trust. Such a leader, instead of building up, would bring discredit to Christ's name and cause division. The negative list defines qualities that betray a spirit contrary to Christ, reinforcing that true spiritual leadership flows from a transformed heart dedicated to serving God and His church honorably.