Song Of Solomon 7:6 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.
Song Of Solomon 7:6 kjv
How fair and how pleasant art thou, O love, for delights!
Song Of Solomon 7:6 nkjv
How fair and how pleasant you are, O love, with your delights!
Song Of Solomon 7:6 niv
How beautiful you are and how pleasing, my love, with your delights!
Song Of Solomon 7:6 esv
How beautiful and pleasant you are, O loved one, with all your delights!
Song Of Solomon 7:6 nlt
Oh, how beautiful you are!
How pleasing, my love, how full of delights!
Song Of Solomon 7 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:11 | "When he was about to enter Egypt, he said to Sarai his wife, 'I know that you are a beautiful woman...'" | Sarai's physical beauty is noted. |
| Deut 21:11 | "...and you see among the captives a beautiful woman, and you desire to take her to be your wife..." | Describes beauty sparking desire. |
| Psa 45:11 | "and the king will desire your beauty. Bow to him, for he is your lord." | The king's desire for the queen's beauty. |
| Psa 16:11 | "You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore." | Mentions "pleasures" and "joy" (delight). |
| Psa 27:4 | "One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord..." | Desire to gaze upon the beauty of God. |
| Prov 3:17 | "Her ways are ways of pleasantness, and all her paths are peace." | Wisdom's ways are "pleasantness" (similar to delightful). |
| Prov 5:18 | "Let your fountain be blessed, and rejoice in the wife of your youth." | Rejoicing and delight within marital union. |
| Prov 31:29-30 | "...Many women have done excellently, but you surpass them all." Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised." | Context of valuing inner beauty over fleeting external. Song 7:6 focuses on external as part of total belovedness. |
| Isa 54:5 | "For your Maker is your husband, the Lord of hosts is his name..." | Metaphorical spousal relationship between God and Israel. |
| Isa 62:5 | "...as the bridegroom rejoices over the bride, so shall your God rejoice over you." | Divine joy and delight in His beloved (Israel/Church). |
| Jer 3:19 | "I said, ‘How I would set you among my sons and give you a pleasant land..." | God's desire for His people and pleasantness. |
| Eze 16:13-14 | "...you grew exceedingly beautiful and advanced to royalty... and your renown went among the nations for your beauty..." | God's act of adorning Israel, making her beautiful. |
| Hos 2:19-20 | "And I will betroth you to me forever... in righteousness and in justice, in steadfast love and in mercy... faithfulness." | Covenantal betrothal expressing deep, committed love. |
| Mal 2:14-15 | "...the Lord was witness between you and the wife of your youth... and has she not remaining a portion of the Spirit? And what does God desire? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth." | God's endorsement of faithfulness and sacredness in marriage. |
| Song 1:2 | "Let him kiss me with the kisses of his mouth! For your love is better than wine." | The Shulamite expresses deep longing for her Beloved's love. |
| Song 4:7 | "You are altogether beautiful, my love; there is no flaw in you." | Similar total declaration of beauty and perfection. |
| Song 6:10 | "Who is this who looks down like the dawn, beautiful as the moon, bright as the sun, awesome as an army with banners?" | Another powerful description of the Shulamite's striking beauty. |
| Song 7:10 | "I am my beloved’s, and his desire is for me." | Directly follows, affirming the mutual desire and belonging. |
| Eph 5:25 | "Husbands, love your wives, as Christ loved the church and gave himself up for her..." | Christ's self-sacrificial love as the model for marital love. |
| Eph 5:32 | "This mystery is profound, and I am saying that it refers to Christ and the church." | Marriage as a picture of Christ and the Church. |
| Col 3:14 | "And above all these put on love, which binds everything together in perfect harmony." | Love as the supreme unifying virtue. |
| 1 Pet 3:3-4 | "Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit..." | Inner beauty being more precious, but Song of Solomon celebrates the whole person. |
| Rev 19:7 | "Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready;" | The ultimate marriage of Christ and His Church. |
Song Of Solomon 7 verses
Song Of Solomon 7 6 meaning
Song of Solomon 7:6 is a passionate exclamation of admiration from the Beloved (the king) to the Shulamite. It describes her beauty as captivating and her presence as utterly delightful, emphasizing the deep affection and joy he finds in her. This verse serves as a culmination of the praise earlier given, affirming her overall charm and loveliness, not just specific physical features. It celebrates the holistic attractiveness of his beloved in an intimate, affirming declaration.
Song Of Solomon 7 6 Context
Song of Solomon 7:6 (or 7:7 in some Hebrew Bibles and translations like the Greek Septuagint) is a pivotal moment in a vivid description of the Shulamite's beauty, presented through the eyes of her Beloved (the King). Chapter 7 begins with a series of sensual and admiring poetic observations of the Shulamite's physical form, starting from her feet and moving upwards. This verse ("How beautiful you are and how pleasing, O love, with your delights!") acts as an overarching exclamation and synthesis of the previous detailed praise. It shifts from specific observations to a holistic affirmation of her captivating nature. It comes before the Shulamite herself speaks, inviting her beloved to the countryside (7:11-13).
Historically and culturally, Song of Solomon reflects an ancient Near Eastern understanding of love, marriage, and human intimacy. Love poetry was a known genre, but the Song uniquely intertwines the sacred with the physical. The context here is a celebration of conjugal love within the secure bond of marriage, emphasizing mutual attraction, desire, and joy. It highlights that such deep, appreciative expression of love for one's spouse is not just permissible but good and beautiful within God's design. This stands in stark contrast to any worldview that might view physical affection or attraction within marriage as base or less spiritual.
Song Of Solomon 7 6 Word analysis
How beautiful (מַה־יָּפִית֙ Mah-yaphiht)
- This is an intensive exclamation, often translated as "How very beautiful!" or "O how beautiful you are!"
- The Hebrew yāphâ (from which yāphiht is derived) speaks of attractiveness, pleasantness, or comeliness. It is a common term for physical beauty, used for individuals, lands, and even God's dwelling place (Psa 48:2, 50:2).
- Significance: It’s not a mere observation but an emotional outburst, signifying profound aesthetic appreciation and personal admiration, going beyond simple observation to heartfelt wonder.
you are
- Implied in the Hebrew verb form, it directly addresses the Shulamite, making the praise intensely personal and intimate.
and how pleasing (וּמַה־נָּעַמְתְּ֙ u-mah-na'amti)
- Another intensive exclamation, "and how very pleasing/pleasant you are!"
- The Hebrew na'em means to be delightful, agreeable, charming, or lovely. It often carries the sense of bringing joy and satisfaction.
- Significance: This goes beyond visual appeal, implying a deeper level of attraction and relational satisfaction. It suggests her presence, character, and entire being are a source of profound delight and contentment. It hints at sensory pleasures beyond just sight—perhaps sound, touch, or overall pleasantness of her spirit.
O love (אַהֲבָ֖ה ahavah)
- This is a term of endearment. While ahavah typically means "love" (the noun), here it functions vocatively, akin to "my love," "O my dearest."
- Significance: The Beloved isn't just speaking about her beauty, but he is addressing the very essence of their relationship and her identity within it—she is love to him, or the very embodiment of his affections. This elevates the compliment from mere physical admiration to a deeper bond of affection.
with your delights! (בַּתַּעֲנוּגִֽים ba-ta'anugim)
- Ta'anug means delight, luxury, pleasure. The plural ta'anugim intensifies the meaning, "with manifold delights" or "abounding in delights."
- The preposition "with" (בְּ be) can indicate "in" or "by means of." So, "in delights" or "with all your delightful qualities."
- Significance: This phrase points to the numerous ways the Shulamite brings pleasure and joy to her Beloved. It could refer to her captivating qualities, the intimate moments they share, or the overall joy derived from their relationship. It emphasizes the fullness and abundance of the pleasure she brings him. This complements "how pleasing," specifying the source and extent of that pleasantness.
Words-group by words-group analysis:
"How beautiful you are and how pleasing": This pair of exclamations summarizes and elevates all prior specific physical praises (7:1-5). "Beautiful" addresses the aesthetic, visual appeal, while "pleasing" captures a broader sense of joy, charm, and satisfaction derived from her presence and interaction. It's a comprehensive affirmation of her external and relational allure.
"O love, with your delights!": This phrase is key to understanding the depth of the Beloved's feelings. "O love" personifies her as the very embodiment of his affection, underscoring the intimate bond. "With your delights" then further specifies why she is so pleasing—because she brings manifold joys and profound pleasure to him. This moves the expression beyond simple attraction to profound relational fulfillment and deep happiness within their loving union.
Song Of Solomon 7 6 Bonus section
The poetic structure of Song of Solomon, specifically this verse, often uses parallelisms and intensifying language. The repetition of "How... and how..." amplifies the Beloved's feelings of wonder and adoration. This specific declaration can be seen as the climax of his descriptive praise for her body, leading to the ultimate conclusion of total enthrallment. While primarily celebrating human romantic love, many Christian traditions interpret Song of Solomon as an allegory for Christ's love for His Church or Yahweh's love for Israel. From this perspective, Christ finds His Church "beautiful" and "pleasing" not just in an outward sense but through the cleansing work of redemption, seeing her perfected in Him, and delighting in the spiritual fruit she bears. The verse, therefore, embodies not only earthly marital bliss but can also echo the profound affection and delight God has for His people.
Song Of Solomon 7 6 Commentary
Song of Solomon 7:6 serves as a powerful declaration of intense marital affection and admiration. After a meticulous, feature-by-feature appreciation of the Shulamite’s physical attractiveness (7:1-5), the Beloved offers a concluding, holistic summation of her beauty and charm. The double exclamation "How beautiful... and how pleasing!" expresses overwhelming emotion and deep appreciation, underscoring not only her striking appearance but also the profound delight she evokes in him. The term "O love" transcends mere physical compliment, elevating the Shulamite to the very embodiment of the deep, passionate bond they share. The phrase "with your delights" further clarifies that her appeal extends beyond superficiality; she brings abundant joy, satisfaction, and pleasure, enriching every aspect of their union. This verse validates the goodness of celebrating physical beauty and profound emotional intimacy within the covenant of marriage, picturing a union where partners cherish and delight in each other wholeheartedly, reflecting a divine design for human love.