Song Of Solomon 7:3 kjv
Thy two breasts are like two young roes that are twins.
Song Of Solomon 7:3 nkjv
Your two breasts are like two fawns, Twins of a gazelle.
Song Of Solomon 7:3 niv
Your breasts are like two fawns, like twin fawns of a gazelle.
Song Of Solomon 7:3 esv
Your two breasts are like two fawns, twins of a gazelle.
Song Of Solomon 7:3 nlt
Your breasts are like two fawns,
twin fawns of a gazelle.
Song Of Solomon 7 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song of Sol 4:5 | Your two breasts are like two fawns, the young of a gazelle, that graze among the lilies. | Symbolism of the body as beautiful and natural. |
| Song of Sol 7:1 | How graceful are your feet in sandals, O prince’s daughter! Your rounded thighs are like jewels, the work of the hands of a master craftsman. | Continued praise of the lover's body. |
| Ps 119:103 | How sweet are your words to my taste, sweeter than honey to my mouth! | Sweetness and delight in the beloved. |
| Prov 5:19 | a lovely doe, a graceful deer. Let her bosom satisfy you at all times; be intoxicated always with her love. | Endorsement of marital intimacy and attraction. |
| John 6:35 | Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” | Christ as sustenance and spiritual nourishment. |
| 1 Cor 6:18-20 | Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you have been purchased with a price. Therefore honor God in your body. | The body as a temple, worthy of honor. |
| Eph 5:29-30 | For no one has ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. | Cherishing one's spouse and body. |
| Rev 7:15 | Therefore they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. | Symbolism of purity and proximity to God. |
| Song of Sol 5:14 | His cheeks are like banks of fragrant plants, mounds of perfumery, and his lips are lilies, dripping liquid myrrh. | Description of the beloved's appealing features. |
| Song of Sol 4:13 | Your shoots are an orchard of pomegranates with the choicest fruits, henna with nard, | Fruitfulness and beauty. |
| Gen 49:11 | binding his foal to the grapevine and his donkey’s colt to the choice vine; he washes his garments in wine and his cloak in the blood of grapes. | Imagery of abundance and prosperity. |
| Ezek 36:25-27 | I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you... | Spiritual cleansing and renewal. |
| Heb 12:24 | and to Jesus, the mediator of a new covenant, and to the sprinkled blood that cries out better than Abel’s. | The efficacy of Christ's blood for purification. |
| Isa 58:11 | The LORD will guide you continually and satisfy your desire with good things and renew your strength. You shall be like a well-watered garden, like a spring of water, whose waters do not fail. | Symbolism of spiritual nourishment and vitality. |
| Rev 21:23 | And the city has no need of sun or moon to shine on it, for the glory of God illuminates it, and its lamp is the lamp of the lamb. | Divine light and glory in the New Jerusalem. |
| Matt 13:3-8 | He uttered parables. “Behold, a sower went out to sow... the seed on good soil found a good harvest... | Parable of the Sower, illustrating reception of the Word. |
| John 4:14 | but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” | Christ as the source of eternal life. |
| Song of Sol 1:13 | My lover is to me a sachet of myrrh resting on my chest. | Symbolism of precious fragrance and intimacy. |
| Song of Sol 5:13 | His cheeks are like a garden with spices, with pungent herbs. His lips are lilies, dropping sweet-smelling myrrh. | Further appreciation of the beloved's attractiveness. |
| Song of Sol 6:3 | I am my beloved’s and my beloved is mine. He pastures his flock among the lilies. | Mutual possession and gentle tending. |
Song Of Solomon 7 verses
Song Of Solomon 7 3 Meaning
The beloved describes the lover's navel as a beautiful, round heap of wheat, encircled by lilies, symbolizing perfection, fertility, and pure beauty within their intimate relationship. It highlights the visual appeal and symbolic significance of the body as a sacred space.
Song Of Solomon 7 3 Context
In the Song of Solomon, Chapter 7 continues the praise and adoration between the Shulamite woman and her beloved. This chapter specifically focuses on the physical beauty and wholeness of the woman, described from her feet to her head. The context is one of profound intimacy, admiration, and celebration of marital love. Verse 3, in particular, moves the focus to the lover's abdomen and navel area, continuing the detailed appreciation of her physical form, which is likened to abundant produce and fragrant lilies, signifying purity and beauty. This chapter is placed within a larger narrative that explores the depths of romantic and divine love, using sensual imagery to illustrate spiritual truths about desire, devotion, and the beauty found within committed relationships. The extended praise here underscores the unique attractiveness of the beloved in the eyes of her lover.
Song Of Solomon 7 3 Word Analysis
- Your (Hebrew: אַתְּ - at): Second person feminine singular pronoun, indicating direct address to the woman.
- navel (Hebrew: טַּבּוּר - tabor): Refers to the navel, the visible scar left after the umbilical cord is severed. In ancient Near Eastern thought, the navel was sometimes associated with the center of life or a source of vitality.
- is (Hebrew: הֹוּא - hu): A masculine singular verb indicating existence or equivalence. It functions as a copula, linking the subject (navel) to its description.
- like (Hebrew: כְּמוֹ - kemoh): A preposition meaning "like," "as," or "as if," used for similes.
- a rounded pile (Hebrew: גֻּמַּת - gummeth): This word, of debated origin and meaning, is generally understood to mean a rounded heap, mound, or circle. It evokes imagery of abundance and a well-formed shape. Some interpretations suggest a winepress or a full bowl, but "rounded heap" or "mound" best fits the context of comparing a physical feature to agricultural produce.
- of wheat (Hebrew: חִטִּים - chittim): Refers to wheat, a staple grain and symbol of sustenance and fertility in the ancient world. The image of wheat suggests abundance, ripeness, and wholesomeness.
- set about (Hebrew: מְסֻבֶּה - mesubbeh): A passive participle meaning "surrounded" or "encircled." It describes something that has a border or a boundary around it.
- with (Hebrew: עִם - im): A preposition meaning "with" or "together with."
- flowers (Hebrew: דּוּרֵי - durei): The plural of duri, meaning flowers or circlets of flowers. It suggests a decorative ring or garland of blossoms, emphasizing beauty and embellishment. Some scholars interpret this word more broadly as "clusters" or "rows" of blossoms, adding to the visual richness.
Group of Words Analysis:
- Your navel is like a rounded pile of wheat set about with flowers: This entire phrase creates a powerful and sensual simile. The "rounded pile of wheat" speaks of fullness, health, and perhaps fertility. The "flowers" encircling it add an element of delicate beauty, refinement, and freshness, preventing the image of abundance from becoming merely coarse. It elegantly connects the natural beauty of the female form to the bounty and vibrancy of nature. This combination suggests that her beauty is both substantial and graced with exquisite detail.
Song Of Solomon 7 3 Bonus Section
The imagery of the navel as a central, rounded form was culturally significant. In some ancient contexts, the belly or navel was considered the seat of emotions or life force. This verse reframes that central area as a site of refined beauty and pleasing design. The intertwining of natural abundance (wheat) with refined beauty (flowers) also echoes a broader theme in the Song of Solomon, where the sensuous is elevated and seen as a reflection of divine design and goodness, rather than something inherently base. It subtly implies that even the most intimate parts of the body are designed for admiration and joy within the bounds of marriage, reflecting God’s approval of marital union.
Song Of Solomon 7 3 Commentary
This verse is a beautiful expression of deep physical appreciation within a loving relationship. The comparison of the navel to a "rounded pile of wheat" speaks to a sense of ripeness, fullness, and health, akin to a harvest ready for enjoyment. The encircling "flowers" then elevate this imagery, adding delicate beauty, purity, and vibrancy. It suggests that her form is not only bountiful but also intricately adorned and pleasing to the eye, representing a complete and cherished beauty. The reference to wheat connects the physical to life-sustaining nourishment and fertility, common themes in agricultural societies and deeply valued in marital contexts. This intimate praise highlights the wholeness of the beloved's attractiveness in the lover's appreciative gaze, drawing parallels between human beauty and the abundant provisions of God’s creation.