Song Of Solomon 7:2 kjv
Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
Song Of Solomon 7:2 nkjv
Your navel is a rounded goblet; It lacks no blended beverage. Your waist is a heap of wheat Set about with lilies.
Song Of Solomon 7:2 niv
Your navel is a rounded goblet that never lacks blended wine. Your waist is a mound of wheat encircled by lilies.
Song Of Solomon 7:2 esv
Your navel is a rounded bowl that never lacks mixed wine. Your belly is a heap of wheat, encircled with lilies.
Song Of Solomon 7:2 nlt
Your navel is perfectly formed
like a goblet filled with mixed wine.
Between your thighs lies a mound of wheat
bordered with lilies.
Song Of Solomon 7 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song of Solomon 1:13 | My beloved is unto me a bundle of myrrh; he shall lie all night betwixt my breasts. | Metaphor of pleasant aroma |
| Song of Solomon 4:1 | Behold, thou art fair, my beloved; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from Gilead. | Description of beauty |
| Song of Solomon 4:3 | Thy lips are like a scarlet thread, and thy speech is comely: thy temples are like a piece of a pomegranate behind thy veil. | Detailed physical description |
| Song of Solomon 4:5 | Thy two breasts are like two young roes that are twins, which feed among the lilies. | Comparison of breasts |
| Song of Solomon 5:12 | His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set. | Beauty of the eyes |
| Song of Solomon 7:6 | How fair and how pleasant art thou, O love, for delights! | Declaration of beauty |
| Psalms 45:2 | Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. | Comparison to divine beauty |
| Isaiah 61:10 | I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. | Adornment and beauty |
| Revelation 21:2 | And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. | Bride's adornment |
| Genesis 1:27 | So God created man in his own image, in the image of God created he him; male and female created he them. | God's creation of beauty |
| Proverbs 3:16 | Length of days is in her right hand; and in her left hand riches and honour. | Virtuous woman's worth |
| Matthew 25:7 | Then all those virgins arose, and trimmed their lamps. | Readiness and beauty |
| 1 Timothy 2:9 | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; | Proper adornment |
| 1 Peter 3:3-4 | Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. | Inner vs. outward beauty |
| Exodus 28:2 | And thou shalt make holy garments for Aaron thy brother for glory and for beauty. | Holy garments for beauty |
| Exodus 39:2-3 | And he made the ephod of blue, and purple, and scarlet, and fine twined linen. And they did beat the gold into thin plates, and thou shalt cut threads, to work it in the midst of the blue, and in the midst of the purple, and in the midst of the scarlet, and in the fine twined linen, with the work of the cunning workman. | Artistry in garments |
| Psalm 139:14 | I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. | God's creation artistry |
| Song of Solomon 1:12 | While the king sitteth at his feast, my spikenard sendeth forth the smell thereof. | Fragrance and presence |
| John 19:39 | And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. | Burial spices |
| Song of Solomon 5:13 | His countenance is as Lebanon, excellent as the cedars. | Noble appearance |
| Song of Solomon 6:10 | Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners? | Striking beauty |
Song Of Solomon 7 verses
Song Of Solomon 7 2 Meaning
This verse describes the beloved's form as a finely wrought work of art, comparing her body to a graceful goblet or bowl. It celebrates her physical beauty and perfection.
Song Of Solomon 7 2 Context
Chapter 7 of the Song of Solomon continues the dialogue between the Shulamite woman and King Solomon. In the preceding verses, Solomon has praised the Shulamite's dancing and physical form, comparing her to a beautiful processional dance and likening her limbs to jewels. This verse, verse 2, serves as a continuation and deepening of this intimate and appreciative appraisal of her beauty. The Song of Solomon as a whole explores themes of love, desire, and marital intimacy, often employing rich metaphorical language. Historically, this book has been interpreted allegorically, representing the love between God and Israel, or Christ and the Church, in addition to its literal meaning of human love.
Song Of Solomon 7 2 Word Analysis
Your (Hebrew: "atta," אַתְּ): Second person feminine singular pronoun, directly addressing the beloved. Emphasizes the personal and direct nature of the compliment.
belly (Hebrew: "qashat," קַשְׁתּ) : Refers to the stomach or midsection. The imagery suggests a smooth, rounded, or shapely abdomen.
is (Hebrew: "hu," הוּא): Pronoun indicating "it is."
like (Hebrew: "damah," דָּמָה): Signifies resemblance or comparison.
a (Hebrew: "shir," שׁיר): Article indicating an indefinite singular noun.
round (Hebrew: "ashur," אָשׁוּר): Means a graceful, flowing, circular, or round shape. It evokes smoothness and perfection of form.
goblet (Hebrew: "mishqa" / "ash"). While "mishqa" (drink offering or mixed drink) is closer, the context of "goblet" implies a vessel. This specific term might be better understood contextually as a "bowl" or "deep cup" – a vessel that is rounded and potentially artistic. It evokes a sense of completeness and artistic craftsmanship. The meaning aligns with a finely crafted vessel, holding something precious, hence her body holding such beauty.
fashioned (Hebrew: "tov," טוֹב): Implies good, pleasing, or well-made.
without (Hebrew: "bilati," בִּלְעֲדֵי): Signifies exclusion or absence of.
failing/defect (Hebrew: "b'l," בְּלִי or "ma'ad" בָּל). "Beli" can mean without, while "ma'ad" can mean defect or loss. The idea is that there is no flaw or imperfection in her form.
Your (Hebrew: "attah," אַתָּה): Second person masculine singular possessive, referring to her womb or innermost being.
navel (Hebrew: "bortz", בּוּרְסִי): While often translated as navel, some scholars suggest it could refer to the "pure" or "inner-most" part, the very center. It points to a very specific and perhaps symbolic place. The singular form suggests a distinct and prominent feature.
is (Hebrew: "hu," הוּא): "It is."
like (Hebrew: "mi'dn," מִּדָּן): "Like a measure." This suggests proportion and perfect design.
a (Hebrew: "chara"), X: article indicating "a"
wine (Hebrew: "yayin", יַיִן): Represents something delightful, possibly intoxicating or joyous.
bowl (Hebrew: "mezeg", מְזֵג): Signifies a mixing bowl for wine, or a chalice, implying a vessel intended to contain a rich blend, therefore suggesting fullness and readiness. It emphasizes a perfect container, well-suited for its purpose.
very (Hebrew: "mishkal"), Possibly implying the measure or weight of richness.
comely (Hebrew: "tslual"), Often translated as proportioned, shapely, or finely wrought.
work (Hebrew: "malakah"), labor, craft, work. Implies artistry and skill.
joined (Hebrew: "chavar"), connected, joined together.
with (Hebrew: "immam"), with them.
wine (Hebrew: "tiros"), referring to seasoned or mixed wine, rich and well-prepared.
dregs (Hebrew: "sheth", שֵׁת). Refers to the sediment or richness left at the bottom of a wine container after the wine has been poured out. This suggests a fullness and abundance that has settled. It evokes a sense of maturity and depth in what is contained.
Song Of Solomon 7 2 Bonus Section
The detailed and sensual descriptions in Song of Solomon, including this verse, have led to various interpretations throughout history. While some traditions see the entire book as an allegory for the relationship between Christ and His Church, the explicit physicality here grounds it also in the celebration of human love. The artistry of the wording emphasizes that beauty is God-given, and its appreciation is part of the gift of intimacy. The mention of wine in ancient Near Eastern cultures was often associated with joy, festivity, and even the presence of the divine or a foretaste of future blessings. Thus, the imagery here goes beyond simple physical admiration to encompass a sense of abundant joy and fulfillment embodied in the beloved.
Song Of Solomon 7 2 Commentary
This verse employs evocative imagery to express profound admiration for the beloved's physical perfection. The Shulamite's body is described not merely as beautiful, but as flawlessly crafted, like an artisan's finest work. The comparison to a round goblet without fault suggests completeness and exquisite artistry in her form. The navel, positioned as the center of her being, is likened to a chalice filled with mingled wine, implying fullness, richness, and a delectable offering. This intricate description elevates her beauty beyond mere aesthetics, portraying her as a vessel of beauty and desirability, perfectly proportioned and inherently precious. It highlights an appreciation for the body as a creation of God, to be cherished and celebrated within the context of marriage.