Song Of Solomon 6 9

Song Of Solomon 6:9 kjv

My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

Song Of Solomon 6:9 nkjv

My dove, my perfect one, Is the only one, The only one of her mother, The favorite of the one who bore her. The daughters saw her And called her blessed, The queens and the concubines, And they praised her.

Song Of Solomon 6:9 niv

but my dove, my perfect one, is unique, the only daughter of her mother, the favorite of the one who bore her. The young women saw her and called her blessed; the queens and concubines praised her.

Song Of Solomon 6:9 esv

My dove, my perfect one, is the only one, the only one of her mother, pure to her who bore her. The young women saw her and called her blessed; the queens and concubines also, and they praised her.

Song Of Solomon 6:9 nlt

I would still choose my dove, my perfect one ?
the favorite of her mother,
dearly loved by the one who bore her.
The young women see her and praise her;
even queens and royal concubines sing her praises:

Song Of Solomon 6 verses

Song Of Solomon 6 9 meaning

Song of Solomon 6:9 is a fervent expression of the King's profound love and admiration for the Shulamite, proclaiming her unparalleled beauty and character above all other women in his royal court. He sees her as his cherished "dove," flawlessly perfect in a moral and spiritual sense, utterly unique, and divinely chosen. Her exceptional qualities are so evident that even the numerous queens and concubines, who could be her rivals, acknowledge her superior virtue and beauty, bestowing their blessings and praise upon her. This verse signifies the Shulamite's singular status as the beloved, validated by both her lover and her peers, highlighting an exclusive and cherished affection.

Song Of Solomon 6 9 Context

Song of Solomon 6:9 forms a pivotal declaration within the poetic dialogue of the book, occurring after the Daughters of Jerusalem have questioned the Shulamite's beloved's whereabouts, and she has responded with confidence in their unique connection (6:1-3). The verse immediately follows the King's ecstatic description of the Shulamite's beauty, where he compares her favorably to various cities (Tirzah, Jerusalem) and the awe-inspiring vision of an army with banners (6:4-5a). He is overwhelmed by her (6:5b), dismissing his 60 queens and 80 concubines as incomparable to her singular charm (6:8). This verse solidifies her exclusive and supreme position in his affections, a dramatic statement given the typical polygamous environment of ancient Near Eastern royalty. The King’s passionate and exclusive praise, even recognized by his large court, highlights an ideal of singular, devoted love.

Song Of Solomon 6 9 Word analysis

• My dove (יוֹנָתִי - Yonati): A term of tender endearment. The dove frequently symbolizes purity, innocence, gentleness, and peace in ancient Near Eastern culture and biblical texts. Its gentle cooing signifies a soothing presence. This reflects the beloved's perceived inner and outer serenity and blamelessness.
• my perfect one (תַמָּתִי - Tamati): Derived from the Hebrew word tam, meaning complete, whole, innocent, blameless, or flawless in character. It implies moral integrity and wholeness, rather than just physical beauty. It describes her unblemished nature and complete devotion, aligning with the idea of a purified bride.
• is unique (הִיא אַחַת - hi achath): Literally, "she is one." The word achath (one) stresses her unparalleled singularity and exclusivity. She is not merely among the best, but the only one of her kind in the King's eyes, irreplaceable and without peer.
• the only one of her mother (לְאִמָּהּ - l'immah): Emphasizes her unique status through her family line. To be the sole cherished child of a mother highlights a profound, special value. This further reinforces her absolute uniqueness and value to the one who brought her forth.
• the chosen one of her who bore her (בָּרָה הִיא לְיוֹלַדְתָּהּ - barah hi l'yoledtah): The term barah means "pure, clear, radiant, choice, or selected." This further elevates her status, implying she is specifically set apart as excellent, unblemished, and chosen from birth for exceptional status, or perhaps "spotless."
• The daughters saw her and called her blessed (וַתְּבָרְכֶהָ בָּנוֹת - vat'varecheha banot): The "daughters" likely refer to the women of Jerusalem mentioned elsewhere. Their seeing her implies an open, public recognition. To "bless" (barakh) her is to speak well of her, confirming her excellence and worthiness from an external perspective. This indicates her beauty and virtue commanded universal admiration, transcending envy.
• the queens and concubines also, and they praised her (מְלָכוֹת וּפִילַגְשִׁים וַיְהַלְלֽוּהָ - melakhot u'pilagshim vayhalluhu): Given the social context of royalty, where status could be fiercely contested, the praise (halal, to laud) from the King's many wives and concubines (60 queens, 80 concubines, mentioned in the preceding verse 6:8) is highly significant. It demonstrates her beauty and character were undeniable, even by those who might otherwise be rivals for the King's affection, elevating her status far above political machinations or physical appeal alone.

• "My dove, my perfect one": This combination highlights both her gentle, pure nature and her inner completeness and moral blamelessness, painting a picture of comprehensive spiritual and personal beauty beyond mere outward appearance.
• "is unique, the only one of her mother, the chosen one of her who bore her": This threefold emphasis on her singular status underlines an extreme sense of exclusivity and irreplaceable value. She is not just one of many but the one, chosen and set apart.
• "The daughters saw her and called her blessed; the queens and concubines also, and they praised her": This section provides external validation of the King's internal feelings. It is not just his subjective opinion, but a universally acknowledged fact among all women in his court, confirming her exceptional status and compelling adoration from those who might ordinarily compete with her.

Song Of Solomon 6 9 Bonus section

The strong emphasis on the Shulamite's singular, chosen status ("unique," "the only one," "the chosen one") in a cultural context that accepted polygamy can be seen as an implicit commendation of the ideal of exclusive, faithful love, even within a king's court. Her exceptional nature, as recognized by other women (queens and concubines), demonstrates how true spiritual and inner beauty, combined with pure character, can transcend rivalry and elicit genuine admiration, not just forced deference. This verse, therefore, promotes humility in not flaunting favor and highlights how inherent worth can earn respect irrespective of social standing or competitive environments. It further aligns with the biblical narrative of God choosing a peculiar people and establishing an exclusive covenant relationship with them, much like the Shulamite is singled out by the King.

Song Of Solomon 6 9 Commentary

Song of Solomon 6:9 stands as a pinnacle of affectionate declaration, where the King elevates his beloved, the Shulamite, to a position of singular supremacy. Far exceeding a simple romantic compliment, this verse defines her through a multi-faceted praise that speaks to her inherent character and God-given distinction. She is hailed not merely for external charm but as "perfect" (tamati), signifying wholeness, innocence, and integrity. Her status as "unique" (achath), the "only one," and "chosen" (barah) of her lineage, sets her apart from all others, including the multitude of queens and concubines, whom the King implicitly compares her against. The unanimous admiration from "daughters, queens, and concubines" underscores that her virtue and captivating presence are undeniable, commanding respect even from potential rivals. This verse encapsulates the essence of exclusive and devoted love, reflecting a biblical ideal of marital unity and fidelity within a relationship, portraying the beloved as irreplaceable and divinely cherished. Allegorically, it beautifully illustrates Christ's singular love for His Church—pure, spotless, and uniquely chosen above all else.