Song Of Solomon 6:13 kjv
Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
Song Of Solomon 6:13 nkjv
Return, return, O Shulamite; Return, return, that we may look upon you! What would you see in the Shulamite? As it were, the dance of the two camps?
Song Of Solomon 6:13 niv
Come back, come back, O Shulammite; come back, come back, that we may gaze on you! Why would you gaze on the Shulammite as on the dance of Mahanaim?
Song Of Solomon 6:13 esv
Return, return, O Shulammite, return, return, that we may look upon you. He Why should you look upon the Shulammite, as upon a dance before two armies?
Song Of Solomon 6:13 nlt
Return, return to us, O maid of Shulam.
Come back, come back, that we may see you again. Young Man
Why do you stare at this young woman of Shulam,
as she moves so gracefully between two lines of dancers?
Song Of Solomon 6 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song of Solomon 3:6 | "Who is this that cometh up from the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?" | Anticipation of her arrival |
| Song of Solomon 4:1-5 | Description of her beauty and desirability. | Her esteemed beauty |
| Song of Solomon 5:9-10 | Her beloved asks what makes her so special. | Beloved asks for her worth |
| Song of Solomon 6:4-8 | King's praise of her beauty and comparison to other women. | King's praise |
| Song of Solomon 6:9 | She is declared unique and favored. | Uniqueness of the beloved |
| Song of Solomon 7:1-9 | Detailed praise of her physical beauty. | Praising physical form |
| Psalms 45:11 | "So shall the king greatly desire thy beauty: for he is thy lord; and worship thou him." | King's desire for beauty |
| Isaiah 62:3 | "Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God." | Sign of honor |
| Jeremiah 31:22 | "How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man." | New creation |
| Ephesians 5:25-27 | Christ's love for the church as His bride. | Christ and the Church |
| Revelation 21:2 | "And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband." | Bride for husband |
| John 17:23 | Jesus praying for unity, that the world may know He was sent. | Unity in Christ |
| Genesis 2:24 | "Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." | Unity in marriage |
| Proverbs 31:10-31 | Description of a virtuous and capable wife. | Virtuous wife |
| Song of Solomon 8:5 | The beloved leaning on her love. | Dependence in love |
| 1 Corinthians 7:3-5 | Mutual marital rights and responsibilities. | Marital relations |
| Matthew 19:4-6 | Jesus on marriage and oneness. | Divine union |
| Song of Solomon 5:16 | The beloved describes her lover as "altogether lovely." | Beloved's excellence |
| Romans 8:37 | More than conquerors through Christ. | Overcoming |
| Song of Solomon 2:2 | "As the lily among thorns, so is my love among the daughters." | Distinctiveness |
Song Of Solomon 6 verses
Song Of Solomon 6 13 Meaning
The verse describes a beautiful woman being sought after by many. The King's question emphasizes her unique beauty and desirability, implying she stands out amongst all others. Her returning song implies a confident and playful rejection, valuing herself and her love above the King's enticements, but ultimately returning to him in anticipation. It is a powerful declaration of self-worth and discerning love.
Song Of Solomon 6 13 Context
Song of Solomon chapter 6 continues the narrative of love and admiration between Solomon and his Shulamite bride. Following the bride's emotional distress in chapter 5, Solomon's friends are concerned about her disappearance. In chapter 6, Solomon actively seeks her and praises her beauty, eliciting admiration from other women. The verses prior to this highlight Solomon's extravagant praise and her comparison to royalty and military prowess, solidifying her status and desirability. The bride's return marks a significant point in their reunion, emphasizing mutual love and appreciation.
Song Of Solomon 6 13 Word Analysis
- Returneth: (Hebrew: hashashuvat, "the returning" or "the one who returns") - Implies a decision or movement back towards something or someone. Here, it signifies her active choice to respond to the King.
- Mahanaim: (Hebrew: māhănêym, meaning "two camps" or "two hosts") - This name, associated with Jacob's encounter with angels (Genesis 32:1-2), evokes a sense of divine protection, victory, or the gathering of mighty forces. In this context, her beauty and stature are so commanding they remind him of such a powerful sight. It suggests her appearance is not merely beautiful but awe-inspiring, like an army arrayed for battle or a place where God's power is manifest.
- The Shulamite: (Hebrew: hash-shūlāmîyth, meaning "the Shulamite" or "the one from Shunem") - Refers to the woman from the village of Shunem. She is identified as Solomon's bride, highlighting her specific identity and origin.
- Sulammith: (Alternative spelling/transliteration for Shulamite) - Same meaning.
- Dance: (Hebrew: māhōwl, meaning "dance," often in a circle or with stately movement) - Refers to a formal, possibly communal, celebratory dance. It signifies grace, rhythm, and beauty in movement, often associated with triumph or celebration.
- Mahanaim: (Repetition of the word) - The King reiterates his comparison, emphasizing that her return, her posture, and her overall presence are as magnificent and striking as seeing two divinely protected encampments.
Words-group analysis
- "Returneth the Shulamite": This phrase indicates not just her physical return, but a decisive action where she is presented again before the King. Her reappearance is noteworthy.
- "Returneth the Shulamite, returneth the Shulamite; we will gaze upon thee.": The repetition of "returneth the Shulamite" intensifies the focus on her and expresses a strong desire from the observers (likely Solomon and his court) to behold her.
- "What will ye see in the Shulamite?": This rhetorical question is posed by the Shulamite herself. It is a challenging inquiry, testing the sincerity of the King's admiration and the depth of the onlookers' interest.
- "Fairest of all women": A direct superlative compliment, placing her above all others in beauty.
- "What will ye see in the Shulamite? As it were a dance of Mahanaim.": Her answer is a sophisticated comparison. She compares her self-worth and attractiveness to a stately, perhaps processional dance, signifying not just physical beauty but grace, dignity, and power, likened to the majesty of "two camps." This evokes imagery of order, strength, and divine favor.
Song Of Solomon 6 13 Bonus Section
The comparison to "Mahanaim" is rich in theological and historical significance. Jacob's encounter there before facing Esau (Genesis 32) marked a moment of divine reassurance and God's promise of protection and abundant increase. For the Shulamite to be likened to Mahanaim is to suggest her beauty possesses a divine, empowering quality. It implies her presence brings a sense of victory, peace, and the assurance of God's blessing, far beyond mere physical attractiveness. Her asking the question ("What will you see?") can be interpreted as a self-consciousness about her newfound position and a test of the King's genuine admiration beyond superficiality. The reiteration by the King signifies his unwavering enchantment.
Song Of Solomon 6 13 Commentary
Solomon is deeply struck by his beloved's return. Her presence, her very movement, is so captivating that he compares her to "Mahanaim" – a place of two camps, suggesting a beauty so commanding it resembles armies arranged in victory or God's manifest presence. This implies she is not just beautiful, but awe-inspiring. However, the narrative voice then shifts to the Shulamite herself, posing a crucial question: "What will you see in the Shulamite?" She directly challenges the casual admiration. Her own answer, "As it were a dance of Mahanaim," reveals her understanding of her worth. She doesn't deny her beauty, but frames it as something graceful, organized, and divinely favored, like a majestic procession or a sacred dance. This emphasizes her dignity and self-respect. The double repetition of "Mahanaim" underscores the magnitude of her perceived splendor. This verse highlights mutual appreciation and the importance of self-awareness in relationships.