Song Of Solomon 6 10

Song Of Solomon 6:10 kjv

Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

Song Of Solomon 6:10 nkjv

Who is she who looks forth as the morning, Fair as the moon, Clear as the sun, Awesome as an army with banners?

Song Of Solomon 6:10 niv

Who is this that appears like the dawn, fair as the moon, bright as the sun, majestic as the stars in procession?

Song Of Solomon 6:10 esv

"Who is this who looks down like the dawn, beautiful as the moon, bright as the sun, awesome as an army with banners?"

Song Of Solomon 6:10 nlt

"Who is this, arising like the dawn,
as fair as the moon,
as bright as the sun,
as majestic as an army with billowing banners?"

Song Of Solomon 6 verses

Song Of Solomon 6 10 meaning

This verse, uttered in profound admiration, portrays the beloved Shulamite with exceptional praise, comparing her to the most splendid natural phenomena and a formidable organized power. She is depicted as emerging majestically like the dawn, possessing gentle beauty like the moon, shining with intense brilliance and purity like the sun, and inspiring awe and commanding respect like a disciplined army arrayed with its standards. It emphasizes her comprehensive and overwhelming allure, perfectly blending delicate beauty with profound strength, dignity, and a captivating presence.

Song Of Solomon 6 10 Context

Song of Solomon 6:10 is embedded within a dialogue of fervent adoration in which the King praises the Shulamite's supreme beauty (6:4-10). Having already expressed her uniqueness and desire for her beloved (6:1-3), this verse signifies the height of external admiration for her, whether from the "daughters of Jerusalem" or the King himself. It elevates her beyond other women, reflecting a beauty so profound it combines delicate splendor with commanding power. In the cultural context of ancient Near Eastern love poetry, such elaborate and vivid comparisons, often drawn from nature and military prowess, served to highlight the beloved's unmatched perfection, purity, and esteemed status, differentiating her as truly extraordinary and worthy of highest honor.

Song Of Solomon 6 10 Word analysis

• "Who is this" (מִי־זֹאת, mi-zot): An emphatic, rhetorical question that expresses wonder, astonishment, and awe at the beloved's magnificent appearance. It communicates that her presence is utterly surprising and overwhelmingly beautiful, prompting immediate recognition and acclaim.
• "that looks forth" (הַנִּשְׁקָפָה, hannišqaphah): Derived from the Hebrew root shaqaph, implying gazing or appearing from a vantage point, often majestic or high. This signifies her emergence or visible manifestation as striking and elevated, akin to a royal figure presenting herself, commanding attention and wonder.
• "as the morning" (כְּמוֹ־שָׁחַר, kemo-shachar): Shachar refers to the dawn, the first break of light after night. It symbolizes freshness, new beginnings, tender beauty, hope, and the gradual, beautiful unfolding of splendor. It conveys an image of delicate, pure, emergent light.
• "fair as the moon" (יָפָה כַלְּבָנָה, yafah kal-lebanah): Yafah denotes beauty, pleasantness. Lebanah is the moon. This simile speaks to a serene, soft, luminous, and pure beauty. Moonlight is often associated with calm, ethereal radiance and a consistent, captivating glow against the darkness.
• "clear as the sun" (בָּרָה כַּחַמָּה, barah kachammah): Barah signifies clear, pure, bright, unblemished, and untarnished. Chammah is the sun. This comparison elevates her beauty to intense, brilliant, powerful radiance. It denotes a shining, pure, and glorious presence without flaw or shadow, fully illuminating.
• "and terrible" (אֲיֻמָּה, ayummah): From the root ya’am, meaning to be dreadful, awesome, or formidable. In this context, it describes an awe-inspiring, majestic, and compelling quality. It refers to a presence that evokes profound respect, reverence, and a powerful, captivating wonder, rather than mere fright.
• "as an army with banners" (כַּנִּדְגָלוֹת, kannidgalot): Nidgalot describes an army or host arrayed for battle, complete with its banners (degel) or standards. Banners served as rallying points, symbols of identity, organization, and military power. This powerful simile suggests a formidable presence of strength, order, disciplined unity, and an irresistible, dignified majesty that is commanding and unassailable.

Words-group analysis:

• "Who is this that looks forth as the morning": This phrase encapsulates a surprising, breathtaking appearance. It likens her emergence to the beauty of a new day breaking—fresh, hopeful, and radiating a gentle yet unmistakable light from obscurity. It speaks to a fresh, compelling arrival.
• "fair as the moon, clear as the sun": This dual comparison to celestial lights illustrates a comprehensive and unparalleled radiance. The soft, pure, and constant glow of the moon merges with the intense, brilliant, and unblemished power of the sun. Together, they represent a beauty that is fully luminous, pure, and covers every spectrum of light.
• "and terrible as an army with banners": This potent climax highlights a compelling, powerful aspect of her beauty. It implies her allure is not just gentle or radiant, but possesses profound strength, order, dignity, and an awe-inspiring quality. She carries a commanding presence, formidable in its disciplined glory and captivating in its organized splendor.

Song Of Solomon 6 10 Bonus section

The progressive nature of the similes—from dawn to moon, then sun, and finally a disciplined army—suggests a growing intensity and fullness of glory in the beloved's perceived state. It highlights not just a static beauty but a dynamic, unfolding magnificence. The "banners" (degel) are critical for the final simile; they were more than mere flags, signifying distinct tribal or military identities, indicating organized strength, divine presence (as with the tribes of Israel), and unity of purpose. Therefore, "an army with banners" doesn't just mean a chaotic crowd of soldiers but a well-ordered, identifiable, and therefore formidable and respected force. This imparts to the Shulamite a beauty that is not only pleasing but also structurally strong and unified, commanding a sacred kind of admiration.

Song Of Solomon 6 10 Commentary

Song of Solomon 6:10 stands as an ultimate expression of adoration, lifting the beloved Shulamite to an extraordinary status. The imagery unfolds progressively, moving from the subtle, hopeful light of dawn, symbolizing newness and emergent beauty, to the soft, pure radiance of the moon, and then to the brilliant, intense, and unblemished glow of the sun, denoting clarity and powerful splendor. The final, most striking comparison, "terrible as an army with banners," transcends mere physical beauty. It describes a captivating, awe-inspiring presence; her beauty is infused with dignity, power, order, and an undeniable majesty that commands reverence and profound respect, not fear in a negative sense. This verse articulates a unique synthesis of gentleness, luminous purity, and compelling strength, painting a picture of someone comprehensively glorious and without equal. Theologically, this passage is often allegorized as the Church—the Bride of Christ—adorned with His righteousness, radiating divine truth, and formidable in her unity and spiritual authority under her Heavenly King.