Song Of Solomon 5:8 kjv
I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
Song Of Solomon 5:8 nkjv
I charge you, O daughters of Jerusalem, If you find my beloved, That you tell him I am lovesick!
Song Of Solomon 5:8 niv
Daughters of Jerusalem, I charge you? if you find my beloved, what will you tell him? Tell him I am faint with love.
Song Of Solomon 5:8 esv
I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him I am sick with love.
Song Of Solomon 5:8 nlt
Make this promise, O women of Jerusalem ?
If you find my lover,
tell him I am weak with love.
Song Of Solomon 5 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song of Solomon 5:7 | The watchmen that go about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me. | Highlighting violent treatment by authorities. |
| Isaiah 53:5 | But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. | Christ's suffering and healing. |
| Psalm 22:16 | For dogs have compassed me about: the assembly of the wicked have inclosed me about: they pierced my hands and my feet. | Prophecy of Christ's suffering. |
| Luke 23:33 | And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. | The crucifixion event. |
| John 19:34 | But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. | Physical wounding of Jesus. |
| Galatians 6:17 | From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. | Bearing the wounds of Christ. |
| Hebrews 4:15 | For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. | Christ's empathy for our infirmities. |
| Hebrews 5:2 | Who can have compassion on them that are out of the way, and on them that are ignorant; for that he himself also is compassed with infirmity. | Christ's compassion and human weakness. |
| 1 Peter 2:23 | Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: | Christ's patient suffering. |
| Matthew 5:39 | But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. | Jesus' teaching on non-resistance. |
| 1 Corinthians 1:23 | But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Gentiles foolishness; | The offense of the cross. |
| Acts 7:59 | And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. | Martyrdom and suffering for faith. |
| Lamentations 3:30 | He giveth his cheek to him that smiteth him: he is filled with reproach. | The suffering servant. |
| Job 30:11 | Because he hath loosed my cord and afflicted me, they have also let before my face the $|$$open$ my bridle $. | A description of affliction and lack of restraint. |
| Jeremiah 20:2 | Also] of Pas-hur the priest] who was chief governor in the house of the $Lord$, smote Jeremiah the prophet, this same prophesied against all these things; | Prophet struck by religious authorities. |
| Zechariah 13:6 | And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. | A question about wounds. |
| Romans 12:14 | Bless them which persecute you: bless, and curse not. | Blessing persecutors. |
| Ephesians 4:30 | And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. | The grieving of the Spirit. |
| 1 Thessalonians 5:19 | Quench not the Spirit. | Not grieving the Spirit. |
| 1 John 3:16 | Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. | Laying down one's life for others. |
| Song of Solomon 3:2-3 | I will rise now, and go about the city in the streets, and in the broad streets I will seek him whom my soul loveth: I sought him, but I found him not. The watchmen that go about the city found me: to them I said, Saw ye him whom my soul loveth? | Similar situation of searching and being apprehended by guards. |
Song Of Solomon 5 verses
Song Of Solomon 5 8 Meaning
This verse is a plea from the Shulamite woman, addressed to the "daughters of Jerusalem." She describes a distressing situation where she encountered her beloved, but he was not recognized by the city guards, who were more concerned with their own affairs or possibly were even hostile. The guards, mistaking her beloved for an intruder, beat him and injured him, leaving him wounded and in distress. She laments his suffering and the rough treatment he received, expressing her deep concern and her desire to minister to him. The verse encapsulates a moment of crisis and deep empathy from the woman for her wounded love.
Song Of Solomon 5 8 Context
The fifth chapter of the Song of Solomon depicts a night of intense searching and separation between the Shulamite woman and her beloved. After a hopeful expectation, she goes to seek him but finds him missing. She is then confronted and mistreated by the city watchmen. Chapter 5 verse 8 follows this traumatic encounter, where the woman describes the violent and unjust treatment her beloved endured at the hands of these authorities. This verse serves as a poignant expression of her anguish and deep love, highlighted by her wish to find him wounded and to care for him. It continues the theme of her distress and vulnerability in the urban setting, contrasting with earlier idyllic descriptions.
Song Of Solomon 5 8 Word Analysis
- "I adjure you," (Hebrew: ha'al-tchem) - This is a strong form of command or an oath. In ancient Near Eastern context, adjuring was calling upon a deity or an authority to witness or enforce a request. Here, the woman uses it to impart a serious charge to the daughters of Jerusalem.
- "O daughters of Jerusalem," - Addresses the maiden's female companions or possibly a symbolic representation of the community. It emphasizes a public appeal for assistance or understanding.
- "if ye find my beloved," - The conditional clause sets the premise for her plea. Her primary concern is the whereabouts and well-being of her love.
- "what will ye tell him?" - This is not a literal question about a verbal report but an inquiry about their action and response should they encounter him. It implies a desire for them to treat him with kindness and compassion, unlike the guards.
- "that I am sick with love." - (Hebrew: she-hoolalati me-ahavah) The phrase she-hoolalati comes from a root meaning to be wounded or sick. It expresses a state of extreme longing and passionate desire that is incapacitating, a "lovesickness."
Words-group by words-group analysis:
- "I adjure you, O daughters of Jerusalem, if ye find my beloved," - This entire phrase functions as a solemn request, an imploration born from desperation. The "adjuration" lends significant weight to her words, indicating the depth of her emotion and the importance she places on their potential encounter. It’s a plea that transcends simple curiosity; it's a demand for action or at least for empathy from her community.
- "what will ye tell him?" - This part of the verse carries the implied imperative: "Tell him you love him," or more critically, "Tell him that I am waiting," and perhaps more profoundly, "Tell him I am suffering because of him and the circumstances he is in." It anticipates a direct interaction and underscores her helplessness.
- "that I am sick with love." - This is a powerful idiom that speaks to the overwhelming, almost debilitating nature of her passion. It suggests a suffering that is both spiritual and emotional, stemming from absence and concern for her beloved's current state. This "sickness" is presented as the primary reason for her intense longing and her plea for intervention.
Song Of Solomon 5 8 Bonus Section
The concept of "lovesickness" (she-hoolalati me-ahavah) is a powerful metaphor throughout the Song of Solomon, illustrating how deep affection can manifest as a profound emotional and even physical ailment. This intensified passion is presented not as a weakness but as a testament to the power of true love, which makes the individual deeply sensitive to the presence, absence, and suffering of the beloved. The verse underscores the theme of enduring love amidst hardship and the interconnectedness of the lovers, where the pain of one is deeply felt by the other. The dialogue also reflects a broader community setting within which the intense personal experience of love unfolds.
Song Of Solomon 5 8 Commentary
The Shulamite's adjuration to the daughters of Jerusalem reveals her profound distress and helplessness. The watchmen’s harshness has not only harmed her beloved physically but has also amplified her emotional suffering, leading to a state of lovesickness. Her question, "what will ye tell him?" is a heart-wrenching request that her friends convey her deep affection and her anguished concern for his well-being. It's a call for compassionate intercession, highlighting the vulnerability of love when faced with external hostility and the longing for connection during times of separation and pain.