Song Of Solomon 5:1 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.
Song Of Solomon 5:1 kjv
I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
Song Of Solomon 5:1 nkjv
I have come to my garden, my sister, my spouse; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends! Drink, yes, drink deeply, O beloved ones!
Song Of Solomon 5:1 niv
I have come into my garden, my sister, my bride; I have gathered my myrrh with my spice. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends, and drink; drink your fill of love.
Song Of Solomon 5:1 esv
I came to my garden, my sister, my bride, I gathered my myrrh with my spice, I ate my honeycomb with my honey, I drank my wine with my milk. Others Eat, friends, drink, and be drunk with love!
Song Of Solomon 5:1 nlt
I have entered my garden, my treasure, my bride!
I gather myrrh with my spices
and eat honeycomb with my honey.
I drink wine with my milk. Young Women of Jerusalem
Oh, lover and beloved, eat and drink!
Yes, drink deeply of your love!
Song Of Solomon 5 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song 4:16 | Awake, north wind... Let my beloved come into his garden... | Shulamite's invitation. |
| Eph 5:25-27 | Husbands, love your wives, as Christ loved the church and gave Himself for her... that He might present her to Himself... | Christ's love for the Church. |
| Rev 19:7-9 | Let us rejoice... for the marriage of the Lamb has come, and His bride has made herself ready... | Marriage Supper of the Lamb. |
| 2 Cor 11:2 | I have espoused you to one husband, that I may present you as a chaste virgin to Christ. | Church as Christ's betrothed Bride. |
| Jn 3:29 | The one who has the bride is the bridegroom; the friend of the bridegroom... rejoices greatly. | The Groom and his friend's joy. |
| Rev 22:17 | The Spirit and the Bride say, "Come!" And let the one who hears say, "Come!" | The invitation of the Bride (Church) and Spirit. |
| Isa 25:6 | On this mountain the LORD of hosts will make for all peoples a feast of rich food... | Messianic banquet of abundance. |
| Lk 22:19-20 | This is My body... This cup is the new covenant in My blood... | Communion in Christ's love. |
| 1 Cor 10:16-17 | The cup of blessing... is it not a participation in the blood of Christ? The bread... is it not a participation... | Fellowship through Christ's sacrifice. |
| Prov 9:5 | "Come, eat of my bread and drink of the wine I have mixed." | Wisdom's invitation to spiritual nourishment. |
| Zech 9:17 | For how great is His goodness and how great His beauty! Grain shall make the young men flourish, and new wine... | Abundance and joy in God's provision. |
| Jn 6:53-56 | Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life... | Spiritual intimacy with Christ. |
| Jn 14:3 | If I go and prepare a place for you, I will come again and will take you to myself... | Christ's promise of return for His own. |
| Rev 22:20 | He who testifies to these things says, "Surely I am coming soon." | Christ's assured second coming. |
| Heb 9:28 | So Christ... will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him. | Christ's second advent for salvation. |
| Gen 2:8 | And the LORD God planted a garden in Eden, in the east... | The original ideal dwelling/garden. |
| Song 4:12 | A garden locked is my sister, my spouse, a garden locked, a fountain sealed. | Beloved's exclusive garden. |
| Isa 58:11 | You shall be like a watered garden, like a spring of water, whose waters do not fail. | Spiritual fruitfulness. |
| Ex 30:23-25 | Take the finest spices: of liquid myrrh... and fragrant cinnamon... to make a sacred anointing oil. | Holy offerings/consecration. |
| Psa 45:8 | All your garments are fragrant with myrrh and aloes and cassia. | Royal fragrance and majesty. |
| Jn 19:39 | Nicodemus also came... bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. | Honoring the beloved, even in death. |
| Ex 3:8 | I have come down to deliver them... to a land flowing with milk and honey... | Land of divine promise and abundance. |
| Deut 8:8 | A land of wheat and barley, of vines and fig trees... a land of olive oil and honey. | Blessing of fertile land. |
| Psa 19:10 | More to be desired are they than gold... sweeter also than honey and the drippings of the honeycomb. | God's word as supreme delight. |
| Isa 7:15 | He shall eat curds and honey when he knows how to refuse the evil and choose the good. | God's provision and protection. |
| Psa 104:15 | Wine that makes glad the heart of man, oil to make his face shine, and bread that strengthens man's heart. | Joy and strength from creation. |
| Isa 55:1 | Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Buy wine and milk... | Invitation to spiritual satisfaction. |
| Jn 15:13-15 | Greater love has no one than this... You are my friends if you do what I command you. | Fellowship in Christ. |
Song Of Solomon 5 verses
Song Of Solomon 5 1 meaning
This verse is the Beloved’s jubilant response to the Shulamite’s invitation to enter her garden (Song 4:16). It signifies the consummation of their love, where the Groom declares he has come and fully partaken of all her beauty, love, and intimacy. The rich imagery of gathered myrrh, eaten honeycomb, and drunk wine with milk symbolizes his profound satisfaction and delight in her. Following this private joy, he extends an invitation to friends and beloved ones to join in the celebratory feast, thus elevating their intimate union into a communal festivity.
Song Of Solomon 5 1 Context
This verse serves as the climax of the love dialogue in Song of Solomon, immediately following the Shulamite's passionate invitation to her Beloved in 4:16. Chapter 4 culminates in a celebration of the Shulamite's beauty and virtue, her being declared a "garden locked," exclusive to her beloved. Her invitation ("Let my beloved come into his garden...") is explicitly answered here in 5:1 by the King's enthusiastic affirmation that he has indeed entered and enjoyed the full measure of her love and intimacy. Historically, the setting evokes ancient Near Eastern wedding feasts, which often included public celebration and feasting following the private consummation of a marriage. The entire Song functions as wisdom literature, using exquisite poetic language and metaphors to depict the purity and sacredness of marital love, which finds its ultimate parallel in the love between Christ and His Church.
Song Of Solomon 5 1 Word analysis
- I have come (בָּאתִי - ba'ti): The Hebrew verb is in the perfect tense, indicating a completed action. It signifies an eager and definite fulfillment of the invitation given in Song 4:16. It is a personal and active declaration.
- into my garden (לְגַנִּי - le-ganî): "Garden" (גַּן - gan) is a central metaphor for the Shulamite's innermost being, her love, purity, and intimacy. The possessive "my" here shifts from the Shulamite's ownership ("my garden" in 4:16) to the Beloved's delightful appropriation, reflecting their shared unity.
- my sister, my spouse (אֲחֹתִי כַלָּה - ahotî kallāh): These dual terms are profound. "Sister" (אָחוֹת - ahot) denotes a relationship of equality, deep friendship, shared origin, and even purity. It signifies not just passion but also tender companionship. "Spouse" (כַּלָּה - kallah, bride/daughter-in-law) denotes the newly married status, emphasizing the marital covenant and legal right to intimacy. The combination elevates their union to an encompassing bond—both familial/platonic and deeply marital.
- I have gathered (אָרִיתִי - arîtî): Another perfect tense verb, suggesting the careful collection and selection of something precious. It means to pluck or harvest.
- my myrrh (מוֹרִי - môrī) with my spice (בְּשָׂמִי - besamī): Myrrh and various spices were highly valued for their fragrance, often used for perfumes, anointing oils, and incenses (Ex 30:23-25). They symbolize the delightful and costly virtues, beauty, and essence of the beloved's love and person, signifying her rich offerings to him.
- I have eaten (אָכַלְתִּי - akaltī): A perfect tense verb, implying full consumption and satisfaction.
- my honeycomb (יַעְרִי - ya'rī) with my honey (דִּבְשִׁי - divšī): Emphasizes the fullness and natural richness of the sweetness. Honey is a symbol of delight, pleasantness, wisdom (Psa 19:10), and the goodness of God's provision (Ex 3:8). The inclusion of the "honeycomb" suggests enjoying the full, raw, and pure source of sweetness.
- I have drunk (שָׁתִיתִי - šātītī): A perfect tense verb, indicating complete and satisfying intake.
- my wine (יֵינִי - yēnī) with my milk (חֲלָבִי - ḥalāḇī): Wine symbolizes joy, celebration, and stimulation (Psa 104:15). Milk represents purity, nourishment, sustenance, and comforting goodness (Isa 7:15). The pairing indicates a comprehensive experience of love—both exhilarating passion and deep, tender comfort and sustenance.
- Eat (אִכְלוּ - iklu), O friends (רֵעִים - re'im); Drink, yes, drink abundantly (שְׁתוּ וְשִׁכְרוּ - šetu ve-šikru), O beloved ones (דּוֹדִים - dodim): This is an imperative, an invitation to others. "Friends" and "beloved ones" are trusted companions. "Drink abundantly" (lit. "be drunk") here signifies not literal intoxication but exuberant, full-hearted enjoyment and shared participation in the overflowing joy and blessing of the union (similar to Zech 9:17 where yayn yifran b’tuloht meaning wine will cause young people to bloom with new wine not intoxicate, similar connotation here). It implies a communal rejoicing in the completed, blessed union.
- Words-group analysis:
- "I have come into my garden, my sister, my spouse": This declaration powerfully affirms the King's acceptance of the invitation, solidifying his loving and committed presence within the most intimate part of his beloved's being. The titles emphasize both the deep friendship and sacred marital bond.
- "I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk": This poetic triad of perfect tense verbs and parallel pairs illustrates a complete and diverse partaking of all that the Beloved offers. It moves from gathering precious fragrances to consuming delicious sweetness and refreshing beverages, symbolizing profound sensory and spiritual satisfaction.
- "Eat, O friends; Drink, yes, drink abundantly, O beloved ones!": This collective invitation widens the scope from private intimacy to public celebration. It portrays the joy of the union as so abundant and complete that it overflows and spills out, inviting those trusted companions to share in the blessed delight.
Song Of Solomon 5 1 Bonus section
The motif of the "garden" throughout Song of Solomon (e.g., 4:12, 16) is highly significant. It evokes images of Eden, suggesting a place of purity, unblemished beauty, delight, and fertility, designed by God. The King entering his Shulamite's garden parallels Christ entering the "garden" of His Church, finding supreme delight in her purity and faithfulness. The explicit description of the Groom eating and drinking these exquisite items highlights a full sensory experience, underscoring the deep physical, emotional, and spiritual satisfaction in their bond. This verse underscores the sacred nature of marital intimacy, portraying it as a divinely sanctioned act of joy, mutual delight, and profound union. The overflowing joy that necessitates an invitation to "friends" indicates that genuine, pure love between two people brings blessings and happiness that extends to their wider community, a testimony to its beauty and validity.
Song Of Solomon 5 1 Commentary
Song of Solomon 5:1 is a tender and exultant affirmation from the Beloved, celebrating the consummation of his love with the Shulamite. It follows her eager invitation and marks a moment of pure bliss and deep satisfaction. The luxurious metaphors—myrrh, spices, honeycomb, honey, wine, and milk—paint a vivid picture of a multifaceted, rich, and intensely satisfying intimacy, covering all senses. The invitation extended to "friends" and "beloved ones" transforms the personal joy into a shared, communal celebration, highlighting the blessed nature of this pure love. In Christian theology, this verse profoundly symbolizes Christ's intimate communion with His Church—His Bride—who is His garden. He delights fully in her and invites His followers to share in the joy and blessings of His divine love and grace, anticipating the ultimate Marriage Supper of the Lamb. It speaks to the abundant provision and deep satisfaction found in divine relationship.