Song Of Solomon 4:14 kjv
Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
Song Of Solomon 4:14 nkjv
Spikenard and saffron, Calamus and cinnamon, With all trees of frankincense, Myrrh and aloes, With all the chief spices?
Song Of Solomon 4:14 niv
nard and saffron, calamus and cinnamon, with every kind of incense tree, with myrrh and aloes and all the finest spices.
Song Of Solomon 4:14 esv
nard and saffron, calamus and cinnamon, with all trees of frankincense, myrrh and aloes, with all choice spices ?
Song Of Solomon 4:14 nlt
nard and saffron,
fragrant calamus and cinnamon,
with all the trees of frankincense, myrrh, and aloes,
and every other lovely spice.
Song Of Solomon 4 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song 4:14 | Spikenard and saffron, calamus and cinnamon, with every tree of frankincense, myrrh and aloes, with all chief spices | Symbol of beloved's qualities (Positive Association) |
| Rev 21:27 | But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. | Purity and Holiness (Positive Association) |
| 1 Cor 6:19-20 | Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. | Sanctification of the believer's body (Positive Association) |
| Eph 5:26-27 | to make her holy, cleansing her by the washing of water with the word, and to present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. | Christ's work in sanctifying the church (Positive Association) |
| Phil 4:18 | I have received full payment, and more. I am amply supplied, having received from Epaphroditus the gifts you sent—a fragrant offering, a sacrifice acceptable and pleasing to God. | Believers' offerings as pleasing sacrifices (Positive Association) |
| John 12:3 | Then Mary took a pound of very costly oil of nard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil. | Anointing with precious perfume, worship (Positive Association) |
| Ex 30:22-23 | The Lord said to Moses, “Take the finest spices: 500 shekels of liquid myrrh, half that amount, that is, 250 shekels, of fragrant cinnamon, 250 shekels of fragrant calamus, | Ingredients of holy anointing oil (Symbolic Link) |
| Ex 30:34 | The Lord said to Moses, “Take sweet spices, stacte and onycha and galbanum, sweet spices with pure frankincense, of each shall there be equal parts, | Ingredients of incense (Symbolic Link) |
| Gen 2:10-12 | A river flowed out of Eden to water the garden, and there it divided and became four rivers. The Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. And out of the ground he made to grow every tree that is pleasant to the sight and good for food... | Paradise and its bountiful provisions (Positive Association) |
| Psa 141:2 | Let my prayer be directed as incense before you, and the lifting up of my hands as the evening sacrifice! | Prayer as acceptable incense (Positive Association) |
| Hosea 14:5-7 | I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; his springtimes shall become streams, and his branches shall spread. His outgoings shall go forth as the fragrant oil of Lebanon. | Israel's renewal likened to fragrant oil (Positive Association) |
| Gal 5:22-23 | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. | Fruits of the Spirit are desirable and pleasing (Positive Association) |
| Col 1:10 | so that you may walk in a manner worthy of the Lord, fully pleasing him, bearing fruit in every good work and increasing in the knowledge of God. | Pleasing God through good works and knowledge (Positive Association) |
| Song 5:1 | I came to my garden, my sister, my bride; I gathered my myrrh with my spice. I ate my honeycomb with my honey; I drank my wine with my milk. Eat, friends; drink and be drunk with love! | Beloved entering the garden, enjoying its bounty (Parallel imagery) |
| Song 2:3 | As an apple tree among the trees of the forest, so is my beloved among the young men. I sat upon his sweet shade, and his fruit was sweet to my taste. | Beloved compared to a tree bearing pleasant fruit (Parallel imagery) |
| Prov 5:16-17 | Let your fountain be blessed, and rejoice in the wife of your youth, may her breasts satisfy you always, may you ever be ravished by her love. | Husband's delight in his wife's affections (Parallel theme) |
| Jer 6:20 | For what purpose to me has frankincense come from Sheba, or cinnamon from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me. | Rejection of unacceptable worship (Contrast) |
| Isa 61:3 | to grant to those who mourn in Zion— to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit, that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified. | Oil of gladness, beauty, and praise (Symbolic connection) |
| Ezek 27:22 | The merchants of Sheba and Raam were your merchants; they traded in the choicest spices, all precious stones, and gold; they exchanged for your wares. | Commercial value and desirability of spices (Cultural context) |
| Song 4:12 | Your lips are like a ribbon of scarlet and your speech is lovely. Your temple is like a fragment of a pomegranate behind your veil. | Description of beloved's speech and appearance (Internal consistency) |
Song Of Solomon 4 verses
Song Of Solomon 4 14 Meaning
This verse paints a vivid picture of abundant delights and precious aromas, attributing them to the beloved. It speaks of a fragrant garden filled with the finest fruits, all available to him.
Song Of Solomon 4 14 Context
This verse is part of a larger poem celebrating the intimate relationship between a bride and bridegroom, understood by many as an allegory for the love between Christ and the Church. The preceding verses describe the beloved's beauty and alluring qualities, likening her to a shut garden and a sealed fountain. The bride then reciprocates these affections, describing her beloved and inviting him into her intimate space. Chapter 4 specifically focuses on her appreciation and attraction to him, enumerating his virtues and desirability.
Song Of Solomon 4 14 Word Analysis
- Thy (Hebrew:
atar): This possessive pronoun indicates that the items that follow belong to or are associated with the beloved. - garden (Hebrew:
gan): Refers to a cultivated, enclosed space, often associated with beauty, fertility, and intimate pleasures. In the context of Song of Solomon, it signifies a place of delight, privacy, and beauty. - spouse (Hebrew:
kallah): Literally means "bride" or "bridegroom's fiancée." It highlights the relational aspect and commitment between the two individuals. - Nard (Hebrew:
nerd): A precious, fragrant ointment derived from the plant Nardostachys jatamansi. It was highly valued in the ancient world for perfumes and medicinal purposes. Its scent is often described as rich and balsamic. It signifies purity, devotion, and extravagant worship, as seen in Mary's anointing of Jesus. - Saffron (Hebrew:
karkom): A valuable spice derived from the stigmas of the saffron crocus. It imparts a distinctive color, flavor, and aroma. It was costly and used for perfuming, coloring, and medicinal purposes, representing richness and exotic luxury. - Calamus (Hebrew:
qaneh): A fragrant reed or sweet flag. It was used in incense, perfumes, and anointing oils. Its inclusion suggests a rich, complex fragrance and anointing. - Cinnamon (Hebrew:
qinnamon): A well-known spice from the bark of trees in the Cinnamomum family. Valued for its warm, sweet aroma and flavor. It signifies pleasantness, sweetness, and rarity. - every tree of frankincense (Hebrew:
kol-etzlevonah): Frankincense is a resin obtained from trees of the genus Boswellia. It was highly prized for incense, perfumery, and religious rituals due to its sweet, aromatic smoke. This phrase implies the entire essence of its precious scent. - myrrh (Hebrew:
mor): A fragrant, bitter resin obtained from Commiphora trees. It was used in perfumes, medicines, and as an embalming agent. It symbolizes sacrifice, purity, and preparation. - aloes (Hebrew:
ahalo:t): Derived from the fragrant wood of the Aquilaria tree, aloeswood produces a rich, resinous, and deeply fragrant product when diseased or damaged. It was exceedingly precious and used in incense and perfumery. It signifies something rare and profoundly fragrant, often born from affliction or imperfection. - all chief spices (Hebrew:
kol-basmeirosh): This emphasizes the finest and most important spices, encompassing the very best of fragrant aromatics available.
Word Group Analysis
- "Thy garden, spouse": This links the beloved's presence to a cultivated, beautiful, and enclosed space, emphasizing intimacy and desirability. It evokes imagery of a protected sanctuary of delight.
- "Nard and saffron, calamus and cinnamon, with every tree of frankincense, myrrh and aloes, with all chief spices": This comprehensive list details an array of highly valued, fragrant substances. The accumulation of these exquisite scents points to the richness, diversity, and profound attractiveness of the beloved. It suggests a layered and abundant sensory experience, all belonging to him. The variety signifies the comprehensive perfection of the beloved's character and presence.
Song Of Solomon 4 14 Bonus Section
The collection of precious spices mentioned (nard, saffron, calamus, cinnamon, frankincense, myrrh, aloes) reflects their historical significance and high value in ancient Near Eastern cultures. These were not common commodities but luxury items used in temples for worship, in royal courts for anointing, and for embalming the dead, signifying honor and reverence. The association of these with the beloved suggests his elevated status, purity, and the reverential love he inspires. Myrrh, specifically, was often linked to suffering and purification (as in its use with Christ), and aloeswood, becoming fragrant through affliction, could subtly foreshadow sacrifice and redemptive suffering, themes prominent in Christian understanding of Christ's person and work. The overall effect is a declaration of his perfect desirability and inherent value.
Song Of Solomon 4 14 Commentary
The bride declares that her beloved is associated with the most precious and fragrant substances. These are not mere perfumes, but often held symbolic meaning in ancient Israel, relating to worship, anointing, and precious offerings. The beloved's essence is likened to a place overflowing with these delights. This verse emphasizes his complete attractiveness, his pure and pleasant character, and the deep joy his presence brings. It speaks to the delightful fragrance of Christ's redemptive work and the abundance of spiritual blessings His people experience through Him. The listing of these specific spices echoes their use in the Tabernacle, highlighting the beloved's unique and divine qualities, which are pure, holy, and perfectly pleasing to God.