Song Of Solomon 3:9 kjv
King Solomon made himself a chariot of the wood of Lebanon.
Song Of Solomon 3:9 nkjv
Of the wood of Lebanon Solomon the King Made himself a palanquin:
Song Of Solomon 3:9 niv
King Solomon made for himself the carriage; he made it of wood from Lebanon.
Song Of Solomon 3:9 esv
King Solomon made himself a carriage from the wood of Lebanon.
Song Of Solomon 3:9 nlt
King Solomon's carriage is built
of wood imported from Lebanon.
Song Of Solomon 3 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song of Songs 3:7 | Behold, it is the litter of Solomon; threescore valiant men are about it, of the valiant of Israel. | Solomon's protection |
| Psalm 45:13 | The king’s daughter is all glorious within: her raiment is of wrought gold. | Bride's royal adornment |
| Isaiah 61:10 | I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness... | Spiritual clothing imagery |
| Ephesians 5:27 | That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. | Christ presenting the church |
| Revelation 19:7-8 | Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. | The bride's attire in heaven |
| Song of Songs 5:1 | I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice, I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. | Christ's intimacy with the church |
| Genesis 2:24 | Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. | Unity in marriage |
| Matthew 19:5-6 | And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh. Wherefore they are no more twain, but one flesh. It is not lawful for a man to put away his wife... | Marriage as one flesh |
| Song of Songs 1:4 | Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine... | Intimacy and joy |
| Song of Songs 6:3 | I am my beloved's, and my beloved is mine... | Mutual belonging |
| Song of Songs 4:10 | How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the savour of thy ointments than all spices! | Expressions of love |
| 1 Corinthians 13:4-7 | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up... | Characteristics of love |
| Song of Songs 4:11 | Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon. | Beloved's attractions |
| Song of Songs 4:16 | Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow forth. | Desiring intimacy |
| Song of Songs 7:8 | I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples; | Describing her physical attributes |
| Song of Songs 8:5 | Who is this that cometh up from the wilderness, leaning upon her beloved? | Intimacy and support |
| Philippians 4:4 | Rejoice in the Lord alway: and again I say, Rejoice. | Exhortation to rejoice |
| Song of Songs 2:7 | I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please. | Protecting the love |
| Ephesians 5:25 | Husbands, love your wives, even as Christ also loved the church, and gave himself for it; | Husband's love mirroring Christ |
| Proverbs 18:22 | Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD. | Value of a spouse |
| Psalm 127:1 | Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. | God's role in provision |
| Romans 12:15 | Rejoice with them that do rejoice, and weep with them that weep. | Empathy and shared joy |
Song Of Solomon 3 verses
Song Of Solomon 3 9 Meaning
This verse describes the immediate reaction of King Solomon to his bride, the Shulammite woman. Moved by her affection and beauty, he recounts his return to Jerusalem, commissioning his royal guard to escort her in splendor. It highlights Solomon's deep love and public honor bestowed upon his beloved.
Song Of Solomon 3 9 Context
This verse is part of the "return" narrative in the Song of Songs, following the Shulammite woman's distress at the conclusion of Chapter 2, where she charges the daughters of Jerusalem not to awaken her love until he pleased. Chapter 3 then details her anxious search for Solomon. Verse 8 follows his announcement of his presence and his proposal of marriage. Solomon's words in verse 9 are his affirmation of his intention to marry her, showcasing his honor and provision. The poem is set in ancient Israel, reflecting societal customs around courtship, marriage, and royal procession.
Song Of Solomon 3 9 Word Analysis
- Behold (Hebrew: הִנֵּה - hinneh): An interjection used to draw attention, indicating something noteworthy or important is about to be said or revealed. It signals a significant announcement or revelation.
- Solomon (Hebrew: שְׁלֹמֹה - Shlomoh): The name of the wise king, literally meaning "peaceful" or "completion." The reference to Solomon here emphasizes his authority and the royal context of the event.
- made (Hebrew: עָשָׂה - asah): To make, do, accomplish. Here, it signifies the act of construction or preparation for the litter.
- litter (Hebrew: מִטָּה - mittah): A portable bed or couch, often elaborate and ornate, carried by bearers. In this context, it signifies a royal palanquin or sedan chair. This highlights the status and dignity being afforded to the bride.
- of (Hebrew: מִן - min): A preposition indicating origin or source.
- wood (Hebrew: עֲצֵי - atsei): Wood, trees. Refers to the material used for the litter's construction.
- Lebanon (Hebrew: לְבָנוֹן - Ləḇānôn): The mountainous region north of Israel, known for its cedar trees, which were prized for their beauty, durability, and fragrance in construction, particularly for royal projects. This detail emphasizes the opulence and quality of the litter, connecting it to a prestigious and aromatic material.
- Gilded (Hebrew: זָהָב - zahav): Gold, golden. Indicating it was overlaid or covered with gold, signifying extreme luxury and wealth.
- seat (Hebrew: קִבְרָהּ - kivrah): This word is a less common derivative and can refer to a seat or perhaps its enclosure. Its precise nuance in this context is debated, but it contributes to the image of a protected and adorned resting place within the litter.
- Pillars (Hebrew: עַמּוּדֵי - ammudey): Posts or columns, referring to the supports for the roof or canopy of the litter.
- of the litter (Hebrew: בַּדִּים - baddim): A word often interpreted as poles or bars used in the structure or support of the litter.
- Support (Hebrew: רְפִידָה - refidah): A base, foundation, or support. Here it likely refers to the frame or underpinning that provides stability.
- the midst (Hebrew: קִרְבַּת - qirbat): Inward part, midst, proximity. This points to the internal structure or embellishment.
- thereof (Hebrew: מִמֶּנָּה - mimmennah): From her, from it. Refers back to the litter.
- Embroidered (Hebrew: רְקוּמָה - rekuwmah): Intricately worked, embroidered. This describes the fine decorative fabric, likely used as lining or upholstery within the litter, adding another layer of artistry and beauty. It suggests a textile of rich design.
- work (Hebrew: מַעֲשֵׂה - ma'aseh): Work, workmanship, achievement. Here it refers to the intricate workmanship of the embroidery.
- ye daughters (Hebrew: בְּנוֹת - benot): Daughters, young women.
- Jerusalem (Hebrew: יְרוּשָׁלִַם - Yerushalayim): Jerusalem, the capital city. The reference situates the procession within the royal and social heart of the kingdom.
- Love (Hebrew: אַהֲבָה - ahabaH): Love. Here referring to the Shulammite woman as the object of Solomon's love.
- thereof (Hebrew: מִמֶּנָּה - mimmennah): From her, from it. Referring to Jerusalem, implying she is an integral part of the city's beauty or is being brought into its prominent embrace.
Words-Group by Words-Group Analysis:
- "Behold, Solomon made himself a litter...": This phrase immediately establishes the scene with royal authority and intent. Solomon, acting decisively, is preparing a magnificent conveyance for his beloved. The construction signifies his deep commitment and the public nature of his affection.
- "...of the wood of Lebanon...": This specifies the material, linking the litter's splendor to the renowned fragrant cedars of Lebanon, emphasizing luxury, durability, and perhaps even purity associated with this ancient building material used in sacred contexts.
- "...gilded with gold.": The gilding with gold leaves no doubt about the extravagance and honor being shown. It is a symbol of ultimate value and regal treatment.
- "The seat of the litter embroidered with fine work / with the fine work of the daughters of Jerusalem.": This complex phrase suggests the litter's interior was lavishly adorned. The "fine work" could refer to the quality of the material, the craftsmanship of the embroidery, or even suggest that the women of Jerusalem (perhaps those serving in the palace or elite artisans) contributed their artistry to this creation for the bride. It signifies a communal aspect to her honoring, albeit orchestrated by the king. The ambiguity invites contemplation on who exactly created the detailed "work."
Song Of Solomon 3 9 Bonus Section
The imagery of the litter as a place of honor and the woman's ascent in it can be spiritually paralleled to the church, the bride of Christ, being prepared for Him. The "wood of Lebanon" and "gold" might allude to precious materials used in the construction of the Temple or associated with purity and divine glory. The detailed "work" could represent the spiritual adornment of believers through faith, good works, and the Holy Spirit's transforming power, often spoken of in the context of preparation for Christ's return or eternal fellowship.
Song Of Solomon 3 9 Commentary
Solomon's decree to prepare a litter for his bride is a powerful declaration of his love and commitment. The detailed description of the litter, from the esteemed wood of Lebanon to the gilding and intricate embroidery, underscores the immense value he places on her. This is not merely a functional conveyance but a throne of honor, a testament to her beauty and his desire to display her publicly in the grandest manner. The verse reflects the biblical ideal of marital commitment, where love is expressed through provision, protection, and public affirmation. The mention of the daughters of Jerusalem in relation to the "work" could symbolize the community's recognition or participation in celebrating this union.