Song Of Solomon 3 7

Song Of Solomon 3:7 kjv

Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.

Song Of Solomon 3:7 nkjv

Behold, it is Solomon's couch, With sixty valiant men around it, Of the valiant of Israel.

Song Of Solomon 3:7 niv

Look! It is Solomon's carriage, escorted by sixty warriors, the noblest of Israel,

Song Of Solomon 3:7 esv

Behold, it is the litter of Solomon! Around it are sixty mighty men, some of the mighty men of Israel,

Song Of Solomon 3:7 nlt

Look, it is Solomon's carriage,
surrounded by sixty heroic men,
the best of Israel's soldiers.

Song Of Solomon 3 7 Cross References

VerseTextReference
Song of Songs 3:6Who is this coming up from the wilderness like pillars of smoke, perfumed with myrrh...Song of Songs 3:6 (Description before)
Isaiah 9:6For to us a child is born, to us a son is given; and the government shall be upon His shoulder...Isaiah 9:6 (Government/Rule)
Ephesians 5:25Husbands, love your wives, as Christ loved the church and gave himself for her.Ephesians 5:25 (Christ's love for Church)
Revelation 21:2And I, John, saw the holy city, new Jerusalem, coming down out of heaven from God...Revelation 21:2 (Heavenly procession)
Psalm 45:9Kings' daughters were among your honor guards; at your right hand stood the queen in gold...Psalm 45:9 (Royal entourage)
Jeremiah 17:24-25If you will not listen to me to hallow the Sabbath day...Jeremiah 17:24-25 (Respect for sacred)
1 Corinthians 6:19-20Or do you not know that your body is a temple of the Holy Spirit within you...?1 Corinthians 6:19-20 (Body as temple)
1 Samuel 17:45Then David said to the Philistine, “You come to me with a sword and with a spear...1 Samuel 17:45 (Warrior's equipment)
Song of Songs 1:5I am very dark, but lovely, O daughters of Jerusalem, like the tents of Kedar...Song of Songs 1:5 (Contextual comparison)
2 Corinthians 4:18As we look not to the things that are seen but to the things that are unseen.2 Corinthians 4:18 (Focus on unseen)
Hebrews 12:28Therefore let us be grateful for receiving a kingdom that cannot be shaken...Hebrews 12:28 (Unshakable kingdom)
Psalm 122:1I rejoiced with those who said to me, “Let us go to the house of the LORD!”Psalm 122:1 (Joy in community worship)
Revelation 19:7Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come...Revelation 19:7 (Marriage supper of the Lamb)
Songs of Songs 8:12My vineyard, my very own, is for oneself; you may keep the income of a thousand pieces of silver...Songs of Songs 8:12 (Praise for value)
Song of Songs 3:8They all hold swords, and are expert in war. Each man has his sword at his thigh, because of danger in the night.Song of Songs 3:8 (Reason for guards)
1 Timothy 6:12Fight the good fight of faith. Take hold of the eternal life to which you were called...1 Timothy 6:12 (Spiritual warfare)
2 Timothy 2:3-4Share in suffering as a good soldier of Christ Jesus. No soldier in active service entangles himself in the affairs of everyday life...2 Timothy 2:3-4 (Soldier analogy)
Revelation 5:9And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain...Revelation 5:9 (Worthy sacrifice)
Song of Songs 7:1How beautiful your sandaled feet, O princes' daughter! Your graceful gait is like that of a gazelle.Song of Songs 7:1 (Focus on beauty)
Isaiah 11:5Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.Isaiah 11:5 (Attributes of righteous ruler)

Song Of Solomon 3 verses

Song Of Solomon 3 7 Meaning

This verse describes the luxurious and protective procession of King Solomon’s royal litter or bed, carried by sixty valiant men, each skilled in warfare and the use of a sword, signifying its grandeur, security, and the respect accorded to the king.

Song Of Solomon 3 7 Context

This verse appears in the context of the Shulamite woman’s nostalgic recollection of the night she spent dreaming of her beloved, Solomon. She describes her search for him and her encounter with the watchmen of Jerusalem. The preceding verses (3:6-7) depict a grand, royal procession emerging from the wilderness, recognized as King Solomon's, signaling his return or presence with significant protection and majesty. This chapter continues the love dialogue, oscillating between moments of intimate longing and public display of affection and authority. Historically, Song of Solomon is understood as a poetic exploration of love, often interpreted allegorically as representing the love between God and Israel, or Christ and the Church.

Song Of Solomon 3 7 Word Analysis

  • “Behold” (Hebrew: הִנֵּה - hinneh): This is an interjection that draws attention, an exclamation indicating something significant is about to be seen or heard. It sets a tone of awe and immediate focus.

  • “with”: Indicates accompaniment or being part of the procession.

  • “Sixty” (Hebrew: שִּׁשִּׁים - shishim): A specific, substantial number emphasizing the size and scale of the escort. It signifies a full complement or an impressive retinue.

  • “archers” (Hebrew: קַשָּׁתִים - qashathim): Experts with the bow and arrow. This term highlights their military prowess and the defensive capabilities of the guard.

  • “of Israel” (Hebrew: מִיִּשְׂרָאֵל - miYisra'el): Identifies the origin or nationality of these skilled guards, associating them with the armed forces of Israel.

  • “all of them”: Reinforces the totality and inclusiveness of the number, meaning all sixty were archers.

  • “expert in war” (Hebrew: לִמּוּדֵי מִלְחָמָה - limmudey milchamah): Means trained or instructed in warfare. It denotes professionals, not conscripts, implying a high level of skill and preparedness.

  • “Each man” (Hebrew: אִישׁ וְאִישׁ - ish v'ish): Emphasizes individual capability and readiness.

  • “his sword” (Hebrew: חַרְבּוֹ - charbo): The personal weapon, a symbol of power, defense, and authority.

  • “upon his thigh”: The customary and accessible place for a warrior to wear his sword, ready for immediate use. This placement signifies readiness for conflict.

  • “because of” (Hebrew: מִפְּנֵי - mippnei): Indicates the reason or cause.

  • “danger” (Hebrew: בַּלֵּילוֹת - baleyloth, which means "in the nights"; some translations render "danger"): In this context, it is understood as "nights," highlighting the specific threat or vulnerability that required such a heavily armed escort, particularly during the night. This implies a need for vigilance against unseen perils.

  • Word Group Analysis:

    • "Sixty archers of Israel": This phrase emphasizes the organized and national military backing for Solomon, highlighting his security and status.
    • "all of them expert in war": This amplifies the skill and preparedness of the guard, underscoring the king's power and the seriousness of any potential threat.
    • "Each man with his sword upon his thigh": This detailed description shows a state of constant readiness, signifying that safety is paramount even in peaceful procession.

Song Of Solomon 3 7 Bonus Section

The specific number "sixty" might be symbolic, possibly referencing a group of warriors chosen for their exceptional strength or devotion, much like David’s mighty men. The emphasis on archers signifies long-range defense and the ability to neutralize threats from a distance. The setting of the escort—with swords at the thigh—suggests an active and ever-present preparedness, ready for any circumstance that might arise, even in the supposed peace of a night journey. This preparedness reinforces the regal splendor and the king's control over his domain.

Song Of Solomon 3 7 Commentary

The verse paints a vivid picture of Solomon’s magnificent royal litter. The "sixty archers" are not merely ornamental but are explicitly described as being "expert in war," with "each man his sword upon his thigh." This is not just a celebration of beauty and love, but a demonstration of power, authority, and the stringent security required for royalty. The mention of the sword at the thigh "because of danger in the nights" speaks to the reality of ancient times, where travel, even for a king, could be fraught with peril. This strong escort protects the sacred presence of the king and, by extension, the well-being of the kingdom he represents. The imagery also serves allegorically, reflecting the Church (often symbolized as the Bride) protected by spiritual forces or the divine authority of Christ, its King, who is ready to defend against the dangers of the spiritual night.