Song Of Solomon 3:6 kjv
Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
Song Of Solomon 3:6 nkjv
Who is this coming out of the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all the merchant's fragrant powders?
Song Of Solomon 3:6 niv
Who is this coming up from the wilderness like a column of smoke, perfumed with myrrh and incense made from all the spices of the merchant?
Song Of Solomon 3:6 esv
What is that coming up from the wilderness like columns of smoke, perfumed with myrrh and frankincense, with all the fragrant powders of a merchant?
Song Of Solomon 3:6 nlt
Who is this sweeping in from the wilderness
like a cloud of smoke?
Who is it, fragrant with myrrh and frankincense
and every kind of spice?
Song Of Solomon 3 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song of Solomon 3:7 | Behold his litter, Solomon’s own! Sixty warriors around it, and threescore of David’s mighty men. | Solomon's bridal procession (Illustration of Christ and the Church) |
| Psalm 45:13 | The princess is all glorious within her chamber, jeweled, by the king. | Royal splendor and beauty |
| Psalm 45:14 | In a dress of gold embroidery she is brought to the king. | Royal garments and presentation |
| Isaiah 61:10 | I will greatly rejoice in the Lord; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness. | Spiritual adornment |
| Ephesians 5:27 | that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. | Church as Christ's bride |
| Revelation 19:7 | Let us rejoice and exult and give him glory, for the marriage of the Lamb has come, and his Bride has made herself ready. | Heavenly marriage supper |
| Revelation 19:8 | it was granted her to clothe herself with fine linen, bright and pure— for the fine linen is the righteous deeds of the saints. | Righteousness as attire |
| Psalm 24:7-10 | Lift up your heads, O gates! and lift them up, you ancient doors, that the King of glory may come in. | Kings entering gates |
| Exodus 26:14 | Then you shall make curtains of goat hair for a tent over the tabernacle. | Covering of sacred structures |
| Jeremiah 2:13 | For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. | Living water vs. broken cisterns |
| Song of Solomon 1:10 | Your cheeks are lovely adorned with rows of jewels, your neck with chains of pearls. | Adornment of the beloved |
| Song of Solomon 4:5 | Your two breasts are like two young gazelles, tender and bright, browsing among the lilies. | Bride's beauty |
| Song of Solomon 7:7 | Your stature is like a palm tree, and your breasts are like clusters of dates. | Bride's beauty and stature |
| Psalm 91:11 | For he will command his angels concerning you to guard you in all your ways. | Angelic protection |
| Matthew 4:6 | and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and ‘On their hands they will bear you up, lest perhaps your foot strike against a stone.’” | Scriptural use of angelic care |
| Song of Solomon 8:5 | Who is this coming up from the wilderness, leaning on her beloved? | Beloved ascending |
| Revelation 12:1 | And a great sign appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. | Symbolic woman in heaven |
| Hosea 2:15 | And there I will give her her vineyards, and the Valley of Achor as a door of hope. | Restoration and new beginnings |
| Joel 2:26 | You shall eat in plenty and be satisfied, and praise the name of the Lord your God, who has dealt wondrously with you. | Divine provision |
| Song of Solomon 5:7 | The watchmen found me as they went about through the city, they beat me, they wounded me; they took away my cloak from me, the keepers of the walls! | Persecution of the beloved |
Song Of Solomon 3 verses
Song Of Solomon 3 6 Meaning
This verse vividly describes the magnificent procession of Solomon’s bridal litter, or bed, as it is carried from the city into the wilderness. It emphasizes its opulence and the regal nature of the entourage. The image is one of royal splendor and protected movement, a powerful visual metaphor.
Song Of Solomon 3 6 Context
This verse is part of a dramatic portrayal of the lover (often interpreted as Solomon or, allegorically, Christ) searching for his beloved (Shulammite or the Church). In Chapter 3, the beloved describes her anxious search and finding of her lover. Chapter 4 then begins with the lover’s praise of her beauty. Chapter 5 starts with the lover arriving and being let in. Chapter 6 details further interaction. Chapter 3, verse 6 is presented as the lover (Shulamite speaking) describing her beloved's entrance into her life, depicted as a royal procession emerging from a specific context: from the wilderness and ascending towards Jerusalem. This "wilderness" can be interpreted literally as the arid landscapes outside the city, or symbolically, representing a state of trial, barrenness, or seeking. The "pillar of smoke" adds a sensory and symbolic layer to this arrival.
Song Of Solomon 3 6 Word Analysis
- Who (מִֽי) - Pronoun, indicating inquiry or astonishment. Here, it conveys awe.
- is ( עֹלָ֔ה) - Verb, "to ascend," "to go up." Implies rising movement, suggesting a journey towards a higher place or state.
- this ( זֹּ֛את) - Demonstrative pronoun, pointing to something specific and noteworthy.
- coming up ( מִן־) - Preposition, "from," indicating origin.
- the wilderness ( מִדְבָּ֖ר) - Noun, "wilderness," "desert." Can signify a place of testing, solitude, or unrefined state.
- like ( כְּתִימִר֙) - Conjunction, "like," "as." Introduces a simile.
- a pillar ( עַמּוּד) - Noun, "pillar," "column."
- of smoke ( קִיטֹ֔ר) - Noun, "smoke," "incense." Here, the smoke is specifically described in relation to fragrances or perfumes. The Hebrew word implies fragrant smoke.
- perfumed ( בְּלוֹט) - Noun, derived from the verb meaning "to drop," "to anoint," or "to perfumed." Often translated as myrrh or fragrant resins.
- with ( מֵר֔וֹחַ) - Preposition, "from," indicating the source of the perfume.
- myrrh ( מֹר) - Noun, "myrrh," a precious aromatic resin used in incense, perfume, and anointing oil.
- and ( וְ) - Conjunction, connecting.
- frankincense ( וּקְטֹ֣רֶת) - Noun, "incense," particularly a fragrant burning incense, often derived from Frankincense.
- from ( וְ) - Conjunction, connecting.
- all ( כָּל־) - Determiner, "all."
- the powders ( בַּלְשָׂמִים) - Noun, "spicers," "perfumers," or "fragrant spices." Refers to compounded perfumer's materials.
Words Group Analysis:
- "coming up from the wilderness": This phrase paints a picture of transition, moving from a desolate or uncultivated place towards refinement or civilization, and towards the beloved.
- "pillar of smoke": The image of a pillar suggests stability and a clear ascent, but smoke is ephemeral. The combination points to a manifestation that is substantial in its presence yet subtle in form, possibly representing divine presence or influence.
- "perfumed with myrrh and frankincense and with all the fragrant powders of the merchant": This extensive description highlights the intense, layered, and luxurious aromatic quality. Myrrh and frankincense are highly valued spices, historically associated with worship, royalty, and burial. "All the fragrant powders of the merchant" emphasizes a composite, skillfully blended perfume of the highest quality, representing great value and meticulous preparation.
Song Of Solomon 3 6 Bonus Section
The olfactory imagery in Song of Solomon is particularly strong. This verse contributes to that, showcasing how scents were deeply tied to identity, status, and spiritual experience in the ancient world. The description of the beloved's procession being identifiable by its rich fragrance suggests a powerful, captivating, and alluring presence, which draws the Shulamite's affection and anticipation. The spices mentioned—myrrh, frankincense—carry significant symbolic weight in scripture, often linked to royalty, divine worship, and even Christ’s own anointing and death (myrrh). This layering of meaning elevates the passage beyond a mere romantic description to one rich with theological implication, particularly in its potential application to the Bride of Christ (the Church) and her King. The phrase "perfumed with myrrh" could allude to Christ's redemptive suffering, as myrrh was an ingredient in embalming and was given to Jesus before His crucifixion (Matthew 27:34).
Song Of Solomon 3 6 Commentary
This verse uses rich sensory imagery to depict the arrival of the beloved. The "pillar of smoke" isn't just smoke; it's a perfumed pillar, rich with myrrh, frankincense, and other fine spices. This fragrant column signifies not merely a presence, but a highly esteemed and attractive one, diffusing its pleasant aroma into the surroundings. In the context of Solomon’s wedding, it speaks to the intoxicating presence and attractiveness of the king as he approaches his bride. Allegorically, for Christians, this can represent the pervasive and delightful influence of Christ or the Holy Spirit as He draws believers to Himself. The precious spices—myrrh (often associated with sorrow and redemption, also embalming) and frankincense (used in worship, symbolizing prayer and divinity)—point to a multifaceted glory that is both divine and redemptive. The ascent from the wilderness signifies progress from a state of need or struggle to a place of relationship and celebration, made beautiful by divine blessing.