Song Of Solomon 3:5 kjv
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
Song Of Solomon 3:5 nkjv
I charge you, O daughters of Jerusalem, By the gazelles or by the does of the field, Do not stir up nor awaken love Until it pleases.
Song Of Solomon 3:5 niv
Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.
Song Of Solomon 3:5 esv
I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases.
Song Of Solomon 3:5 nlt
Promise me, O women of Jerusalem,
by the gazelles and wild deer,
not to awaken love until the time is right.
Song Of Solomon 3 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song of Solomon 2:7 | "I charge you, daughters of Jerusalem, by the gazelles or by the does of the field, do not stir up nor awaken love until it pleases." | Parallel passage |
| Song of Solomon 8:4 | "I adjure you, daughters of Jerusalem, do not stir up nor awaken love until it pleases." | Parallel passage |
| 1 Corinthians 7:9 | "But if they do not exercise self-control, let them marry. For it is better to marry than to burn with passion." | On self-control in relationships |
| Hebrews 13:4 | "Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous." | Importance of marital fidelity |
| Romans 13:13 | "Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and envy." | Call to sober conduct |
| Galatians 5:19-21 | "Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God." | Warnings against sexual immorality |
| Ephesians 5:3 | "But sexual immorality and all impurity or covetousness must not even be named among you, as is fitting among saints." | Purity in the church |
| 1 Thessalonians 4:3-5 | "For this is the will of God, your sanctification: that you abstain from sexual immorality; that each of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God;" | Call to sexual purity |
| Proverbs 5:15-19 | "Drink water from your own cistern, and running water from your own well. Should your springs be scattered abroad, rivers of delight in the public squares? Let them be yours alone, and not for strangers with you. Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts satisfy you at all times; be intoxicated always in her love." | Marriage as a source of pleasure |
| Matthew 19:4-6 | "He answered, 'Have you not read that he who created them from the beginning made them male and female, and said, “Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh”?' So they are no longer two but one flesh. What therefore God has joined together, let not man separate." | God's design for marriage |
| Genesis 2:24 | "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." | Institution of marriage |
| Song of Solomon 8:12 | "My vineyard, my very own, is for Solomon; the laborers are for its fruit, a thousand pieces of silver." | Value of one's love |
| Song of Solomon 3:1-4 | Context of seeking and finding the beloved. | Pursuit of love |
| Song of Solomon 5:7 | "The watchmen found me as they went about the city. They beat me, they wounded me, they took my cloak from me, O sentinels of the walls!" | Experience of separation |
| Proverbs 7:11-12 | "For she is loud and defiant, her feet do not stay at home; now in the street, now in the market, and at every corner she lies in wait." | Warning against immodest behavior |
| 1 Timothy 4:12 | "Let no one despise your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity." | Example for believers |
| Ephesians 4:14 | "So that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes." | Maturity in faith |
| Philippians 2:14 | "Do all things without grumbling and disputing," | Peace and unity |
| Jude 1:20-21 | "But you, beloved, build yourselves up in your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ that leads to eternal life." | Perseverance in faith |
| 1 Corinthians 13:4-7 | "Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things." | Characteristics of true love |
Song Of Solomon 3 verses
Song Of Solomon 3 5 Meaning
This verse is a solemn adjuration, a fervent plea to the daughters of Jerusalem. It's an imperative directed to them, asking them to refrain from stirring up or awakening love until it is ready. This implies a desire for their actions not to prematurely excite the emotional or physical bond between the bride and groom, ensuring their love matures naturally.
Song Of Solomon 3 5 Context
This verse appears in a section where the bride, after searching for her beloved throughout the night, finds him and immediately clings to him, then adjures the daughters of Jerusalem. The preceding verses (3:1-3) describe her anxious search and the interaction with the city guards. This adjuration is spoken as she brings her beloved into her mother's house, to the chamber of her who conceived her. The entire Song of Solomon explores the unfolding of romantic love, its intensity, and the relationship between a man and a woman, often interpreted allegorically as the relationship between Christ and the Church. This specific plea emphasizes the sacredness and proper progression of marital love, urging against premature arousal or disturbance that could compromise its purity or natural development. Historically, this would resonate in a culture that highly valued chastity and the sanctity of marriage.
Song Of Solomon 3 5 Word Analysis
- "I charge you":
- Hebrew: "hishba' -" (הִשְׁבַּעְנִי). This is a strong verb, meaning "to cause to swear," "to bind by an oath," or "to adjure." It conveys the seriousness and authority of the speaker's plea. This term is used in legal contexts (Gen. 24:3, 24:37) and for significant commands. It suggests a solemn oath or binding promise.
- "O daughters of Jerusalem":
- Hebrew: "b'not Yerushalayim" (בְּנוֹת יְרוּשָׁלִָֽם). This addresses the young women of the city, likely the bride's companions or those who might witness or influence nascent love. Jerusalem symbolized religious and social order, so addressing its daughters suggests an appeal to responsible behavior within society.
- "by the gazelles" / "by the does of the field":
- Hebrew: "'im-hayyalot" ('ִם־הַיַּעֲלוֹת) / "'im-'aylot ha-sadeh" ('ִם־אַיְּלֹ֣ות הַשָּׂדֶ֔ה). The speaker invokes wild animals known for their beauty, grace, gentleness, and swiftness. These are innocent, unattached creatures. Swearing by them was a common practice, but using them here emphasizes the purity and delicate nature of the love they are protecting. It’s a call to respect these qualities in their own nascent love. The choice of specific animals known for their elusive and tender nature is significant, perhaps suggesting that love, like these creatures, can be easily startled or harmed.
- "do not stir up":
- Hebrew: "'al-t'ʻor'eru" (אַל־תָּעִֽיר֯וּ). This word relates to waking or rousing. It implies preventing the premature awakening of emotions or physical desire. It’s an active preventing from coming to full consciousness.
- "nor awaken":
- Hebrew: "'al-t'ʻore'ru" (אַל־תָּעִֽיר֯וּ). A repetition or near repetition of the previous verb, emphasizing the imperative. Some translations use synonyms like "disturb" or "agitate." The Hebrew form used here implies a repeated action or a thorough awakening, strengthening the prohibition.
- "love":
- Hebrew: "d'oh" (דּוֹד) or "dodi" (דּוֹדִי) – here it’s understood in context as the experience of love or the object of love (the beloved). The essence of romantic love that should be allowed to develop naturally.
- "until it pleases":
- Hebrew: "she-tah'fetz" (שֶׁ־תֶּחְפָּֽץ). This phrase signifies "until it desires" or "until it is willing" or "until it is pleased." It conveys the idea of natural ripening, waiting for the right time and readiness. The love itself must indicate its readiness, not be forced or prematurely agitated. This suggests a sovereignty of love's unfolding.
Song Of Solomon 3 5 Bonus Section
This verse is a crucial repetition within the Song of Solomon (also found in 2:7 and 8:4), highlighting its central importance to the book's message about love. The repetition underscores the fragility of love and the need to protect its development from external or internal disruptions. It serves as a safeguard against sensuality unchecked by commitment or inappropriate sexual behavior. The imagery of the gazelles and does connects the sacredness of love to the natural, pure beauty of creation, suggesting that authentic love is harmonious with God's design. This principle of allowing things to mature in their own time is echoed in many spiritual disciplines, particularly in the cultivation of faith and obedience, where impatient striving can be detrimental.
Song Of Solomon 3 5 Commentary
The plea, "I charge you, O daughters of Jerusalem, by the gazelles or by the does of the field, do not stir up or awaken love until it pleases," is a powerful statement about the delicate nature of burgeoning love and intimacy. The speaker, representing the longing of the bride or even Christ's yearning for his church, is essentially requesting that the precious experience of love be allowed to develop organically. The adjuration, invoking the gentle and wild gazelles, underscores the purity and tenderness that should characterize this developing affection. The command not to "stir up or awaken" speaks against actions or attitudes that might prematurely incite desire or emotional entanglement, disrupting the natural progression and potential blossoming of a relationship. It is a call for patience and respect for the timing of love, allowing it to mature fully before being brought to consummation, whether that be in a marital context or the spiritual union with God. This sentiment emphasizes that true love cannot be forced or rushed; it has its own rhythm and should only be entered into when fully ready and genuinely desired. This applies both to human relationships and to the soul’s relationship with God, where intimacy deepens through patient waiting and sincere devotion, not through artificial means.