Song Of Solomon 3:4 kjv
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.
Song Of Solomon 3:4 nkjv
Scarcely had I passed by them, When I found the one I love. I held him and would not let him go, Until I had brought him to the house of my mother, And into the chamber of her who conceived me.
Song Of Solomon 3:4 niv
Scarcely had I passed them when I found the one my heart loves. I held him and would not let him go till I had brought him to my mother's house, to the room of the one who conceived me.
Song Of Solomon 3:4 esv
Scarcely had I passed them when I found him whom my soul loves. I held him, and would not let him go until I had brought him into my mother's house, and into the chamber of her who conceived me.
Song Of Solomon 3:4 nlt
Then scarcely had I left them
when I found my love!
I caught and held him tightly,
then I brought him to my mother's house,
into my mother's bed, where I had been conceived.
Song Of Solomon 3 4 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song of Solomon 3:3 | "The watchmen that go about the city found me: to whom I said, Saw ye him that my soul loveth?" | Song of Solomon 3:3 (parallel to seeking) |
| Song of Solomon 5:7 | "The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my vail from me." | Song of Solomon 5:7 (experience with watchmen) |
| Song of Solomon 5:6 | "I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I found him not." | Song of Solomon 5:6 (loss and searching) |
| Psalm 63:8 | "My soul followeth hard after thee: thy right hand upholdeth me." | Psalm 63:8 (intense soul pursuit) |
| Isaiah 26:9 | "For my thoughts are toward them that are holy; to turn toward them that are holy." | Isaiah 26:9 (orientation of heart) |
| Jeremiah 29:13 | "And ye shall seek me, and find me, when ye shall search for me with all your heart." | Jeremiah 29:13 (seeking with whole heart) |
| Matthew 13:45-46 | "Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it." | Matthew 13:45-46 (value and pursuit) |
| John 1:40-41 | "One of the two which heard John speak, and followed Jesus, was Andrew, Simon Peter's brother. He first findeth his brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ." | John 1:40-41 (finding and sharing) |
| Acts 8:26-29 | "And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: this is desert. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, which had the charge of all her treasure, and had come to Jerusalem for to worship, Was returning, and sitting in his chariot read Esaias the prophet. Then the Spirit said unto Philip, Go near, and join thyself to this chariot." | Acts 8:26-29 (divine guidance in pursuit) |
| Galatians 5:22-23 | "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law." | Galatians 5:22-23 (love as fruit) |
| Ephesians 4:15 | "But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:" | Ephesians 4:15 (growing in love) |
| Colossians 3:14 | "And above all these things put on charity, which is the bond of perfectness." | Colossians 3:14 (charity/love binds) |
| Hebrews 11:16 | "But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city." | Hebrews 11:16 (desiring a better dwelling) |
| 1 Peter 1:22 | "Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:" | 1 Peter 1:22 (pure love) |
| Proverbs 4:23 | "Keep thy heart with all diligence; for out of it are the issues of life." | Proverbs 4:23 (guarding the heart) |
| Song of Solomon 2:7 | "I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please." | Song of Solomon 2:7 (protection of love) |
| Song of Solomon 3:5 | "I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please." | Song of Solomon 3:5 (parallel command) |
| Proverbs 19:8 | "He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good." | Proverbs 19:8 (finding good through wisdom) |
| Song of Solomon 8:4 | "I charge you, O ye daughters of Jerusalem, that ye stir not up, nor awake my love, until he please." | Song of Solomon 8:4 (repeat of protection) |
| Psalm 119:159 | "Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness." | Psalm 119:159 (love for precepts) |
| Song of Solomon 1:15 | "Behold, thou art fair, my beloved, behold, thou art fair, thou hast dove's eyes." | Song of Solomon 1:15 (lover's praise) |
| Song of Solomon 2:16 | "My beloved is mine, and I am his: he feedeth among the lilies." | Song of Solomon 2:16 (mutual belonging) |
| 1 John 4:16 | "And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him." | 1 John 4:16 (dwelling in God's love) |
Song Of Solomon 3 verses
Song Of Solomon 3 4 Meaning
This verse describes a deep longing and pursuit by the watchmen, who are moved by love and concern, to find the beloved, identified as the Shulamite woman. Their intense desire is to bring her safely into her lover's house, signifying security and intimacy within the covenant of marriage.
Song Of Solomon 3 4 Context
This verse is situated within the Song of Solomon, a poetic book often interpreted as an allegory of Christ's love for His Church or as an exploration of marital love. In Chapter 3, the Shulamite maiden has dreamt of losing her beloved and searching for him through the city streets. She has encountered the watchmen who smote her in her search. In this verse, the Shulamite describes the renewed resolve of these watchmen (or perhaps other concerned individuals), moved by her earnest longing, to help her find her love and bring him into the place of security and intimacy. The preceding verse (3:3) has the maiden asking the watchmen if they have seen her beloved. This verse is the response to her distress and their motivation for action.
Song Of Solomon 3 4 Word Analysis
"I": Refers to the Shulamite maiden.
"sought": (Hebrew: bāqaš - בקש) - Means to seek, desire, inquire, look for. It implies an active and earnest search, a deliberate effort to find. This is a strong word of searching, not merely passive looking.
"him": Refers to her beloved, Solomon, the king, who she lost sight of in her dream and search.
"whom": Connective pronoun.
"my soul loveth": (Hebrew: dôd naphšî - דוד נפשי) - "Dôd" often refers to an uncle, but here and in this book, it is used for "beloved" or "lover." "Naphšî" is "my soul," indicating her deep, intrinsic, and vital affection and longing. This isn't a superficial attraction but a deep-seated, life-affirming love.
"I charged": (Hebrew: hēḥēlatî - הצלחת) - This verb often translates to "I adjured" or "I commanded solemnly." It's a serious charge or pledge. This shows the intensity of her feelings and the solemnity with which she speaks to the watchmen.
"O ye daughters of Jerusalem": This is an address to the women of Jerusalem, perhaps a chorus or the general populace. It is a plea directed to others, involving them in her pursuit. This demonstrates the public nature of her longing and her desire to engage others in her quest.
"by the roes, and by the hinds of the field": (Hebrew: ‘al-ṣĕbîm ‘al-’ayyālôt haśśādeh - על־צבים על־אילות השדה) - These are appeals to the gentle, swift, and graceful creatures of the field, known for their preciousness and susceptibility. These are oaths invoking the purity, naturalness, and perhaps the very essence of life that these animals represent. This oath format was common in ancient Near Eastern culture to lend weight and solemnity to a request, appealing to sacred or cherished elements. The specific animals evoke qualities of swiftness, beauty, and perhaps even vulnerability, which resonate with the themes of love and pursuit in the Song.
"That ye stir not up, nor awake my love": (Hebrew: ’al-te‘îrû ‘al-tĕ‘ûrû ‘et-dôdî - אל־תעירו אל־תעוררו את־דדי) - This is a powerful prohibition. "Te'îrû" and "te'ûrû" are cognates meaning to stir up, excite, or awaken. The maiden is commanding them not to rouse her beloved, meaning not to disturb his peaceful rest or intimate connection until the opportune moment. This reflects a desire for a pure, undisturbed approach to love and relationship, protecting its sacredness. It highlights the preciousness of the beloved and the desire for him to be brought into the union willingly and at the right time, not by forceful or disruptive means.
Song Of Solomon 3 4 Bonus Section
The imagery of "roes" and "hinds" emphasizes the natural, unforced beauty and vitality of love, reflecting purity and swiftness of affection. The repeated emphasis on not "stirring up" or "awakening" the love speaks to a principle in spiritual and human relationships: the importance of protecting developing affections from premature or inappropriate exposure and the need for proper timing and circumstances for union. This also highlights a mature longing that respects the object of affection, understanding that their presence and response are a gift. In a spiritual sense, this can be seen as the Church (the maiden) waiting for Christ (the beloved), urging caution against anything that might hinder their union or disrupt the deep affections before they are fully expressed and consummated.
Song Of Solomon 3 4 Commentary
The maiden's experience of losing and seeking her beloved has moved others. The watchmen, once indifferent or even harsh, are now moved to assist her. Her solemn charge, using a common oath invoking the natural beauty of the wild animals, emphasizes the preciousness of her beloved and the delicate nature of their love. The repeated command not to disturb the beloved underscores a profound desire for their union to be undisturbed, pure, and initiated according to their love's own rhythm. This points to a reverence for the beloved and a mature understanding that true intimacy cannot be forced but must unfold in God-ordained timing and conditions. It speaks to the careful nurturing of spiritual affections and relationships, ensuring they are not prematurely agitated but are brought to fruition with reverence and respect.