Song Of Solomon 3:10 kjv
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
Song Of Solomon 3:10 nkjv
He made its pillars of silver, Its support of gold, Its seat of purple, Its interior paved with love By the daughters of Jerusalem.
Song Of Solomon 3:10 niv
Its posts he made of silver, its base of gold. Its seat was upholstered with purple, its interior inlaid with love. Daughters of Jerusalem,
Song Of Solomon 3:10 esv
He made its posts of silver, its back of gold, its seat of purple; its interior was inlaid with love by the daughters of Jerusalem.
Song Of Solomon 3:10 nlt
Its posts are silver,
its canopy gold;
its cushions are purple.
It was decorated with love
by the young women of Jerusalem.
Song Of Solomon 3 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song 3:9 | King Solomon made for himself a litter from the woods of Lebanon. | Imagery of royal construction |
| Psalm 45:9 | Kings' daughters were among your honorable women; at your right hand | Royal procession, queen's presence |
| Isaiah 9:6 | For to us a child is born, to us a son is given; and the government | Messianic King's reign and splendor |
| Acts 8:27-28 | So he got up and went. And there was an Ethiopian eunuch, | Royal authority, eunuch's official travel |
| Jeremiah 33:9 | It shall be to me a name of joy, a praise and an honor before all | Joy and honor for Jerusalem and its people |
| Exodus 25:9 | Everything that I am commanding you, this you are to do. | Divine instructions for building holy things |
| 1 Kings 10:1-2 | When the queen of Sheba heard of the fame of Solomon concerning | Queen of Sheba's observation of Solomon's wealth |
| 1 Kings 7:1-2 | Solomon was building his own palace. It took him thirteen years to | Solomon's extensive building projects |
| Psalm 48:2 | Beautiful in elevation, the joy of the whole earth, is Mount Zion | Jerusalem as a place of beauty and joy |
| Ezekiel 43:4 | And the glory of the LORD came into the house by the way of the gate | Divine presence associated with a structure |
| Isaiah 60:13 | The glory of Lebanon shall come to you, the cypress, the box tree, and | Lebanon's resources for royal beautification |
| Matthew 6:29 | yet I tell you that even Solomon in all his glory was not arrayed so | Jesus referencing Solomon's splendor |
| Song 4:6 | until the day breaks and the shadows flee, I will go to the mountain | Separation and reunion imagery |
| Song 5:15 | His legs are pillars of alabaster, set on bases of pure gold. His | Detailed description of beauty |
| Song 7:1-2 | How graceful your feet in your sandals, O noble princess! Your | Praise for physical beauty and adornment |
| Revelation 21:10-11 | And he carried me away in the Spirit to a great, high mountain, | New Jerusalem's splendor |
| 2 Corinthians 11:2 | For I am jealous for you with godly jealousy. I have betrothed you | Spiritual purity, preparing a bride |
| John 3:29 | He who has the bride is the bridegroom. But the friend of the | Bridegroom and bride imagery |
| Ephesians 5:27 | so that he might present the church to himself in splendor, without | Christ presenting the church as spotless |
| Proverbs 25:2 | It is the glory of God to conceal a matter; to search out a matter is | The honor of investigation and revelation |
| Psalm 149:5 | Let the saints be joyful in glory; let them sing aloud on their beds. | Joy and praise in sacred settings |
Song Of Solomon 3 verses
Song Of Solomon 3 10 Meaning
This verse describes the Solomon's chariot, or litter, as a symbol of his royal splendor, built by the artisans of Jerusalem, specifically for his coronation or perhaps a procession of love. It signifies his magnificent reign and the exquisite craftsmanship of his people, highlighting the beauty and security provided within the kingdom.
Song Of Solomon 3 10 Context
This verse is part of Song of Solomon chapter 3, which recounts a dream sequence where the Shulamite woman searches for her beloved, King Solomon. She describes his procession, highlighting his regal magnificence. This particular verse focuses on the construction of Solomon's transport, emphasizing its luxurious materials and craftsmanship. Historically, such displays were common for royalty to assert power and status. The imagery also reflects the prosperity and artistic skill present in Solomon's unified kingdom. The chapter generally portrays a growing love and longing between the king and the maiden, culminating in their eventual reunion.
Song Of Solomon 3 10 Word Analysis
- Makhadeh (מַעֲשֵׂה):* "Work of" or "making of". This refers to the act of creation or construction, emphasizing the craftsmanship involved. It suggests an intentional design and execution.
- Shalomo (שְׁלֹמֹה): "Solomon". Refers to the king of Israel, renowned for his wisdom, wealth, and building projects.
- Middor (מִדּוֹר) Yerushalayim (יְרוּשָׁלִַם): "Of the nobles" or "of the inhabitants" or "from the class of nobles/learned people of Jerusalem." Some interpretations suggest "Middor" might imply generation or community of Jerusalem. However, the context strongly supports the idea of it being constructed by skilled artisans from Jerusalem.
- Kavanati (קְוָונַתִי): "Carriage" or "litter" or "palanquin". It denotes a luxurious, portable seat, often enclosed, used by royalty and dignitaries, typically carried by attendants.
Song Of Solomon 3 10 Bonus Section
The construction of Solomon's litter signifies not only royal prestige but also a testament to the organized labor and artistic talents within his realm. It echoes the building of the Tabernacle and Temple, where God's people were called to contribute their best through skilled craftsmanship, as detailed in Exodus and 1 Kings. The verse implies that such worldly excellence can point towards a greater, divine perfection. The description aligns with Jesus' words in Matthew 6:29, acknowledging the unparalleled beauty Solomon achieved, yet contrasting it with the beauty found in righteousness and faith.
Song Of Solomon 3 10 Commentary
The verse vividly portrays the splendor and authority of King Solomon, built with exquisite artistry by the people of Jerusalem. This reflects a kingdom functioning harmoniously, with skilled individuals contributing to the grandeur of their ruler. It speaks to the care and detail invested in even the king's mode of transportation, symbolizing his elevated status and the kingdom's flourishing state. The verse can be seen as an earthly reflection of divine order and beauty.