Song Of Solomon 2:2 kjv
As the lily among thorns, so is my love among the daughters.
Song Of Solomon 2:2 nkjv
Like a lily among thorns, So is my love among the daughters.
Song Of Solomon 2:2 niv
Like a lily among thorns is my darling among the young women.
Song Of Solomon 2:2 esv
As a lily among brambles, so is my love among the young women.
Song Of Solomon 2:2 nlt
Like a lily among thistles
is my darling among young women.
Song Of Solomon 2 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Song of Solomon 2:2 | Behold, thou art fair, my beloved, yea, pleasant: also our bed is green. | Direct comparison, personal adoration |
| Song of Solomon 1:16 | Behold, thou art fair, my beloved, yea, pleasant: also our bed is green. | Repetition of "fair" and "pleasant," emphasis on beauty |
| Song of Solomon 2:3 | As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down with great delight, and his fruit was sweet to my taste. | Exaltation, singular beauty and fruitfulness |
| Song of Solomon 5:10 | My beloved is white and ruddy, the chiefest among ten thousand. | High praise, supreme position |
| Song of Solomon 5:16 | His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. | Comprehensive praise, shared affection |
| Psalms 84:11 | For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. | God as source of goodness and protection, parallels finding the best |
| Proverbs 3:15 | She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. | Incomparable value |
| Proverbs 27:18 | Whoso keepeth the fig tree shall eat the fruit thereof: and he that waiteth on his master shall be honoured. | Cultivation leading to fruitfulness |
| Isaiah 53:2 | For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. | Contrast in Messiah's earthly presentation vs. ultimate divine glory |
| Jeremiah 1:11-12 | Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree. Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it. | Symbolism of almond tree (watchfulness, fruitfulness) |
| Hosea 14:5-7 | I will be as the dew unto Israel: he shall grow as the lily, he shall cast forth his roots as Lebanon. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon. | Metaphorical growth and beauty, divine provision |
| Matthew 13:16 | But blessed are your eyes, for they see: and your ears, for they hear. | Divine blessing in spiritual sight |
| John 15:5 | I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. | Christ as the source of life and fruitfulness |
| Philippians 1:9-10 | And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; | Approvving excellence in love and character |
| 1 Peter 2:7 | Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, | Christ's preciousness to believers |
| 1 Peter 2:9 | But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye might shew forth the praises of him who hath called you out of darkness into his marvellous light: | Believers reflecting God's praise |
| Revelation 22:16 | I Jesus have sent mine angel to testifiy unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. | Christ's dual nature, radiance |
| Canticle of Canticles (overall theme) | Love and union between Solomon and the Shulamite, interpreted by some as Christ and the Church | Spiritual application of love and beauty |
| Psalms 45:2 | Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. | Messianic psalm, praise of beauty and speech |
| Proverbs 31:10, 29-30 | Who can find a virtuous woman? ... Many daughters have done virtuously, but thou excellest them all. ... Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. | Woman of virtue, excelling others by fearing God |
Song Of Solomon 2 verses
Song Of Solomon 2 2 Meaning
This verse is a beautiful expression of love and exaltation by the Shulamite woman towards her beloved, whom she compares to a beautiful flower. It highlights the cherished and precious nature of their relationship, portraying him as the most outstanding among all.
Song Of Solomon 2 2 Context
Song of Solomon 2:2 is situated within a section of passionate dialogue between the Shulamite woman and her beloved, presumably King Solomon. This chapter begins with the woman expressing her longing for her beloved and their intimate moments together. The preceding verse, Song of Solomon 2:1, sets a tone of tenderness and comparison. Following this verse, Song of Solomon 2:3 continues the comparison of the beloved to a tree, emphasizing his attractiveness and the delight found in his presence. Historically, the book of Song of Solomon is understood as an allegorical representation of God's love for Israel or Christ's love for the Church, though it also speaks profoundly to human love within marriage. The cultural context involves pastoral imagery and the heightened expressions of affection common in ancient Near Eastern love poetry.
Song Of Solomon 2 2 Word Analysis
- Behold (הִנֵּה) - hinneh. An interjection drawing attention, signifying "Look!", "See!", or "Behold!". It emphasizes what is about to be said, marking it as significant.
- thou art (אָתְּ) - att. A feminine singular second-person pronoun. This refers to the beloved being addressed.
- fair (יָפֶה) - yafeh. Adjective meaning "beautiful," "lovely," "handsome," "fair." It describes an attractive physical appearance and can also denote goodness or pleasantness.
- my beloved (דוֹדִי) - dodi. "My love," "my beloved." A term of intimate endearment, repeated throughout the Song.
- yea (אַף) - aph. Also means "also," "indeed," "truly." It intensifies the preceding statement, adding emphasis and affirmation.
- pleasant (נָעִים) - na'im. Adjective meaning "pleasant," "sweet," "agreeable," "delightful." It speaks to a pleasing and satisfying quality, not just in appearance but in character and interaction.
- also (גַּם) - gam. Connective particle meaning "also," "and," "even."
- our bed (עֲרַשְׂתֵּנוּ) - arashtenu. From eres (bed, couch). It signifies their resting place together, a place of intimacy and peace.
- is green (יָרֹק) - yarok. Means "green," "pale." In this context, it likely refers to a vibrant, natural setting, possibly covered with fresh green grass or foliage, suitable for rest and intimate companionship. It can evoke a sense of natural beauty and a secluded, verdant sanctuary.
Song Of Solomon 2 2 Bonus Section
The phrase "pleasant" (na'im) carries connotations beyond mere physical attractiveness; it suggests a soul-satisfying goodness and a pleasing demeanor that is deeply appealing. The green imagery of their bed reinforces themes of renewal and abundance found elsewhere in Scripture, reflecting a love that is life-giving and flourishing, perhaps alluding to Edenic or fertile garden imagery where love and intimacy were intended to thrive. This expression can also be seen as mirroring the beauty and delightful nature of Christ in His love for His Church, offering solace and satisfaction.
Song Of Solomon 2 2 Commentary
The Shulamite’s declaration in Song of Solomon 2:2 is a direct affirmation of her beloved’s surpassing beauty and the delight he brings to her. The use of "fair" (yafeh) and "pleasant" (na'im) encapsulates both his outward appearance and his inner qualities that bring her joy. The image of their "bed is green" evokes a natural, pastoral setting, symbolizing the purity, freshness, and vitality of their love and their shared intimate moments, removed from artificiality and immersed in nature's simple beauty. This verse serves as a powerful testament to deep affection and admiration.