Song Of Solomon 1 4

Song Of Solomon 1:4 kjv

Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

Song Of Solomon 1:4 nkjv

Draw me away! We will run after you. The king has brought me into his chambers. We will be glad and rejoice in you. We will remember your love more than wine. Rightly do they love you.

Song Of Solomon 1:4 niv

Take me away with you?let us hurry! Let the king bring me into his chambers. We rejoice and delight in you; we will praise your love more than wine. How right they are to adore you!

Song Of Solomon 1:4 esv

Draw me after you; let us run. The king has brought me into his chambers. Others We will exult and rejoice in you; we will extol your love more than wine; rightly do they love you.

Song Of Solomon 1:4 nlt

Take me with you; come, let's run!
The king has brought me into his bedroom. Young Women of Jerusalem
How happy we are for you, O king.
We praise your love even more than wine. Young Woman
How right they are to adore you.

Song Of Solomon 1 4 Cross References

VerseTextReference
John 6:44No one can come to Me unless the Father who sent Me draws him...God's sovereign drawing/initiation to come to Christ.
Jer 31:3...I have drawn you with loving-kindness.God's merciful and loving drawing.
Hos 11:4I led them with cords of human kindness, with ties of love;God's gentle, loving persuasion.
Psa 84:2My soul longs, yes, faints for the courts of the Lord;Deep desire for God's presence.
Phil 3:14I press on toward the goal for the prize of the upward call...Eager, focused pursuit in spiritual race.
Heb 12:1-2...let us run with endurance the race that is set before us...Believers running the Christian race with perseverance.
Psa 119:32I will run in the way of your commandments, for you enlarge my understanding.Willing obedience enabled by divine grace.
Psa 27:5For in the day of trouble He will conceal me in His tabernacle;Security and refuge in God's presence/dwelling.
Psa 91:1He who dwells in the secret place of the Most High will abide...Intimate dwelling with the Almighty.
John 14:2-3In My Father's house are many rooms... I will come again and take you...Christ preparing an intimate dwelling for His followers.
Rev 21:3...the dwelling place of God is with man...Ultimate intimacy and presence of God with His people.
Psa 16:11You make known to me the path of life; in Your presence there is fullness of joy;Fullness of joy in God's presence.
Psa 43:4...then I will go to the altar of God, to God my exceeding joy...God as the source of profound joy and gladness.
Hab 3:18Yet I will rejoice in the Lord; I will take joy in the God of my salvation.Unwavering joy in the Lord despite circumstances.
Phil 4:4Rejoice in the Lord always; again I will say, rejoice!A command to constantly find joy in the Lord.
Psa 63:3Because Your steadfast love is better than life, my lips will praise You.God's love's supreme value, prompting praise.
Psa 92:2to proclaim Your steadfast love in the morning and Your faithfulness...Regular proclamation of God's loving-kindness.
Isa 55:1-2...come to the waters... without money and without price. Why do you spend... for that which does not satisfy?Spiritual sustenance superior to worldly efforts/pleasures.
Psa 4:7You have put more joy in my heart than when their grain and new wine abound.Spiritual joy exceeding material prosperity/delight.
Psa 119:103How sweet are Your words to my taste, sweeter than honey to my mouth!The sweetness and superior pleasure of God's truth.
John 14:15If you love Me, you will keep My commandments.True love for Christ expressed through obedience.
1 Jn 5:3For this is the love of God, that we keep His commandments.Love for God characterized by adherence to His will.
Rom 8:28And we know that for those who love God all things work together for good...Right response of love to God, with promise.
1 Cor 12:27Now you are the body of Christ and individually members of it.Corporate nature of believers, "we" and "they."
Eph 4:16...the whole body, joined and held together by every joint with which it is equipped...Interconnectedness and unity of the body of Christ.

Song Of Solomon 1 verses

Song Of Solomon 1 4 Meaning

Song of Solomon 1:4 expresses the deep longing of the beloved, representing the soul or the Church, for an intimate and active relationship with her king, typifying Christ. She desires His personal drawing and immediate, enthusiastic response ("let us run"). Having been brought into His private dwelling place, a symbol of divine intimacy and security, she anticipates overflowing joy and praise. Her declaration that His love surpasses all worldly pleasure like wine highlights its profound satisfaction, culminating in the acknowledgement that those who truly experience Him respond with sincere and righteous affection.

Song Of Solomon 1 4 Context

Song of Solomon chapter 1 introduces the maiden's fervent desire for her beloved king. The opening verses set a tone of longing and admiration for him, expressed by the Shulammite woman and the chorus of Jerusalem maidens. Verse 4 follows directly from the bride's plea for a kiss (v.2) and praise of the king's name (v.3), revealing a deep yearning for intimate presence and personal engagement with him. Historically, this song reflects ancient Near Eastern wedding poetry, celebrating the beauty and passionate love between a husband and wife, likely King Solomon and his bride. Spiritually, many Christians interpret it as an allegory of God's zealous love for His people, Israel, and later, Christ's profound affection for the Church, emphasizing spiritual union, communion, and shared delight in His presence.

Song Of Solomon 1 4 Word analysis

  • Draw me (מָשְׁכֵנִי, mash'kheni): From the root mashak, meaning to draw, pull, or drag. This is not a reluctant pulling but an eager request for powerful, compelling, and attracting grace. It signifies a longing for the Beloved to initiate closeness.
  • after you: Emphasizes following His lead and direction in relationship, indicating devotion and trust.
  • let us run (נָרוּצָה, narutzah): From rutz, to run. An immediate, energetic, and shared response. It implies an eager, swift pursuit together after the Beloved's drawing, suggesting a joyful and zealous collaboration in following.
  • The king (הַמֶּלֶךְ, hammelech): Designates Solomon, the supreme authority and object of desire. In spiritual allegory, this often points to Christ, the sovereign head of the Church and King of Kings.
  • has brought me: Past tense, signifying an accomplished fact. The drawing has already culminated in access and intimacy, indicating His welcoming action.
  • into his chambers (חֲדָרָיו, ḥadarayv): Inner, private rooms or apartments. Symbolizes deep intimacy, privacy, and security accessible only by His invitation. It is a place of exclusive communion and personal affection, separated from the public eye.
  • We will exult (נָגִילָה, nagila): From gil, to rejoice, be glad, to spin or dance. Expresses joyous excitement, triumph, often involving vibrant, expressive celebration.
  • and rejoice (וְנִשְׂמְחָה, v'nis'm'cha): From samach, to be joyful, cheerful, glad. Paired with "exult," it denotes profound, complete joy and gladness, a deeply felt inner happiness.
  • in you: Directly states the King Himself is the ultimate source and object of this joy, highlighting a Christ-centered delight rather than focusing on benefits received.
  • we will extol (נַזְכִּירָה, naz'kirah): From zakar, to remember or make mention. Here it implies proclaiming, celebrating, making His name or deeds famous, specifically His great love. It is a vocal declaration of praise and admiration.
  • your love (דֹדֶיךָ, dodeikha): Plural of dod, signifying His delights, beloved-ness, or acts of affection. It emphasizes the manifold and rich expressions of His endearing affection, rather than a singular feeling, making it vast and deeply satisfying.
  • more than wine (יָיִן, yayin): Wine symbolizes pleasure, celebration, worldly delight, and intoxicating joy in ancient contexts. This comparison powerfully conveys that the satisfaction, joy, and exhilaration found in His love far surpass any earthly or sensory pleasure.
  • rightly: (מֵישָׁרִים, meysharim): Meaning uprightness, straightness, equity, justice, or integrity. Here it conveys that their love is proper, fitting, just, and true. It is a sincere and appropriate response to His character and His generous act of bringing them into intimacy.
  • do they love you: Shifts from "I" (v.2-3) and "we" to a broader, plural "they." This indicates that the maiden's deep love and joy are shared and echoed by others (e.g., the chorus, the community of believers). It suggests that the proper and deserved response of all who witness His actions and character is indeed profound devotion.

Song Of Solomon 1 4 Bonus section

The structure of Song of Solomon 1:4 displays a remarkable flow from initiation to intimacy to expression of worship. The sequence, "Draw me... let us run... brought me into his chambers... we will exult... we will extol... rightly do they love you," mirrors the progressive nature of spiritual experience: divine grace leading to human response, which ushers in profound communion, culminating in worship and public testimony. The use of first-person singular ("Draw me," "brought me") transitioning to first-person plural ("let us run," "we will exult," "we will extol") and then to third-person plural ("they love you") underscores that while the desire for intimacy can be deeply personal, the experience and its fruits extend to a collective community of believers. This corporate dimension reinforces the idea of the Church as the Bride of Christ, sharing a common devotion born from His singular love and gracious invitation.

Song Of Solomon 1 4 Commentary

Song of Solomon 1:4 succinctly captures the dynamic and profound relationship between the believer and Christ. It portrays a divine drawing (God's initiative), followed by an eager and corporate human response (running together with fellow believers). This responsive pursuit is rewarded with unparalleled intimacy, symbolizing entry into the deepest communion with the Lord, a sacred space His presence transforms. This intimate dwelling produces an overflowing and exultant joy, rooted entirely in His being. From this joy springs spontaneous praise for His love, which is declared to be of far greater worth and pleasure than any worldly delight. The final phrase "rightly do they love you" validates this intense affection, affirming that devotion to the King is a truly fitting and just response to His divine nature and drawing power. This verse serves as an invitation to a life of joyful pursuit and deep, satisfying communion with Christ.