Song Of Solomon 1:3 kjv
Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
Song Of Solomon 1:3 nkjv
Because of the fragrance of your good ointments, Your name is ointment poured forth; Therefore the virgins love you.
Song Of Solomon 1:3 niv
Pleasing is the fragrance of your perfumes; your name is like perfume poured out. No wonder the young women love you!
Song Of Solomon 1:3 esv
your anointing oils are fragrant; your name is oil poured out; therefore virgins love you.
Song Of Solomon 1:3 nlt
How pleasing is your fragrance;
your name is like the spreading fragrance of scented oils.
No wonder all the young women love you!
Song Of Solomon 1 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exo 30:25 | And you shall make of these a sacred anointing oil, a fragrant blend... | God prescribed fragrant oil for anointing holy things, symbolizing sanctification and presence. |
| Ps 45:7-8 | Therefore God, Your God, has anointed You With the oil of gladness... All Your garments are fragrant with myrrh and aloes and cassia... | Messianic psalm describing the anointed King (Christ) and His fragrant garments, symbolizing divine favor and attractive character. |
| Prov 27:9 | Oil and perfume delight the heart... | A general proverb about the pleasantness and uplifting quality of fragrances, linking to the Beloved's pleasantness. |
| Ecc 7:1 | A good name is better than precious ointment... | Highlights the value of a good name, aligning with the idea of the Beloved's excellent reputation being likened to precious ointment. |
| Isa 61:3 | ...to give them beauty for ashes, the oil of joy for mourning... | Messianic prophecy of Christ bringing comfort and healing, symbolizing a spiritual anointing that replaces sorrow with joy. |
| Luke 7:46 | You did not anoint My head with oil, but she has anointed My feet with fragrant oil. | Illustrates the use of fragrant oil for anointing and reverence shown to Jesus. |
| John 12:3 | Mary then took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped His feet with her hair. And the house was filled with the fragrance of the perfume. | An act of devotion to Christ where an expensive fragrance fills the space, symbolizing the pervasive nature of His presence and worship. |
| Acts 4:12 | Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved. | Emphasizes the unique and saving power associated with the name of Jesus, connecting to "Thy name is as ointment." |
| 2 Cor 2:14 | But thanks be to God, who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. | Believers are described as spreading the fragrance of Christ's knowledge, directly connecting Christ to a pervasive spiritual aroma. |
| 2 Cor 2:15 | For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. | Reinforces Christ as a "pleasing aroma," extending the metaphor from the Beloved to Christ. |
| Eph 5:2 | And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. | Christ's self-sacrificial love is described as a "sweet-smelling aroma" to God, tying the Beloved's attractiveness to Christ's redeeming work. |
| Phil 2:9-11 | Therefore God also has highly exalted Him and given Him the name which is above every name... | Highlights the supremacy and exalting power of the name of Jesus, making it a source of universal adoration. |
| Col 2:9-10 | For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him... | Relates to the fullness and completeness found in Christ, which would contribute to His universally attractive "fragrance." |
| Heb 1:9 | You have loved righteousness and hated lawlessness; Therefore God, Your God, has anointed You with the oil of gladness more than Your companions. | Further emphasizes the unique anointing and divine favor upon Christ, aligning with the concept of precious ointment. |
| 1 Pet 2:9 | But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him... | Believers are called to proclaim His praises, implying the attractive nature of His character which draws people to Him. |
| Ps 23:5 | You anoint my head with oil; My cup runs over. | A comforting image of God's abundant provision and favor, represented by anointing oil. |
| Song 4:10 | How much better is your love than wine, and the fragrance of your oils than all spices! | Another instance within the Song comparing the Beloved's love and oils to delightful fragrances, reinforcing their pleasantness. |
| Jer 13:11 | For as the sash clings to a man, so I made the whole house of Israel... to cling to Me, declares the LORD, that they might be for Me a people, a name, a praise, and a glory. | The desire for intimacy and closeness between God and His people, parallel to the maiden's love for the Beloved. |
| Matt 12:42 | The Queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon... | Contextually, Solomon's great wisdom and splendor attracted distant rulers, reflecting the Beloved's broad appeal. |
| 1 Jn 4:19 | We love Him because He first loved us. | The cause of spiritual affection and devotion, where God's initiated love draws a response, aligning with the Beloved drawing affection. |
Song Of Solomon 1 verses
Song Of Solomon 1 3 Meaning
Song of Solomon 1:3 conveys the irresistible charm and excellent reputation of the Beloved, whose very presence and essence are likened to precious, freely poured-out anointing oil. This rich aroma is so potent that it naturally draws affection and admiration, specifically from the "young women," representing those who are pure of heart or those who are spiritually responsive. The verse highlights that the Beloved's character and influence are not only pleasant but also powerfully attractive, permeating all surroundings with goodness.
Song Of Solomon 1 3 Context
Song of Solomon 1:3 is situated at the beginning of the book, immediately after the Shulammite maiden's expressions of longing and desire for the king. The verse transitions from a plea for intimate communion ("Let him kiss me with the kisses of his mouth") to a vivid description of the Beloved's inherent attractiveness. This initial praise establishes the reason for her affection and that of others. In ancient Near Eastern culture, perfumes and anointing oils were not merely for personal scent but carried deep significance: they signified honor, celebration, hospitality, wealth, consecration, and sometimes medicinal properties. To say someone's name is like "poured forth ointment" means their reputation, character, and influence are as universally known, delightful, and freely beneficial as the finest, most lavishly dispensed fragrances. It underscores an effervescent appeal that naturally attracts love and admiration. The allegorical interpretation understands this as the Church or individual believer's spontaneous love for Christ due to His perfect character and redemptive work, which are universally appealing and perpetually offered.
Song Of Solomon 1 3 Word analysis
Pleasing / Thy (לְרֵיחַ - l'reyach): Literally "to the smell of" or "concerning the fragrance of." This emphasizes the sensory, captivating quality. The initial particle le- denotes connection, purpose, or attribution, suggesting "due to the fragrance" or "for the fragrance."
is the fragrance of your perfumes / name is as ointment poured forth (שְׁמָנֶיךָ טוֹבִים שֶׁמֶן תּוּרַק שְׁמֶךָ - shemaneykha tovím shemen tu'rak shim'kha):
- שְׁמָנֶיךָ (shemaneykha): "Your oils/ointments." This plural term refers to various types of fragrant and valuable oils. It implies an abundance and richness.
- טוֹבִים (tovim): "Good/pleasant." Signifies not just physical goodness but ethical, moral, and aesthetic excellence.
- שֶׁמֶן (shemen): "Oil/ointment." A singular reference to oil.
- תּוּרַק (tu'rak): "Poured out." This is a passive verb (Hophal stem) indicating something freely and lavishly dispensed, not carefully measured. It suggests generosity, abundance, and accessibility. The act of pouring out unleashes the full potency of the fragrance.
- שְׁמֶךָ (shim'kha): "Your name." In ancient Hebrew thought, a "name" was much more than an identifier; it encompassed a person's character, reputation, authority, and entire essence. To say a name is "like poured-out oil" means the very essence and fame of the Beloved permeate everything and draw others irresistibly.
No wonder / upon account (עַל כֵּן - al ken): "Therefore," "for this reason," or "on account of this." This phrase establishes a direct cause-and-effect relationship, highlighting the irresistible nature of the Beloved's fragrance and name. It's the logical outcome of His compelling nature.
the young women love you / do the virgins love thee (עֲלָמוֹת אֲהֵבוּךָ - alamot ahavúkha):
- עֲלָמוֹת (alamot): "Young women" or "virgins." While it can denote age, its connotation often implies purity, maidenly attraction, and freshness. In allegorical terms, it suggests those who are spiritually receptive and undefiled, drawn to Christ. It also implies a collective attraction, not just one individual.
- אֲהֵבוּךָ (ahavúkha): "They have loved you" or "they love you." This is an active and enthusiastic affection, not merely passive admiration. The perfect tense can indicate a continuous state or an established fact.
Song Of Solomon 1 3 Bonus section
The phrase "ointment poured forth" signifies generosity and boundless availability. Unlike oils carefully guarded or measured, this ointment is poured out, implying an extravagance that makes its essence widely accessible. This concept echoes the lavishness of God's grace and Christ's sacrifice. Furthermore, in ancient times, royalty and important guests were anointed with oil as a sign of honor and blessing, suggesting the Beloved's high standing and benevolent influence. The fact that the "virgins" (young, pure women) are drawn suggests an intrinsic purity recognizing purity, highlighting the ethical and spiritual attraction of the Beloved.
Song Of Solomon 1 3 Commentary
Song of Solomon 1:3 paints a beautiful picture of the Beloved's overwhelming appeal. His presence and reputation (His "name") are likened to the most precious, freely flowing anointing oil, whose fragrance captivates all. This verse signifies that true worth and excellence (the good fragrance) spontaneously attract adoration and loyalty. In its deepest spiritual sense, it describes Christ. His "name"—His character, His redemptive work, His divine attributes, His teachings, His Spirit—is the ultimate "fragrance" poured out through His sacrifice on the cross and through the giving of the Holy Spirit. This outpouring makes Him irresistibly attractive to believers, represented by the "young women" or "virgins"—the Church, pure and devoted. The love generated is not forced but a natural, willing response to His abundant grace and pervasive holiness. Just as a fine perfume naturally fills a space and delights all present, so Christ's presence and reputation permeate the lives of those who encounter Him, drawing hearts to worship and devotion. It encourages believers to embody Christ's character, letting His "fragrance" emanate through their lives, attracting others to Him.