Song Of Solomon 1:11 kjv
We will make thee borders of gold with studs of silver.
Song Of Solomon 1:11 nkjv
We will make you ornaments of gold With studs of silver.
Song Of Solomon 1:11 niv
We will make you earrings of gold, studded with silver.
Song Of Solomon 1:11 esv
We will make for you ornaments of gold, studded with silver.
Song Of Solomon 1:11 nlt
We will make for you earrings of gold
and beads of silver.
Song Of Solomon 1 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 28:36-38 | "You shall make a plate of pure gold and engrave on it...Holiness to the Lord" | Priestly adornment signifies holiness |
| Exod 39:30-31 | "They made the plate of the holy crown of pure gold..." | Divine design for precious adornment |
| Isa 60:13-14 | "...and I will beautify the place of My sanctuary." | God's beautification of His dwelling place |
| Isa 61:10 | "He has clothed me with the garments of salvation...as a bride adorns herself with her jewels." | God adorns believers with righteousness |
| Jer 4:30 | "...though you adorn yourself with ornaments of gold, though you enlarge your eyes with paint..." | Adornment as an attempt to please/attract |
| Ezek 16:10-14 | "...I adorned you with ornaments and put bracelets on your wrists... You were adorned with gold and silver..." | God's lavish beautification of Israel |
| Psa 45:9 | "...at your right hand stands the queen in gold from Ophir." | Queenly adornment, royal beauty |
| Psa 45:13-14 | "The king's daughter is all glorious within; her clothing is interwoven with gold..." | Inward glory matched by outward adornment |
| Prov 4:9 | "She will place on your head a graceful garland; she will bestow on you a beautiful crown." | Wisdom as a source of beauty and honor |
| Hos 2:19-20 | "I will betroth you to Me forever...in righteousness, justice, steadfast love, and mercy." | God's spiritual "betrothal" to Israel |
| 1 Pet 3:3-4 | "Your adornment must not be merely external...but rather the hidden person of the heart with the imperishable quality of a gentle and quiet spirit..." | Emphasis on spiritual, inner beauty |
| Rev 21:2 | "And I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband." | The Church as a beautifully adorned bride |
| Rev 21:18 | "The material of the wall was jasper; and the city was pure gold, like clear glass." | Heavenly city adorned with precious materials |
| Eph 5:26-27 | "...that He might sanctify her, having cleansed her... that He might present to Himself the church in all her glory, having no spot or wrinkle..." | Christ beautifies His Church for Himself |
| 1 Tim 2:9-10 | "...women adorn themselves with proper clothing, modestly and discreetly...but rather by means of good works..." | Balance of outward appearance and good works |
| Zech 6:11-12 | "Take silver and gold, make an ornate crown... and say to him, 'Behold, a man whose name is Branch...'" | Silver and gold used for messianic crown |
| Hag 2:8 | "'The silver is Mine and the gold is Mine,' declares the Lord of hosts." | God owns all precious metals |
| 2 Sam 12:30 | "He took the crown of their king from his head... and it was on David's head..." | Gold crown signifying kingship and victory |
| Isa 49:18 | "...you will adorn yourself with all of them as with an ornament and bind them on as a bride." | God's restoration as a form of adornment |
| Isa 52:1 | "Put on your beautiful garments, O Jerusalem..." | Call for Jerusalem to display its God-given glory |
| Psa 149:4 | "For the Lord takes pleasure in His people; He will beautify the afflicted ones with salvation." | God beautifies His people with salvation |
| Gal 3:27 | "For all of you who were baptized into Christ have clothed yourselves with Christ." | Spiritual clothing/adornment in Christ |
Song Of Solomon 1 verses
Song Of Solomon 1 11 Meaning
Song of Solomon 1:11 is a promise from the "daughters of Jerusalem" (or perhaps the king, implying the court's approval) to the Shulammite woman. It assures her that they will bestow upon her elaborate and precious adornments – specifically "fillets of gold with studs of silver." This signifies a desire to enhance her beauty and acknowledge her worth, elevating her status through valuable gifts. Allegorically, it portrays Christ’s promise to lavishly beautify His Church.
Song Of Solomon 1 11 Context
Song of Solomon 1:11 takes place within the opening dialogue of the book, establishing the relationship between the beloved Shulammite woman and the King (Solomon, or allegorically, Christ). The preceding verses show the Shulammite expressing her longing and describing her humble appearance and arduous labor in the vineyards (Song 1:6). She questions her perceived beauty. In verse 10, the King (or possibly the "daughters of Jerusalem" who observe her beauty) acknowledges her beauty, stating "Your cheeks are lovely with ornaments, your neck with chains of gold." Verse 11, then, is a response to this initial acknowledgment, offering to enhance her already recognized beauty with more lavish and distinct adornments. It is a declaration of intent to further elevate and beautify her.
The book of Song of Solomon itself is a poetic celebration of marital love and intimacy. Interpreted literally, it describes the beauty and affection shared between a man and a woman within marriage. Allegorically, it is often seen as a picture of God's intimate love for His people, Israel, or Christ's passionate love for His Church. In this broader context, verse 1:11 signifies the divine lavishing of grace, glory, and spiritual blessings upon the beloved bride. Culturally, elaborate adornments were significant markers of wealth, status, and honor in the ancient Near East, often presented as gifts in marriage or for royalty.
Song Of Solomon 1 11 Word analysis
- We: The speaker of this line is contextually understood to be the "daughters of Jerusalem" who admired her (Song 1:9), or it can be a plural form spoken by the king indicating a royal promise or the consensus of his court. Allegorically, this "we" can represent the Trinitarian God or the divine act of grace.
- will make: Indicates a future action, a promise to bestow. It implies a deliberate, intentional act of creation or bestowal rather than a simple giving. The action of making suggests careful craftsmanship and significant value.
- you: Refers directly to the Shulammite woman. In an allegorical interpretation, "you" represents the Church, the beloved people of God, or individual believers.
- fillets: Hebrew: תּוֹרִים (pronounced torim). This term refers to rows of pearls or jewels, garlands, or possibly plaits/braids intertwined with ornamentation. It implies an orderly and complete encirclement of the head or neck, enhancing the overall presentation of beauty. This contrasts with the simple "rows of jewels" she had (or was perceived to have) in Song 1:10, suggesting an upgrade in grandeur and design.
- of gold: Hebrew: זָהָב (pronounced zahav). Gold is consistently used in the Bible as a symbol of immense value, purity, royalty, divinity, glory, and incorruptibility (e.g., God's temple furnishings, priestly garments, the heavenly city). It represents the highest quality and supreme worth.
- with studs: Hebrew: נְקֻדּוֹת (pronounced nequdot). These are small ornamental pieces, dots, or small points, likely inlaid or attached to the main adornment. They are discrete additions that add detail and sparkle to the primary pieces.
- of silver: Hebrew: כֶּסֶף (pronounced kesef). Silver is also a precious metal in the Bible, often symbolizing redemption (e.g., payment for atonement, betrayal of Jesus for silver), purity, refinement, or a lesser, though still significant, value compared to gold. In combination with gold, it creates a complementary aesthetic of wealth and beauty, often representing different aspects of God's work (e.g., gold for deity/kingship, silver for redemption/priesthood).
Words-Group Analysis:
- "We will make you fillets of gold with studs of silver": This phrase collectively conveys a profound act of generous beautification. It is not just a gift, but a promise to create and adorn her, implying craftsmanship and bespoke design. The combination of "gold" and "silver" emphasizes ultimate value and diverse richness, signifying a comprehensive and exquisite transformation of her appearance, elevating her from her humble station to one befitting royalty or a highly cherished bride. It speaks of intentional care and supreme worth being ascribed to the beloved.
Song Of Solomon 1 11 Bonus section
- The progression from "ornaments" and "chains of gold" in verse 10 to the promised "fillets of gold with studs of silver" in verse 11 implies an escalation in the quality, grandeur, and symbolic significance of the adornment. It indicates a move from current state to a more glorious future.
- The metals gold and silver in the Bible often represent divine standards and purification. Gold, being a very stable and incorruptible metal, is associated with divine nature and sovereignty, while silver, which tarnishes but can be easily refined, is sometimes associated with redemption or cleansing. Their combined presence suggests a holistic and divine beautification, integrating various aspects of spiritual purity and worth.
- The promised adornment transforms the Shulammite's appearance, moving her from her self-perceived "darkness" (Song 1:5) and humble labor to a radiant state, mirroring the divine beautification of believers who are clothed in Christ's righteousness (Isa 61:10).
- This verse embodies the theme of abundant grace and overflowing generosity of the Bridegroom, symbolizing God's willingness to give above and beyond what is expected or deserved, simply out of love and desire to glorify His beloved.
Song Of Solomon 1 11 Commentary
Song of Solomon 1:11 serves as a profound promise of embellishment, transcending simple beautification to imply elevation and honor. This verse highlights the King’s (or admiring court’s) profound regard for the Shulammite, assuring her that she will not merely be acknowledged for her existing charm but will be endowed with new, richer ornaments. The use of "fillets of gold" speaks of highest quality and regal adornment, while "studs of silver" provides complementary elegance and brilliance. In the literal sense, it is a grand gesture of affection and affirmation. Allegorically, this verse powerfully depicts Christ's boundless grace in beautifying His Church. He does not just accept us as we are but actively adorns us with His righteousness, glory, and divine virtues, preparing us as a "bride adorned for her husband" (Rev 21:2). It underscores God's initiative in transforming His beloved into an object of radiant splendor, not through her own merit but by His abundant grace and lavish provision. This promise speaks to God’s desire to lavish His glory and beauty upon His people, making them worthy of His divine presence and relationship.