Song Of Solomon 1:10 kjv
Thy cheeks are comely with rows of jewels, thy neck with chains of gold.
Song Of Solomon 1:10 nkjv
Your cheeks are lovely with ornaments, Your neck with chains of gold.
Song Of Solomon 1:10 niv
Your cheeks are beautiful with earrings, your neck with strings of jewels.
Song Of Solomon 1:10 esv
Your cheeks are lovely with ornaments, your neck with strings of jewels.
Song Of Solomon 1:10 nlt
How lovely are your cheeks;
your earrings set them afire!
How lovely is your neck,
enhanced by a string of jewels.
Song Of Solomon 1 10 Cross References
Verse | Text | Reference |
---|---|---|
Ps 45:11 | The king will desire your beauty... | Praising the beauty of the queen, a similar royal context. |
Ps 45:13 | The king's daughter is all glorious within; her clothing is interwoven with gold. | Inner glory matched by rich outward adornment of a royal bride. |
Isa 61:10 | I will greatly rejoice... For He has clothed me with garments of salvation, He has covered me with the robe of righteousness, As a bride adorns herself with her jewels. | God adorning His people as a bride adorns herself with beautiful jewels. |
Eze 16:11-13 | I clothed you in embroidered cloth... and put bracelets on your wrists, and a necklace on your neck... you were adorned with gold and silver. | God richly adorning Jerusalem, likening His care to adorning a beloved. |
Gen 24:22 | He took a golden ring... and two bracelets... for her wrists. | Abraham's servant adorning Rebekah as a pre-marriage gift, signifying value. |
Gen 24:53 | And he brought out jewelry of silver and jewelry of gold and garments, and gave them to Rebekah. | Further gifts and adornment for Rebekah upon her arrival as Isaac's bride. |
Prov 1:9 | For they are a graceful garland for your head and chains for your neck. | Wisdom and instruction are metaphors for beautiful, honorable adornments. |
Prov 3:3 | Do not let kindness and truth leave you; Bind them around your neck... | Mercy and truth as spiritual "necklaces" or adornments for life. |
Prov 6:21 | Bind them continually on your heart; Tie them around your neck. | Words of instruction and wisdom tied around the neck, signifying their constant presence. |
Prov 31:30 | Charm is deceitful and beauty is vain, but a woman who fears the Lord, she shall be praised. | Context for beauty - fleeting nature of physical beauty, contrasted with spiritual qualities. |
1 Pet 3:3-4 | Your adornment must not be merely external... but let it be the hidden person of the heart. | Contrast between external and internal adornment, prioritizing inner beauty for believers. |
1 Tim 2:9-10 | likewise, I want women to adorn themselves with proper clothing... and good works. | Instruction for believers on appropriate adornment, focusing on modesty and good works over lavish external display. |
Jer 2:32 | Can a virgin forget her ornaments, Or a bride her attire? Yet My people have forgotten Me days without number. | The indelible impression of bridal adornment contrasted with Israel forgetting God. |
Hos 2:13 | I will punish her for the days of the Baals, When she burned offerings to them And adorned herself with her earrings and her jewelry... | Negative example of adorning oneself for idolatrous purposes. |
Ps 16:3 | As for the saints who are on the earth, They are the excellent ones, in whom is all My delight. | God delighting in His people, reflecting the lover's delight in Song. |
Eph 5:27 | ...that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing. | Christ's desire for a radiant and spotless Church, like a perfectly adorned bride. |
Rev 19:7-8 | for the marriage of the Lamb has come and His bride has made herself ready. It was given to her to clothe herself in fine linen, bright and clean. | The readiness and adornment of the Church (bride) for the marriage supper of the Lamb. |
Rev 21:2 | And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. | New Jerusalem (representing the Church) beautifully prepared and adorned like a bride. |
S.S 4:1 | Behold, you are beautiful, my love... Your eyes are doves behind your veil. Your hair is like a flock of goats... | The king continues to praise his beloved's specific features and beauty. |
S.S 7:5 | Your head crowns you like Mount Carmel... | Another instance of praising specific beautiful features of the beloved. |
Exod 33:4-6 | So when the people heard this harsh word, they mourned, and no one put on his ornaments. | The act of removing ornaments as a sign of repentance and mourning. |
Song Of Solomon 1 verses
Song Of Solomon 1 10 Meaning
Song of Solomon 1:10 expresses the bridegroom's deep admiration for the physical beauty of his beloved. He specifically praises her cheeks and neck, highlighting how the adornments enhance her loveliness and grace. This verse emphasizes the beauty that comes from thoughtful preparation and decoration, celebrating the bride's exquisite appearance as seen through the eyes of her lover. It reflects intimacy, appreciation, and tender affection within the context of their developing relationship.
Song Of Solomon 1 10 Context
Song of Solomon 1:10 falls within the initial dialogue of the book, largely consisting of expressions of longing and praise between the Shulamite maiden and the King, who is her beloved. This verse is specifically part of the King's praise for the Shulamite. In the preceding verse (v.9), he compares her to a mare among Pharaoh's chariots, which might initially seem an unusual compliment but signifies her valuable and powerful attractiveness. Verse 10 builds upon this by moving from a general, robust comparison to a detailed admiration of her delicate and refined beauty. He focuses on her cheeks and neck, areas of a woman's appearance often adorned in ancient cultures, indicating that her natural beauty is enhanced by carefully chosen embellishments, reflecting her royal connection and personal elegance. The setting oscillates between rustic charm and royal splendor, hinting at both the simple background of the Shulamite and the king's elevated status, emphasizing the king's deep personal admiration despite any social disparities.
Song Of Solomon 1 10 Word analysis
- Your cheeks (לְחָיַיִךְ - leḥāyāyiḵ): This refers to the facial cheeks. In ancient cultures, beautiful cheeks were often a mark of vitality and health, associated with blushing and allure. The praise focuses on the soft contour and perhaps the delicate color of her face.
- are lovely (נָאוּוּ - nāʾăvū): Derived from the root נָאָה (nāʾah), meaning "to be comely," "to be pleasant," or "to be suitable." It implies beauty that is both naturally appealing and perfectly fitting. This beauty is not merely physical but carries a sense of grace and harmony, indicating an innate attractiveness.
- with ornaments (בַּתֹּרִים - baṯōrîm): This Hebrew term, תֹּרִים (tôrîm), is debated. It can mean "turtledoves" or "braids/plaited hair." Given the context of adornment, many scholars understand it as intricate plaited or braided hair arranged on the sides of the face, perhaps adorned with jewels, or braided in a way that resembled doves. This suggests a delicate, decorative arrangement enhancing her face.
- Your neck (צַוָּארֵךְ - ṣawwāʾrēḵ): The neck is often associated with strength, dignity, and elegance in biblical imagery. In women, a slender and graceful neck was considered beautiful, a symbol of posture and allure. It also served as a prominent place for valuable adornments.
- with strings of jewels (בַּחֲרוּזִים - baḥărūzîm): This term refers to beads or strings of pearls/jewels, likely worn as a necklace. Such adornments would emphasize the neck's elegance, add sparkle, and indicate the beloved's preciousness and high regard in the eyes of her admirer. It signifies her worth and the preciousness of her beauty.
- "Your cheeks are lovely with ornaments": This phrase paints a picture of intricate, beautiful adornment framing the Shulamite's face, making her even more captivating. The king sees her not only as naturally beautiful but also as enhancing that beauty with elegant artifice.
- "Your neck with strings of jewels": This extends the praise to her neck, emphasizing its graceful form by highlighting the preciousness of the necklace adorning it. It implies her posture, her elegance, and her value, perhaps suggesting a chain of love that binds them together.
Song Of Solomon 1 10 Bonus section
The interpretation of the Hebrew word תֹּרִים (tôrîm) in this verse is a notable point of scholarly discussion. While "doves" is its primary meaning elsewhere in the Bible, most modern commentators favor "braids" or "plaited locks" in Song of Solomon 1:10, arguing it refers to an elaborate hairstyle or hair adornments, possibly because doves were associated with softness and delicate beauty that might describe elegant hair arrangement. This reading emphasizes a culturally significant form of beauty enhancement that would frame the face. The King's praise underscores the importance of outward presentation in conveying honor and affection in ancient Near Eastern bridal customs. This mutual appreciation for one another’s outward and inward qualities contributes to the overall theme of complete delight found within the Song.
Song Of Solomon 1 10 Commentary
Song of Solomon 1:10 beautifully illustrates the progression of affection from general appreciation to specific, intimate admiration. Following the king's bold comparison in verse 9, verse 10 focuses on the refined and adorned aspects of the Shulamite's appearance, moving the description from a metaphor of strength to one of exquisite feminine beauty. The praise for her "lovely cheeks with ornaments" (likely referring to finely braided hair or delicate adornments near her face) and her "neck with strings of jewels" speaks to her attention to presentation and the king's profound delight in her refined charm. This is not merely an aesthetic observation but an expression of profound tenderness and admiration, signaling that he cherishes not only her intrinsic being but also the care she takes in her self-adornment. This portrayal of love celebrates mutual delight and the beauty of human intimacy within its pure and God-ordained context.