Ruth 3 11

Ruth 3:11 kjv

And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.

Ruth 3:11 nkjv

And now, my daughter, do not fear. I will do for you all that you request, for all the people of my town know that you are a virtuous woman.

Ruth 3:11 niv

And now, my daughter, don't be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.

Ruth 3:11 esv

And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman.

Ruth 3:11 nlt

Now don't worry about a thing, my daughter. I will do what is necessary, for everyone in town knows you are a virtuous woman.

Ruth 3 verses

Ruth 3 11 Meaning

Boaz, responding to Ruth's appeal at the threshing floor, reassures her by declaring that her honorable character is widely recognized, and therefore he is committed to fulfill her request, ensuring her security and lineage through redemption. It signifies Boaz's benevolent and firm commitment to act justly based on Ruth's widely known, excellent moral reputation and faithfulness.

Ruth 3 11 Context

Ruth chapter 3 outlines Naomi’s strategic plan for Ruth to find "rest" or "security" (a husband and a secure home) by approaching Boaz, a wealthy and righteous kinsman, at the threshing floor. Ruth faithfully follows Naomi's detailed instructions, including uncovering Boaz’s feet and lying down beside him, a symbolic gesture. When Boaz wakes up, startled, Ruth articulates her profound request: "Spread your cloak over your servant, for you are a redeemer" (Ruth 3:9), explicitly appealing to his societal and familial role as goʾel. Verse 3:11 is Boaz’s pivotal response, affirming his intention to act due to Ruth's renowned character and assuring her against any fear, though he acknowledges a closer kinsman. This verse occurs at the critical juncture where Ruth's vulnerable trust and faith meet Boaz's righteous commitment, propelling the narrative towards its redemptive resolution. Within ancient Israelite society, lineage, family duty, and a public good name were paramount, making Boaz's statement about Ruth's ʾēshet ḥayil (woman of excellence) a powerful commendation and a significant justification for his subsequent actions within the legal and social framework.

Ruth 3 11 Word analysis

• And now (וְעַתָּה, ve’attah): This transitional phrase indicates a crucial moment, signaling a shift from Ruth's action and Boaz's immediate reaction (v.10) to his firm and benevolent declaration of intent. It highlights a decisive turning point in the unfolding events.
• my daughter (בִּתִּי, bittiy): A term of profound endearment and paternal solicitude. Although not literally her father, Boaz uses this address to convey tenderness, reassurance, and protection, alleviating any potential shame or anxiety Ruth might feel given the circumstances of the threshing floor.
• do not fear (אַל־תִּירְאִי, al-tiryiy): A common biblical imperative used to allay apprehension and provide comfort, frequently uttered by God or His representatives. Here, Boaz employs it to assure Ruth that her bold, yet vulnerable, act was received with honor and will lead to a positive outcome.
• I will do for you all that you ask (כֹּל אֲשֶׁר תֹּאמְרִי, kol asher toʾmeriy): A strong pledge of commitment from Boaz. It expresses his unwavering resolve to fulfill the entirety of her request, demonstrating not only a legal obligation but also a willing and generous spirit. The verb toʾmeriy (lit. "you say/declare") signifies her voiced and firm plea.
• for all my people in the city (כִּי יוֹדַע כָּל־שַׁעַר עַמִּי בָּכָּה, ki yōdaʿ kol-shaʿar ʿammiy bākkāh): This phrase underscores the widespread public knowledge and endorsement of Ruth's character. "My people" implies his community, emphasizing shared values. "In the city" specifically refers to the shaʿar (city gate), which was the primary location for legal proceedings, public gatherings, and social consensus. This signifies that her reputation is not private, but publicly acclaimed and verifiable by all leading members of society.
• know (יוֹדַע, yōdaʿ): Indicates clear, established, and universal public recognition and affirmation, rather than mere rumor or assumption. It conveys a well-attested fact acknowledged by the community.
• that you are a woman of excellence (כִּי אֵשֶׁת־חַיִל אָתְּ): This is the supreme commendation and the crux of Boaz's motivation.
  • ʾēshet ḥayil (אֵשֶׁת־חַיִל): The most pivotal Hebrew term. Translated as "virtuous woman," "woman of noble character," or "woman of excellence." Ḥayil is a multi-layered word signifying strength, valor, capability, integrity, and moral fortitude. It describes a woman who embodies courageous action, wisdom, diligence, and unwavering faithfulness. This high praise, also found for the ideal woman in Prov 31:10, affirms Ruth's exemplary conduct and intrinsic worth, making her a universally respected figure. Her actions, from caring for Naomi to working diligently in the fields, confirmed this public recognition.

• Words-group analysis:
• "And now, my daughter, do not fear": This opening functions as a tender assurance and pastoral comfort, shifting the emotional landscape from one of potential vulnerability and uncertainty to one of security and hope, while signaling a clear, committed response.
• "I will do for you all that you ask": This powerful declaration conveys Boaz’s complete willingness and readiness to fulfill his duty and privilege as a kinsman-redeemer. It is a promise born out of righteousness and generosity, reflecting the very character he recognizes in Ruth.
• "for all my people in the city know that you are a woman of excellence": This phrase serves as Boaz's public justification and core motivation. Ruth's widely acclaimed and observable good character, her active demonstration of steadfast love and faithfulness (her chesed), has earned her the highest societal praise. This communal recognition not only validates Boaz's promise but also underscores that his future actions regarding her redemption will be seen as entirely honorable and appropriate by the Bethlehem community.

Ruth 3 11 Bonus section

The recognition of Ruth as an ʾēshet ḥayil (woman of excellence) by the entire community serves a critical role beyond mere flattery. In a society where reputation held immense weight, especially in matters of marriage, property, and lineage at the city gate, this widespread affirmation provided the public consent necessary for Boaz to proceed with redeeming her. Her demonstrated active virtue (her chesed and hard work) had already laid the groundwork for this acceptance. Furthermore, Boaz's words, particularly "do not fear" and his unwavering commitment to her requests, reflect a foreshadowing of God's own protective and redemptive character. Just as Boaz acts as a human redeemer for Ruth, faithfully upholding the law and showering grace upon her, so too does God continually work providentially in the lives of the faithful, ultimately sending the perfect Redeemer, Jesus Christ, through this very lineage to secure eternal rest and heritage. The immediate, decisive, and public nature of Boaz's commitment to Ruth serves as a microcosm of God's broader commitment to His people.

Ruth 3 11 Commentary

Ruth 3:11 illuminates the profound biblical principle that righteous character finds its reward, often through divine providence channeled by human kindness. Boaz's definitive promise to Ruth, beginning with the calming "do not fear," is not a casual gesture but a commitment firmly grounded in Ruth's observable and publicly acclaimed character as an ʾēshet ḥayil. This highest form of commendation in Israelite society (as echoed in Prov 31:10) means Ruth possessed robust virtue, moral courage, diligence, and unwavering loyalty—qualities demonstrably evidenced in her unwavering dedication to Naomi and her diligent labor. Boaz's commitment transcends mere legal obligation; it is a response to her inherent worth and recognized faithfulness. The fact that "all my people in the city know" emphasizes that her excellent reputation is widespread and irrefutable, validating Boaz's redemptive actions within the community. This verse therefore underscores how a life lived in integrity and selfless devotion can draw favor, unlock destiny, and ultimately align with God's perfect plan, leading to security and blessings, not only for the individual but for generations to come.