Ruth 2:11 kjv
And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
Ruth 2:11 nkjv
And Boaz answered and said to her, "It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before.
Ruth 2:11 niv
Boaz replied, "I've been told all about what you have done for your mother-in-law since the death of your husband?how you left your father and mother and your homeland and came to live with a people you did not know before.
Ruth 2:11 esv
But Boaz answered her, "All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before.
Ruth 2:11 nlt
"Yes, I know," Boaz replied. "But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers.
Ruth 2 11 Cross References
Verse | Text | Reference |
---|---|---|
Ru 1:8 | Then Naomi said to her two daughters-in-law, "Go back each of you to your mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me." | Naomi praying for Ruth's chesed. |
Ru 3:10 | And he said, "May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first, in that you have not gone after young men, whether poor or rich." | Boaz acknowledges Ruth's ongoing chesed. |
Gen 12:1 | Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you." | Abraham leaving homeland, parallel to Ruth's act of faith. |
Ps 45:10 | Hear, O daughter, and consider, and incline your ear: forget your people and your father's house; | Spiritual analogy of leaving old ties for new covenant. |
Matt 19:29 | And everyone who has left houses or brothers or sisters or father or mother or children or lands for my name's sake will receive a hundredfold and will inherit eternal life. | Reward for radical discipleship, leaving all for the Lord. |
Phil 3:7-8 | But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord... | Valuing Christ above all earthly ties and gains. |
Prov 11:25 | Whoever brings blessing will be enriched, and one who waters will himself be watered. | Principle of reward for generous, righteous actions. |
Heb 6:10 | For God is not unjust so as to overlook your work and the love that you have shown for his name, in serving the saints as you still do. | God remembers and rewards faithful service and love. |
Ps 37:23-24 | The steps of a man are established by the Lord, when he delights in his way; though he fall, he shall not be cast headlong, for the Lord upholds his hand. | God directs the righteous and sustains them. |
Prov 5:21 | For a man's ways are before the eyes of the Lord, and he ponders all his paths. | God sees and knows all actions, even seemingly hidden ones. |
Ps 33:13-15 | The Lord looks down from heaven; he sees all the children of man; from where he sits enthroned he looks out on all the inhabitants of the earth, he who fashions the hearts of them all and observes all their deeds. | Divine omniscience; God's comprehensive observation. |
Lev 19:34 | You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God. | Command to care for the stranger (like Ruth) reflecting God's nature. |
Deut 10:18-19 | He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner therefore, for you were sojourners in the land of Egypt. | God's heart for the vulnerable, including sojourners. |
Ps 146:9 | The Lord watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin. | God's protection of the marginalized. |
Matt 25:35 | For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, | Welcoming the stranger is likened to serving the Messiah. |
Heb 13:2 | Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. | Encouragement for believers to practice hospitality. |
Prov 31:10 | An excellent wife who can find? She is far more precious than jewels. | Ruth embodies the qualities of a virtuous woman, beyond price. |
Luke 14:26 | If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. | Hyperbole for absolute priority given to God. |
Prov 3:5-6 | Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. | Ruth's journey required trust in the unknown and God's leading. |
Gen 24:7 | The Lord, the God of heaven, who took me from my father's house and from the land of my kindred, and who spoke to me and swore to me, 'To your offspring I will give this land,' he will send his angel before you, and you shall take a wife for my son from there. | God's guidance when leaving one's family/land, for covenant purpose. |
Ps 23:4 | Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. | Trusting God in vulnerable and unknown circumstances. |
Eph 6:2-3 | "Honor your father and mother" (this is the first commandment with a promise), "that it may go well with you and that you may live long in the land." | Contrast: Ruth, while honoring, transcended familial expectations for a greater good. |
Ruth 2 verses
Ruth 2 11 Meaning
Ruth 2:11 captures Boaz's profound commendation of Ruth, recognizing her exceptional devotion and self-sacrificing love toward Naomi after the death of her husband. He acknowledges that she has performed deeds far beyond typical expectations, demonstrating extraordinary loyalty by leaving her familial ties and homeland to embrace a new, unknown people and, implicitly, their God.
Ruth 2 11 Context
Ruth 2:11 occurs during Ruth's initial time gleaning in Boaz's field. Having arrived in Bethlehem with Naomi, destitute widows, Ruth has proactively gone to glean in the fields, seeking sustenance. This verse is Boaz's direct response to Ruth's initial plea for favor (Ruth 2:7) and her humble astonishment at his kindness towards her (Ruth 2:10). His words reveal that Ruth's reputation for extraordinary loyalty and selfless love towards Naomi had already reached him.
In the broader context of the book, this verse is pivotal. It bridges Ruth's past commitment in Moab (Chapter 1) with her future blessing and integration into Israel through Boaz. It sets the stage for Boaz's role as kinsman-redeemer by showing his recognition of Ruth's exceptional character and adherence to the principles of chesed (steadfast love, kindness, loyalty), a key theme of the book. Historically, in ancient Israelite society, widows were highly vulnerable and depended on the kindness of relatives or the community. For a Moabite woman to show such fidelity to her Israelite mother-in-law, even leaving her own family and homeland, was deeply counter-cultural and demonstrated remarkable faith and commitment to the people of Naomi and their God. This radical departure from her own land and people for an unknown future underscored her genuine commitment, aligning her with the spirit of the Abrahamic covenant.
Ruth 2 11 Word analysis
And Boaz answered and said unto her: Indicates a formal and direct address. Boaz speaks with authority and intention, demonstrating he has taken notice of Ruth and wishes to communicate directly with her, signaling the commencement of his patronage.
It hath been fully shewed me (הֻגַּד לִי – hugad li):
Hugad
is the Hophal (causative passive) imperfect form of the Hebrew verbnagad
(נגד), meaning "to declare, tell, show, make known." The Hophal signifies that the action "has been made known to me," emphasizing that this knowledge did not come by casual hearing but by clear, widespread report or revelation, perhaps even providentially orchestrated. It underscores that Ruth's actions had made a significant and public impression.all that thou hast done unto thy mother in law: Encompasses every aspect of Ruth’s unwavering care and devotion to Naomi, far beyond cultural expectations for a daughter-in-law, especially a foreign one. It implicitly points to her embodiment of chesed, steadfast love and loyalty, refusing to leave Naomi even when facing extreme hardship and uncertainty (Ruth 1:16-17).
since the death of thine husband: This phrase emphasizes the precise period of Ruth's commendable actions. It highlights her loyalty during the most challenging time for Naomi—the loss of both sons—when most support might have naturally dwindled. Her devotion extended through profound grief and economic distress.
and how thou hast left (וַתַּעַזְבִי – wattazvī): From the Hebrew verb
ʿazav
(עָזַב), meaning "to forsake, abandon, leave completely." This is a strong verb indicating a definitive and complete severance of ties. It conveys the deliberate and costly nature of her decision, not a temporary departure.thy father and thy mother: These terms signify the core of her familial ties, support system, and cultural identity. For a person, particularly a woman, in ancient Near Eastern society, leaving one's parents was an immense sacrifice, akin to forsaking one's social safety net, heritage, and identity.
and the land of thy nativity: Refers to Moab, her homeland. To leave one's native land meant to abandon ancestral heritage, economic security, established social order, and the worship of familiar gods (e.g., Chemosh of Moab). This act further emphasizes the depth of her commitment, moving from certainty to uncertainty.
and art come unto a people which thou knewest not heretofore: This highlights Ruth's extreme vulnerability and foreignness. She came to a place with no prior connections, relying solely on her faith, Naomi, and the kindness of strangers, especially those who embodied the chesed of Israel. It underscores her willingness to step into the unknown purely out of loyalty and, implicitly, faith in the God of Israel whom Naomi worshipped.
"all that thou hast done... and how thou hast left... and art come...": This phrase-group articulates a sequence of highly impactful actions. First, Ruth's compassionate conduct towards Naomi; second, her radical break from her past for Naomi's sake; and third, her bold venture into an unfamiliar land. This threefold declaration magnifies the exceptional nature of Ruth’s choices, underlining their comprehensive and unwavering commitment. These actions demonstrated proactive, profound loyalty, making her reputation deserving of the favor she was receiving.
Ruth 2 11 Bonus section
- The profound significance of Ruth's departure from her father, mother, and homeland is magnified when understood through the lens of ancient society, where family lineage and tribal land were foundational to identity and security. Her move was a testament to a shift in allegiance from earthly securities to a dependence on the God of Israel through her connection with Naomi.
- Boaz's immediate and comprehensive knowledge of Ruth’s deeds, signified by "it hath been fully shewed me," highlights how selfless acts of loyalty, though potentially unseen by many, do not go unnoticed in the grander scheme, suggesting divine awareness and orchestration of events to bring her good reputation to the attention of her kinsman-redeemer.
- Ruth's actions echo the call given to Abraham in Gen 12:1 to "go from your country and your kindred and your father's house," establishing her as a model of faith and radical obedience to an unseen calling, placing her in a significant theological trajectory within salvation history, even leading to her inclusion in the lineage of David and, ultimately, the Messiah.
- This verse provides strong evidence that Boaz’s motivation to bless Ruth was not based on her appeal or appearance alone but on her renowned virtuous character, rooted in concrete acts of selfless chesed. It's a recognition of inner qualities shaping her outward actions.
Ruth 2 11 Commentary
Ruth 2:11 serves as Boaz's eloquent validation of Ruth’s extraordinary character and unwavering chesed. His words reveal that Ruth's reputation for devotion to Naomi and courageous self-sacrifice, epitomized by leaving everything familiar behind—her parents, homeland, and past identity—to come to an alien land and people, has reached him and impressed him deeply. This comprehensive acknowledgment demonstrates that her actions were not unnoticed but fully seen, highlighting the divine providence at work. Boaz's precise enumeration of her sacrifices underscores the immense cost of her loyalty and commitment, not just to Naomi, but also implicitly to the God of Israel (as suggested by Ruth 1:16-17). This commendation forms the basis for Boaz’s subsequent acts of protection and provision, initiating the redemptive narrative. It teaches that radical, costly acts of faithful love, born from selflessness, are observed and ultimately honored, aligning one with divine favor and blessing.
- A pastor acknowledging a congregant who moved far from home and family to faithfully serve in a mission field, having no prior connections.
- A mentor recognizing a student who sacrificed personal ambition and familiar comforts to pursue a difficult path of serving others, known only by reputation.
- An employer noticing a new team member who goes above and beyond to support a colleague in a crisis, despite having no prior relationship with them, thus establishing a reputation of exceptional character.