Romans 9:5 kjv
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 9:5 nkjv
of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.
Romans 9:5 niv
Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.
Romans 9:5 esv
To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
Romans 9:5 nlt
Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.
Romans 9 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 1:1 | In the beginning was the Word, and the Word was with God, and the Word was God. | Identifies Christ as God. |
| John 1:14 | And the Word became flesh and dwelt among us... | Identifies Christ's incarnation. |
| Isaiah 9:6 | For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. | Prophesies Christ's divine nature. |
| Titus 2:13 | ...waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ. | Declares Christ as God and Savior. |
| Phil 2:5-6 | Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped... | Highlights Christ's divine nature. |
| Col 1:15-17 | He is the image of the invisible God, the firstborn of all creation. For by him all things were created... | Christ as creator and image of God. |
| Rom 1:3 | concerning his Son, who was descended from David according to the flesh... | Christ's human lineage. |
| Deut 6:4 | “Hear, O Israel: The LORD our God, the LORD is one." | Emphasizes God's unity. |
| 1 Cor 8:6 | ...yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. | Distinguishes God the Father and Christ. |
| John 10:30 | I and the Father are one. | Unity of Christ and the Father. |
| Acts 20:28 | Pay attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. | Christ's blood for the church. |
| 1 Tim 3:16 | ...and man's dissent, is: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory. | Christ's divine manifestation. |
| Heb 1:3 | He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his powerful word. | Christ as the image of God. |
| Jer 33:16 | ...This is the name by which he will be called: ‘The LORD is our righteousness.’ | Yahweh as righteousness. |
| Zech 11:12-13 | ...and I said to them, “If it is good in your sight, give me my wages; but if not, never mind!” So they weighed out my wages, thirty pieces of silver. Then the LORD said to me, “Throw it to the potter; it is a goodly price that I appointed for them.” | Betrayal with silver. |
| Rev 1:8 | “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” | Christ's eternal nature. |
| John 14:9 | Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?" | Seeing Christ is seeing the Father. |
| 1 John 5:20 | And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. | Christ as the true God. |
| Ps 110:1 | The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” | David calls the Messiah "Lord." |
| Mal 3:1 | “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts.” | Messenger before the Lord. |
Romans 9 verses
Romans 9 5 Meaning
This verse states that Jesus Christ, in his human lineage, is God himself, eternally blessed. It declares his unique divine nature and exalted status among all humanity and creation.
Romans 9 5 Context
Romans 9 is part of Paul's deeper theological exposition on God's sovereignty in salvation. He is addressing the apparent issue of why, if God promised salvation to Israel, so many Israelites had not accepted Jesus as the Messiah. Paul establishes that God’s plan is not thwarted and that His dealings with humanity are sovereign. This verse immediately follows a powerful enumeration of the privileges of Israel. It serves as a pinnacle, declaring that the ultimate spiritual blessing for Israel, and indeed all humanity, is Christ, who is Himself God. The context is Paul defending God's righteousness and plan, assuring believers that God's promises are unfailing.
Romans 9 5 Word Analysis
“who” (Greek: ὅς - hos)
- Meaning: Relative pronoun, introducing a clause that refers back to a preceding noun.
- Significance: Clearly links the following statement directly to "Christ."
“according to the flesh” (Greek: κατὰ σάρκα - kata sarka)
- Meaning: In terms of physical descent, according to human lineage, born of human parents.
- Significance: Paul distinguishes Christ's humanity and earthly ancestry from His divine nature. This doesn't diminish His deity but clarifies His incarnation.
“who is” (Greek: ὃς ὢν - hos ōn)
- Meaning: Literally, "who being," or "who is," presenting an inherent characteristic.
- Significance: This continuous participle emphasizes an eternal, essential attribute of Christ, not a temporary state.
“over all” (Greek: ἐπὶ πάντων - epi pantōn)
- Meaning: Over all, above all, in authority over all.
- Significance: Demonstrates Christ's supreme dominion and authority, not just over Israel, but over every created being.
“God” (Greek: θεός - theos)
- Meaning: God.
- Significance: This is the pivotal word, identifying Jesus Christ as God Himself. This is a direct claim of Christ's divinity, which was central to early Christian belief and a distinct feature from many contemporary religious claims. It’s crucial in the context of affirming God's consistent sovereignty, now fully revealed in Christ.
“blessed forever” (Greek: εὐλογητὸς εἰς τοὺς αἰῶνας - eulogētos eis tous aiōnas)
- Meaning: Blessed, praiseworthy, worthy of honor; unto the ages, forever.
- Significance: Attributes eternal worship and divine praise to Christ. It emphasizes His unchangeable, glorious, and eternal existence and state. This praise is appropriate for God alone.
Romans 9 5 Bonus Section
The phrase "blessed forever" (εὐλογητὸς εἰς τοὺς αἰῶνας - eulogētos eis tous aiōnas) echoes similar doxologies and affirmations of God’s eternal nature found throughout Scripture. The attribution of this phrase to Christ, in conjunction with "God" and "over all," elevates Him to the unique position of deity. This verse directly confronts any understanding that Jesus was merely a prophet or a lesser divine being. The early church strongly defended this doctrine against various interpretations, highlighting its centrality to Christian worship and theology. The inclusion of Christ's human lineage underscores the marvel of the incarnation – God becoming man, sharing our humanity while retaining His divine nature.
Romans 9 5 Commentary
This verse serves as a profound confession of faith regarding the person of Jesus Christ. It is not merely stating that Christ was a divine being, but that He is God. This identity, proven through His lineage (His humanity), reveals the mystery of the incarnation. It affirms that in the person of Jesus Christ, the very God of Israel, the eternal, uncreated God, was present and is eternally blessed and supreme over all. Paul uses this to underscore that the source of Israel’s, and indeed the world’s, highest privilege is found in this divine person. The blessing ascribed to Him is an intrinsic, eternal attribute, confirming His divine status and ensuring the efficacy of God's promises.