Romans 9:25 kjv
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Romans 9:25 nkjv
As He says also in Hosea: "I will call them My people, who were not My people, And her beloved, who was not beloved."
Romans 9:25 niv
As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"
Romans 9:25 esv
As indeed he says in Hosea, "Those who were not my people I will call 'my people,' and her who was not beloved I will call 'beloved.'"
Romans 9:25 nlt
Concerning the Gentiles, God says in the prophecy of Hosea, "Those who were not my people,
I will now call my people.
And I will love those
whom I did not love before."
Romans 9 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Romans 9:25 | "I will call them my people, who were not my people, and her who was not beloved..." | Rom 9:24 (Immediate context) |
| Hosea 2:23 | "...and I will have mercy on her who had not received mercy, and I will say to those... | Hos 2:23 (Old Testament Fulfillment) |
| Hosea 1:6,9 | "...for you are not my people, and I am not your God." | Hos 1:9 (Hosea's life as a prophetic sign) |
| Isaiah 55:3 | "Listen to me, and you will live..." | Isa 55:3 (Invitation to all) |
| Isaiah 43:20 | "The wild beasts will honor me, the jackals and the owls, because I provide water... | Isa 43:20 (God providing for the estranged) |
| Acts 10:34 | "Peter began to speak: 'Now I truly understand that God does not show favoritism.'" | Acts 10:34 (Peter's realization) |
| Romans 1:16 | "For I am not ashamed of the gospel, because it is the power of God that brings... | Rom 1:16 (Gospel for all nations) |
| Ephesians 2:11-13 | "Therefore, remember that formerly you were Gentiles in the flesh... but now... | Eph 2:11-13 (Gentiles brought near) |
| Galatians 3:28 | "There is neither Jew nor Gentile, neither slave nor free, nor is there male and... | Gal 3:28 (Unity in Christ) |
| 1 Peter 2:10 | "Once you were not a people, but now you are the people of God; once you had not... | 1 Pet 2:10 (New identity) |
| John 1:12 | "Yet to all who did receive him, to those who believed in his name, he gave the right... | John 1:12 (Becoming children of God) |
| Romans 11:25-26 | "Brothers and sisters, I do not want you to be ignorant of this mystery... all... | Rom 11:25-26 (All Israel will be saved) |
| Zechariah 8:7 | "'I will save my people from the lands of the east and the west.'" | Zech 8:7 (Inclusion of dispersed people) |
| Jeremiah 30:22 | "'And you will be my people, and I will be your God.'" | Jer 30:22 (Covenant renewal) |
| Exodus 19:5-6 | "'Now if you obey me fully and keep my covenant, then out of all nations you... | Ex 19:5-6 (Israel as God's special possession) |
| Matthew 28:19 | "Therefore go and make disciples of all nations, baptizing them in the name of the... | Matt 28:19 (The Great Commission) |
| Acts 13:47 | "'In fact, the Lord has commanded us, saying: “I have made you a light for the... | Acts 13:47 (Gentiles turned to God) |
| 1 Corinthians 1:27 | "But God chose the foolish things of the world to shame the wise; God chose... | 1 Cor 1:27 (God's choice of the weak) |
| Colossians 1:27 | "...which is Christ in you, the hope of glory." | Col 1:27 (Christ in believers) |
| Romans 4:17 | "...as it is written: 'I have made you a father of many nations.'" | Rom 4:17 (Abraham's faith) |
Romans 9 verses
Romans 9 25 Meaning
This verse reveals God's plan to include Gentiles (non-Jews) among His people, not solely based on their ancestry or works, but through His calling. It parallels His declaration through Hosea, who was commanded to name his children symbolic names that represented Israel's rejection and subsequent acceptance by God. This speaks to God's sovereign freedom in His redemptive purposes.
Romans 9 25 Context
Romans 9-11 addresses the crucial question of God's faithfulness to Israel amidst the Gentile inclusion in the Christian faith. Paul grapples with the apparent rejection of many ethnic Jews by God, while Gentiles are freely accepted. He explores the concepts of predestination, election, and the fulfillment of Old Testament prophecies. Verse 25, quoted from Hosea, is presented as prophetic evidence that God's plan of salvation extends beyond national boundaries, encompassing those who were formerly considered "not my people." This serves to explain why Gentiles, who were not initially part of God's covenant people, are now brought into it by grace.
Romans 9 25 Word Analysis
καὶ (kai): And. A simple conjunction connecting phrases and ideas.
ἔσται (estai): Shall be. Future indicative of εἰμί (eimi), meaning "to be." Denotes a future reality or fulfillment.
ὁ (ho): The. Definite article, singular masculine nominative.
οὐ (ou): Not. Standard negative particle.
λαός (laos): People. Refers to a nation or a body of people. In this context, it refers to the Gentiles.
μου (mou): My. First-person singular possessive pronoun. God referring to His people.
ἐν (en): In. Preposition, often indicating place or circumstance.
τῷ (tō): The. Definite article, singular dative neuter. Used with the previous word "place."
τόπῳ (topō): Place. Locative noun, referring to a specific location or situation.
luoghi (logous): That or whom. Relative pronoun, masculine plural accusative, referring back to "people."
οὐκ (ouk): Not. Another form of the negative particle.
ἐπὶ (epi): Upon/On/In. Preposition.
ἀγαπητῇ (agapētē): Beloved. Adjective, feminine singular vocative/nominative from ἀγαπάω (agapaō), to love. Refers to "her."
οὐκ (ouk): Not.
ἐξ (ex): From. Preposition, indicating origin or source.
ἐλεημμένῃ (eleēmennē): Having obtained mercy. Perfect passive participle, feminine singular from ἐλεέω (eleeō), to have mercy.
Word Group Analysis:
- "those who were not my people" (οὐ λαός μου - ou laos mou): This phrase directly quotes Hosea 2:23 and emphasizes the previous state of estrangement and lack of covenant relationship the Gentiles had with God.
- "her who was not beloved" (οὐκ ἠγαπημένη - ouk ēgapēmenē): This is a reciprocal of the first part, referring to the Gentiles as not being recipients of God's special, covenant love that was directed towards Israel.
Romans 9 25 Bonus Section
The specific phrasing "called them my people, who were not my people" is deeply resonant with God's redemptive history. Hosea's own family situation, particularly his marriage to an unfaithful wife, Gomer, was a living prophecy. Just as Hosea took Gomer back and named their children symbolically representing alienation and eventual restoration, God would do the same for Israel. Paul extends this prophetic paradigm to the inclusion of the Gentiles. This passage challenges any exclusive notions of God's favor and emphasizes that identity in God's family is not primarily inherited but bestowed by His sovereign grace through calling and faith. The fulfillment in the New Testament is seen in the widespread conversion of Gentiles to Christ, a testament to God's expanding kingdom.
Romans 9 25 Commentary
This verse highlights God's sovereign initiative and His inclusive redemptive plan. He declares that He will call those who were outside the covenant family (Gentiles) to become His people. This is not a matter of their merit or status, but of God's own decree and purpose. The parallel with Hosea underscores that God's dealings are often marked by a surprising extension of His grace to those who were undeserving. This fulfills ancient prophecies and demonstrates that God's covenant love is ultimately for all who believe, transcending ethnic and national barriers. It’s a foundational statement for the universality of the gospel.