Romans 9:24 kjv
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Romans 9:24 nkjv
even us whom He called, not of the Jews only, but also of the Gentiles?
Romans 9:24 niv
even us, whom he also called, not only from the Jews but also from the Gentiles?
Romans 9:24 esv
even us whom he has called, not from the Jews only but also from the Gentiles?
Romans 9:24 nlt
And we are among those whom he selected, both from the Jews and from the Gentiles.
Romans 9 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Rom 9:23 | "and the vessels of his mercy, which he had afore prepared unto glory," | God's preparation for glory |
| Rom 11:30-32 | "For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Likewise these also have not believed, that through your mercy they also may obtain mercy." | Gentiles' participation in mercy |
| Gal 3:28 | "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus." | Unity in Christ regardless of status |
| Acts 10:34-35 | "Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him." | God accepts all who fear Him |
| Eph 2:11-13 | "Wherefore remember, that ye being in time past Gentiles in the flesh... That at that time ye were without Christ, being aliens... But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ." | Gentiles brought near through Christ |
| Joel 2:32 | "And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call." | Call on the Lord for deliverance |
| Isa 55:1 | "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price." | Universal invitation to salvation |
| Mal 1:11 | "For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts." | God's name great among Gentiles |
| 1 Pet 2:9 | "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:" | Called out of darkness to praise God |
| John 1:12-13 | "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." | Sons of God through faith |
| Rom 1:16 | "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek." | Gospel's power to salvation for all |
| Rom 3:22 | "Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:" | Righteousness through faith for all |
| Rom 8:30 | "Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." | The chain of salvation |
| 2 Tim 1:9 | "Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," | Grace and purpose in calling |
| Heb 12:2 | "Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God." | Jesus, the author and finisher |
| John 15:16 | "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you." | Christ chooses believers |
| Acts 13:48 | "And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed." | Gentiles ordained to eternal life |
| Eph 1:4-5 | "According as he hath chosen us in him before the foundation of the TLD; that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will," | Chosen before foundation of the world |
| Rom 8:28 | "And we know that all things work together for good to them that love God, to them who are the called according to his purpose." | All things work for the called |
| Col 1:27 | "To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:" | Mystery of Christ in Gentiles |
Romans 9 verses
Romans 9 24 Meaning
God called not only Jews but also Gentiles to salvation. He sovereignly chose individuals for His purposes, demonstrating His mercy on those He calls, irrespective of their ethnic background or works. This verse highlights God's freedom to show mercy.
Romans 9 24 Context
Romans chapter 9 addresses the perplexing issue of God's sovereign choice regarding Israel and the inclusion of Gentiles into His plan of salvation. Paul, himself a Jew, grapples with why many in ethnic Israel have not embraced Jesus as the Messiah, while Gentiles are freely welcomed. He uses Old Testament examples like Jacob and Esau to illustrate God's prerogative to choose whom He will for His purposes. This specific verse builds upon the preceding discussion where Paul contrasts those vessels fitted for destruction with those prepared for glory. The primary purpose of this passage is to demonstrate God's freedom in mercy and His ability to fulfill His promises through whomever He chooses, thereby glorifying His own name. The historical context is a predominantly Jewish audience, some of whom may have been resistant to Gentile inclusion in the early church, or Gentile believers who needed assurance of their standing before God.
Romans 9 24 Word Analysis
- Ὃν (hon): "whom." A relative pronoun referring back to a specific individual or group chosen by God.
- καὶ (kai): "and." A conjunction connecting clauses or ideas.
- οὐκ (ouk): "not." A negative particle.
- ἐξ (ex): "from," "out of." A preposition indicating origin or source.
- Ἰουδαίων (Ioudaiōn): "Jews." The ethnic and religious people descended from Judah and Abraham.
- ἐξ (ex): "from," "out of."
- τῶν (tōn): "the." The definite article, plural genitive.
- ἐθνῶν (ethnōn): "Gentiles," "nations." People who are not Jewish.
- ἐκάλεσεν (ekalesen): "He called." The aorist indicative active of the verb kaleō, meaning to call, invite, name. It signifies a specific action in the past.
Words-group by words-group analysis:
- "Ὃν καὶ οὐκ ἐξ Ἰουδαίων" (hon kai ouk ex Ioudaiōn): "Whom also not of Jews." This emphasizes that the calling is not exclusively for ethnic Jews. It points away from national origin as the sole criterion.
- "ἐξ ἐθνῶν ἐκάλεσεν" (ex ethnōn ekalesen): "from the Gentiles He called." This highlights that the calling extends to, and originates from, the Gentile population. The calling is universal in its reach.
Romans 9 24 Bonus Section
The concept of God calling Gentiles is not new, but it's clearly established throughout the Old Testament, albeit sometimes in more veiled terms. Prophets like Isaiah foretold a time when nations would flow to the mountain of the Lord, and when Gentiles would be brought as an offering. The inclusion of Gentiles in God's redemptive purpose is ultimately realized through the Messiah, Jesus Christ. The New Testament narrative from Acts onward consistently shows the Gospel spreading beyond Jerusalem to the Gentiles, fulfilling ancient prophecies and Paul's theological assertions in Romans. The specific term used for "called" (kaleō) signifies an authoritative summons, a calling that secures the outcome. This calling is often linked to God's predestination and election.
Romans 9 24 Commentary
This verse is a pivotal statement on the universality of God's call to salvation. It underscores God's sovereign right to include individuals from all nations in His redemptive plan, not based on heritage or merit, but on His gracious election. Paul explicitly states that God calls people from among the Gentiles, demonstrating that inclusion in God's covenant people is not limited to Israel. This radical concept would have challenged many contemporary Jewish perspectives that centered salvation exclusively on Jewish identity. The calling here is not merely an invitation, but an effectual calling unto salvation, as seen in other passages like Romans 8:30. The emphasis is on God's initiative and choice, displaying His mercy freely bestowed. It's a confirmation that God's salvific work transcends ethnic boundaries and nationalistic exclusivism, revealing a more inclusive and expansive covenant faithfulness.