Romans 8:33 kjv
Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Romans 8:33 nkjv
Who shall bring a charge against God's elect? It is God who justifies.
Romans 8:33 niv
Who will bring any charge against those whom God has chosen? It is God who justifies.
Romans 8:33 esv
Who shall bring any charge against God's elect? It is God who justifies.
Romans 8:33 nlt
Who dares accuse us whom God has chosen for his own? No one ? for God himself has given us right standing with himself.
Romans 8 33 Cross References
| Verse | Text | Reference |
|---|---|---|
| Rom 8:34 | Who is to condemn? Christ Jesus, who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. | Echoes justification |
| 1 John 2:1 | My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. | Jesus as advocate |
| Ps 110:1 | The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” | Christ's exalted position |
| Isa 50:8 | He is near who justifies me; who will contend with me? Let us stand together; who is my prosecutor? Let him come to me. | God as Justifier |
| Ps 27:1-2 | The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? When evildoers assail me to attack my flesh, my adversaries and foes, they shall stumble and fall. | God as protector against accusers |
| Ps 35:1 | Contend, O LORD, with those who contend with me; fight against those who fight against me. | Plea for divine intervention |
| Mic 6:8 | He has shown you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? | God's requirement is righteousness |
| Jer 31:33 | But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. | Covenant relationship |
| Acts 13:38-39 | Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. | Freedom from law's condemnation |
| Rom 3:23-24 | for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. | Justification by grace |
| 1 Cor 1:30 | And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption. | Christ as righteousness |
| Heb 9:24 | For Christ has entered not into a holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. | Christ's intercession |
| Gal 3:13 | Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree.” | Redemption from curse |
| Phil 3:9 | and to be found in him, not having the righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith. | Righteousness from faith |
| John 5:24 | Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. | Passing from judgment to life |
| Ps 91:1-4 | He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the LORD, "My refuge and my fortress, my God, in whom I trust!" ... | God as refuge |
| Prov 18:5 | It is not good to show partiality to the wicked or to turn aside the righteous in judgment. | God's righteous judgment |
| 1 Pet 5:8 | Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion seeking someone to devour. | The Adversary identified |
| Zech 3:1-2 | Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him. And the LORD said to Satan, “The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” | Satan as accuser |
| Eph 4:27 | and give no opportunity to the devil. | Not giving occasion to the devil |
| Rev 12:10 | And I heard a loud voice in heaven saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. | Accuser cast down |
Romans 8 verses
Romans 8 33 Meaning
This verse powerfully asserts that no accusation from an adversary can condemn a believer. God, the ultimate Judge, is the one who declares believers righteous. If God declares someone righteous, His judgment is final and absolute, overriding any external charges.
Romans 8 33 Context
This verse is the climactic declaration in a powerful chapter of Romans. The preceding verses discuss the certainty of God's love and the assurance of the believer's future glory, guaranteed by the Holy Spirit's presence and God's eternal purpose. The context is a celebration of God's unbreakable chain of salvation, emphasizing that nothing can separate believers from God's love. This specific verse directly addresses potential spiritual opposition and condemnation that might arise. It acts as a confident defense against any charge brought against God's chosen.
Romans 8 33 Word Analysis
- Ὃς (Hos): "Who." This is a relative pronoun, introducing a question about the identity of the accuser, immediately answered by God's position.
- κατακρινῶν (katakrinōn): "Accusing," "condemning." Present active participle from katakrinō. This implies an ongoing or active process of accusation, often with the intent to condemn. It’s a strong word for judicial condemnation.
- τίς (tis): "Who." An interrogative pronoun, posing the question.
- κατακρινεῖ (katakrinei): "Will condemn." Future active indicative of katakrinō. This emphasizes the absolute finality of the question being asked; who has the authority and power to bring condemnation?
- Χριστὸς (Christos): "Christ." The Messiah, anointed one. This highlights the identity of the one who died, was raised, and intercedes.
- Ἰησοῦς (Iēsous): "Jesus." The historical name of the Son of God.
- ὁ (ho): "The." Definite article.
- ἀποθανών (apothanōn): "Died." Aorist active participle from apothnēskō. Signifies the completed act of dying.
- μάλλον (mallon): "Rather," "more." Emphasizes a further, even more powerful, reason.
- δὲ (de): "But," "and." A conjunction indicating a connection or contrast.
- καὶ (kai): "And," "also." A conjunction for addition.
- ἐγερθείς (egeirtheis): "Raised." Aorist passive participle from egeirō. Refers to the resurrection, God’s act of raising Jesus.
- ἐν (en): "In," "at." Preposition indicating location or sphere.
- δεξιᾷ (dexiai): "Right hand." Dative feminine singular of dexios. Symbolically represents power, authority, and favor.
- τοῦ (tou): "Of the." Genitive article.
- θεοῦ (theou): "God." Genitive singular of theos.
Words/Group Analysis:The phrase "Who is to condemn?" is rhetorical. The following clauses reveal why no one can condemn. The power of the question is amplified by the subsequent affirmations of Christ's finished work (death, resurrection) and ongoing advocacy. The use of katakrinō twice underscores the gravity of condemnation and the triumph over it. Christ's position "at the right hand of God" is not just a physical location but signifies His authoritative position as God’s representative.
Romans 8 33 Bonus Section
The question posed ("Who is to condemn?") echoes Old Testament dialogues where individuals pleaded with God against their accusers and enemies (e.g., Psalm 35:1, Isaiah 50:8). This verse, therefore, brings the consistent theme of divine vindication through all of Scripture to a glorious climax in Christ. The concept of "the right hand of God" is consistently depicted as a place of highest honor, power, and authority throughout biblical literature (Psalm 110:1, Acts 7:55-56). Christ's position there is active, as He "intercedes for us," actively representing believers before the Father, applying the benefits of His atoning work.
Romans 8 33 Commentary
This verse stands as a supreme declaration of security for believers. The core idea is the insurmountable authority of God's justification through Christ. When God declares a believer righteous, based on Christ’s atoning death and triumphant resurrection, no charge from any accuser, be it Satan, conscience, or circumstance, can stand. Christ's present intercession further solidifies this; He pleads His completed work before the Father. Therefore, believers can be utterly confident that no one or nothing possesses the ultimate judicial authority to condemn them, as God Himself has declared them justified. This assurance rests entirely on the merits and finished work of Christ and God's sovereign will to save.
- Practical Example: Facing guilt over past sins; remembering that Christ's sacrifice covers all sin, and God has declared you forgiven and righteous.
- Practical Example: Experiencing condemnation from the devil or other believers; resting in the truth that God's verdict is final and favorable.