Romans 8 32

Romans 8:32 kjv

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Romans 8:32 nkjv

He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

Romans 8:32 niv

He who did not spare his own Son, but gave him up for us all?how will he not also, along with him, graciously give us all things?

Romans 8:32 esv

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

Romans 8:32 nlt

Since he did not spare even his own Son but gave him up for us all, won't he also give us everything else?

Romans 8 verses

Romans 8 32 Meaning

Romans 8:32 is a profound declaration of God's immense love and unwavering generosity toward believers. It posits an unassailable argument: if God, in His ultimate love, was willing to sacrifice His own beloved Son for our salvation, how much more certain is it that He will graciously bestow upon us all other necessary good things. The verse establishes an a fortiori (from the stronger to the weaker) logic, asserting that no lesser good will be withheld, given that the greatest possible gift has already been offered. It reassures believers of God's provision and faithful care, rooted in the foundational act of Christ's sacrifice.

Romans 8 32 Context

Romans chapter 8 stands as a glorious climax to Paul's exposition on the righteousness of God in Christ. Having detailed humanity's sinfulness (Ch 1-3), justification by faith (Ch 3-5), sanctification and freedom from sin's dominion (Ch 6-7), Paul arrives at the believer's secure standing in Christ, empowered by the Holy Spirit. Chapter 8 highlights life in the Spirit, the adoption as children of God, our future glory, and the ultimate assurance of God's love. Verses 31-39 form a triumphant concluding segment, an anthem of assurance, where Paul poses rhetorical questions to dismiss any doubt about God's steadfast love and care for those He has justified. Romans 8:32 is the theological linchpin of this argument of divine security, providing the foundation for the assertion that nothing can separate believers from the love of God. The immediate verses question "If God is for us, who can be against us?" leading into the overwhelming evidence of God's character revealed in His Son's sacrifice. The Roman audience would appreciate the logical and judicial precision of Paul's argument, offering comfort and certainty amidst persecution and struggles.

Romans 8 32 Word analysis

• He who: Refers explicitly to God the Father. This is the initiating, planning, and providing member of the Trinity in this context.
• did not spare (ouk epheisato / οὐκ ἐφείσατο): A powerful negative assertion meaning "did not withhold," "did not show mercy to," or "did not refrain from." This verb specifically carries the weight of a severe test or a sacrifice. Its usage strongly echoes the Septuagint (Greek Old Testament) of Gen 22:12, where God says to Abraham, "you have not withheld your son, your only son, from Me." The deliberate nature of this non-sparing highlights the magnitude of the sacrifice required and freely offered by God.
• His own Son (tou idiou Huiou / τοῦ ἰδίου Υἱοῦ): "Own" (idios) emphasizes the unique, exclusive, and beloved relationship God has with Jesus Christ. He is not a created being, an adopted child, or merely a servant, but God's distinct and beloved Son. This underlines the profound cost of the sacrifice. It signifies the most precious, incalculable possession given.
• but delivered Him up (alla paredōken / ἀλλὰ παρέδωκεν): "Delivered up" signifies a deliberate, volitional act by God the Father. It is not a passive event. It refers to surrendering, entrusting, or handing over. This term often carries the sense of delivering someone over to authorities, to suffering, or to death. It powerfully connects to the prophetic declarations in Isaiah 53, especially "the LORD has laid on Him the iniquity of us all" (Isa 53:6) and "it pleased the LORD to bruise Him" (Isa 53:10), emphasizing the Father's active role in the atonement. It suggests an act of ultimate resolve for a redemptive purpose.
• for us all (huper hēmōn pantōn / ὑπὲρ ἡμῶν πάντων): "For us" (huper) means "on behalf of" or "for the benefit of." "All" (pantōn) here refers to all who are "in Christ," those whom God has chosen and called, the community of believers in general, or potentially to the wider human race whose sins Christ atoned for. In context of Rom 8, it refers specifically to believers. It emphasizes the vicarious and comprehensive nature of Christ's sacrifice, that it was effective for a multitude.
• how shall He not (pōs ouk / πῶς οὐκ): This forms a rhetorical question known as argumentum a fortiori ("from the stronger to the weaker" or "how much more"). If the greater and most difficult act (sacrificing His Son) was performed, it is unthinkable that the lesser acts (giving other things) would not also be performed. It builds an irrefutable case based on God's proven character and past action.
• with Him (sūn autō / σὺν αὐτῷ): Signifies "alongside Him," "together with Him." All other blessings flow directly from or are integrally connected to the giving of the Son. The Son is not only the object of the initial giving but also the means and companion of subsequent blessings.
• also freely give us (kai ta panta hēmin charisetai / καὶ τὰ πάντα ἡμῖν χαρίσεται): "Freely give" (charisetai) comes from charis (grace), emphasizing that these gifts are unearned, unmerited, and bestowed purely out of God's benevolence and favor. It implies divine liberality and a continuous outpouring.
• all things (ta panta / τὰ πάντα): This phrase is expansive. In the context of Romans 8 and God's ultimate purposes for believers, "all things" encompass everything necessary for our present welfare, our spiritual growth, our ultimate glorification, and for the fulfillment of God's redemptive plan in our lives. This includes divine guidance, protection, spiritual blessings, strength, wisdom, patience, comfort, and provision (though not necessarily every earthly desire). It assures sufficiency for eternal life and godliness (2 Pet 1:3).

Words-group by words-group analysis:

• He who did not spare His own Son, but delivered Him up: This entire clause is the bedrock of the argument. It underscores God the Father's ultimate, unreserved, and deliberate act of love. The deliberate sacrifice of what was most precious establishes His boundless commitment. The negative "did not spare" followed by the positive "but delivered Him up" highlights the profound decision-making involved. It echoes Gen 22 and anticipates Isa 53.
• for us all: Defines the recipient and beneficiary of this unparalleled sacrifice – the entire community of believers, implying a personal and communal benefit.
• how shall He not with Him also freely give us all things?: This is the logical consequence and triumphant conclusion drawn from the first part. The rhetorical question demands an affirmative answer: "Of course, He will!" The connection "with Him" emphasizes that all subsequent gifts flow from the first and greatest gift. "Freely give" reinforces the unmerited nature of these blessings, entirely due to grace. "All things" signifies the comprehensive nature of divine provision for the believer's spiritual and ultimate good, extending from justification to glorification.

Romans 8 32 Bonus section

The rhetorical question structure (pōs ouk / πῶς οὐκ) in this verse is extremely potent, leaving no room for alternative answers. It functions not just as an inquiry but as a powerful assertion that highlights the obvious and undeniable truth. The logical leap from the infinitely great gift (the Son) to the lesser, but still vast, gifts ("all things") is what grants such profound comfort and assurance. This divine argumentum a fortiori ensures ultimate security and addresses every possible objection to God's love and generosity. The giving of the Son is the foundation upon which all other blessings rest; it signifies that God has gone "all in" for our salvation and well-being. This verse implicitly teaches us about the interconnectedness of God's redemptive work—Christ is not just the means to an end (salvation) but also the pathway through whom all the subsequent "all things" (blessings) are continually channeled to believers.

Romans 8 32 Commentary

Romans 8:32 presents the cornerstone of Christian assurance: the giving of God's own Son is the irrefutable evidence of His complete commitment to His people. This verse functions as an a fortiori argument: if God paid the most exorbitant price conceivable – the life of His beloved Son – for our redemption, then any lesser good that serves His overarching purpose for us will surely be granted. It transforms doubt about God's provision into certainty based on His past action. "Not sparing" echoes Abraham's obedience in Gen 22, but magnifies it as God Himself making the supreme sacrifice. "Delivering Him up" points to God's sovereign and intentional will in Christ's atonement, not merely a passive allowing. This profound, costly act establishes God's character as supremely loving and unfathomably generous. Consequently, all "good things" – which encompass all spiritual and practical needs pertinent to our eternal salvation and glorification – are guaranteed as "freely given" by grace. This is not a promise for every fleeting desire but for every blessing consistent with His perfect plan and our ultimate good (Rom 8:28), solidifying our unshakeable security in Christ.

Examples for practical usage:

• When facing anxiety over provision: Remind yourself, "If God gave His Son, will He not provide what I truly need for today?"
• When struggling with doubt about God's love: Meditate on Rom 8:32, seeing Christ's sacrifice as the ultimate proof of His love, far beyond any fleeting feeling.
• When questioning God's guidance or wisdom in trials: Trust that He who gave His Son has a loving purpose and will equip you with "all things" necessary to navigate it, leading to good (Rom 8:28).