Romans 8:16 kjv
The Spirit itself beareth witness with our spirit, that we are the children of God:
Romans 8:16 nkjv
The Spirit Himself bears witness with our spirit that we are children of God,
Romans 8:16 niv
The Spirit himself testifies with our spirit that we are God's children.
Romans 8:16 esv
The Spirit himself bears witness with our spirit that we are children of God,
Romans 8:16 nlt
For his Spirit joins with our spirit to affirm that we are God's children.
Romans 8 16 Cross References
Verse | Text | Reference |
---|---|---|
Rom 8:14-15 | For all who are led by the Spirit of God are sons of God. ...we cry, “Abba! Father!” | Immediate context, Spirit-led, cry of sonship |
Gal 4:6 | And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” | Spirit's indwelling for sonship |
1 Jn 3:1-2 | See what kind of love the Father has given to us, that we should be called children of God... | God's love bestows status of children |
Jn 1:12 | But to all who did receive him, who believed in his name, he gave the right to become children of God. | Believing grants the right to be God's children |
1 Jn 5:10 | Whoever believes in the Son of God has the testimony in himself... | Believer has internal testimony of God's truth |
1 Jn 4:13 | By this we know that we abide in him and he in us, because he has given us of his Spirit. | Spirit as evidence of mutual indwelling |
Eph 1:5 | he predestined us for adoption to himself as sons through Jesus Christ... | Predestined for adoption through Christ |
2 Cor 1:22 | he has put his seal upon us and given us his Spirit in our hearts as a guarantee. | Spirit as a guarantee of belonging |
Jn 3:3, 5-6 | ...unless one is born again he cannot see the kingdom of God... born of water and the Spirit. | New birth by the Spirit for spiritual entry |
Tit 3:5-7 | he saved us, not because of works... but according to his mercy, by the washing of regeneration and renewal of the Holy Spirit... | Regeneration and renewal by the Holy Spirit |
Isa 64:8 | But now, O Lord, you are our Father; we are the clay, and you are our potter. | Old Testament affirmation of God as Father |
Heb 12:5-8 | ...My son, do not regard lightly the discipline of the Lord... | God's fatherly discipline for true children |
Rom 9:8 | It is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. | Distinction between fleshly and spiritual children |
Col 3:12 | Put on then, as God’s chosen ones, holy and beloved, compassion... | God's elect are holy and beloved children |
1 Pet 1:23 | having been born again, not of perishable seed but of imperishable, through the living and abiding word of God. | Born again by God's word and Spirit |
1 Cor 2:10-12 | For the Spirit searches everything, even the depths of God... | Holy Spirit knows and reveals God's truths |
Jude 1:20 | But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit... | Building faith through the Spirit's power |
Rom 5:5 | God's love has been poured into our hearts through the Holy Spirit who has been given to us. | Holy Spirit fills hearts with God's love |
Jer 31:33 | ...I will put my law within them, and I will write it on their hearts. | New Covenant: God's law internal by His Spirit |
Ezek 36:27 | And I will put my Spirit within you, and cause you to walk in my statutes... | God's Spirit enables obedience and life |
Rev 21:7 | The one who conquers will have this heritage, and I will be his God and he will be my son. | Ultimate destiny of those in God's family |
Lk 11:13 | ...how much more will the heavenly Father give the Holy Spirit to those who ask him! | God freely gives the Holy Spirit |
Romans 8 verses
Romans 8 16 Meaning
Romans 8:16 reveals a profound and internal work of the Holy Spirit, assuring believers of their status as God's children. It describes a joint testimony where the Divine Spirit bears witness alongside the human spirit, confirming an intimate relationship with God as Father, moving beyond legal standing to a deep, personal reality of adoption and belonging. This inner witness establishes a firm, spiritual conviction of sonship, liberating from fear and empowering a cry of "Abba, Father!"
Romans 8 16 Context
Romans chapter 8 is a cornerstone of Christian theology, celebrated for its declarations of liberation in the Spirit and assurance of salvation. It follows chapters 6 and 7, which highlight the believer's freedom from sin's dominion and the law's condemnation, respectively. Chapter 8 pivots to "life in the Spirit" (Rom 8:2), emphasizing that walking "according to the Spirit" leads to "life and peace" (Rom 8:6). Verses 1-13 establish the reality of no condemnation for those in Christ Jesus and the power of the Spirit over the flesh.
Specifically, Romans 8:14-15 sets the immediate stage for verse 16. Verse 14 states, "For all who are led by the Spirit of God are sons of God," highlighting spiritual leading as the mark of sonship. Verse 15 deepens this by explaining that believers have not received a "spirit of slavery to fall back into fear" but a "Spirit of adoption as sons, by whom we cry, 'Abba! Father!'" This contrasts the Old Covenant's fear-inducing regulations with the New Covenant's intimate relationship, marked by the Spirit of adoption. Verse 16 then elaborates on how this assurance of adoption becomes known and felt, through the combined witness of the Holy Spirit and the believer's own spirit. Historically, this countered both legalistic Judaism and Gentile religions reliant on external rituals or abstract deities, asserting a personal, internal, and assured relationship with the living God.
Romans 8 16 Word analysis
- The Spirit (τὸ Πνεῦμα - to Pneuma): Refers unequivocally to the Holy Spirit, the third person of the Trinity. This is crucial for distinguishing it from the human spirit mentioned later. The definite article "the" along with its context in Rom 8 indicates this divine Person who leads (v. 14) and adopts (v. 15).
- Himself (αὐτό - auto): Emphatic. It underlines the direct, personal, and intentional agency of the Holy Spirit. This is not an indirect or mediated witness, but the Spirit's own direct action.
- bears witness (συμμαρτυρεῖ - symmartyrei): A compound Greek verb (syn + martyreo). "Syn" means "together with" or "alongside," and "martyreo" means "to testify" or "to bear witness." This signifies a joint testimony, a corroboration. It's not one party bearing witness to the other, but with the other, suggesting a united, harmonious testimony.
- with our (τῷ πνεύματι ἡμῶν - tō pneumati hēmōn): "Our" implies the believer's spirit. This differentiates it from "the Spirit" (Holy Spirit). The phrase means "alongside our spirit," highlighting the participation of the believer's inner being.
- spirit (πνεύματι - pneumati): In this context, it refers to the human spirit—the inner person, the core of one's being that is capable of relationship with God. It is the regenerated part of a believer. This is distinct from the flesh (Rom 8:4-8).
- that we are (ὅτι ἐσμὲν - hoti esmen): "Hoti" here functions to introduce the content of the testimony. "Esmen" is "we are," indicating a present, objective reality and status.
- children (τέκνα - tekna): This word emphasizes natural offspring, intimate familial relationship, and shared nature. It speaks to being born into a family, born of God. While the preceding verses (Rom 8:14-15) use "sons" (υἱοί - huioi), which carries implications of legal standing and maturity (adoption rights), "children" emphasizes a fundamental, relational identity, reflecting God's generative love and a childlike trust. It's a relationship of tenderness and dependence.
- of God (Θεοῦ - Theou): Specifies whose children we are. Our heavenly Father. This underscores the divine origin and nature of this new relationship.
Word Groups Analysis:
- "The Spirit Himself bears witness": Emphasizes the Holy Spirit's sovereign initiative and active role in giving assurance. This is an objective, divine action, not merely a subjective feeling.
- "with our spirit": This is not an external pronouncement but an internal, personal affirmation. It's a corroborating witness felt and recognized within the core of the believer's regenerated self. It suggests a harmony between the divine impulse and the renewed human capacity.
- "that we are children of God": This defines the content of the joint testimony. The assurance is precisely about our identity and status within God's family. "Children" (tekna) suggests an intimate, organic, and loving bond with God, contrasting with the legal, formal adoption implied by huiothesia (adoption as sons) in Rom 8:15. This specific wording affirms the essential, filial relationship, indicating both inherent likeness to the Father and dependency upon Him.
Romans 8 16 Bonus section
The "witness" of the Spirit is not necessarily an ecstatic experience or an audible voice, but a profound inner conviction, often quiet and steady. It manifests as a peace, a certainty, a desire for God, and an inclination towards righteousness that was not present before conversion. This witness is not based on performance or perfect obedience, but on God's grace and the accomplished work of Christ. The use of "children" (τέκνα) over "sons" (υἱοί), though Paul often uses them interchangeably, subtly underscores the intrinsic, intimate relationship. Tekna focuses on the shared nature, being 'born of God' (Jn 1:12-13, 1 Jn 3:9), while huioi highlights the legal and rights-bearing status of being heirs. In Rom 8:16, tekna powerfully reminds us of our family likeness and tender dependency upon God our Father, who has initiated this relationship. This joint testimony also safeguards against false assurance based solely on human feelings or external performance, as it points to the divine source of this inner conviction. It's God affirming His own work within us.
Romans 8 16 Commentary
Romans 8:16 is a foundational statement about the internal assurance of salvation and sonship for believers. It describes an extraordinary spiritual dynamic: the Holy Spirit does not merely whisper promises from a distance but actively collaborates with the regenerate human spirit. This "joint witness" is more than a feeling; it is a deep, abiding conviction originating from God's Spirit, testifying to the new spiritual reality within us. It provides undeniable, though not always audibly explicit, confirmation of our adoption into God's family, fulfilling the cry of "Abba, Father!" mentioned in the preceding verse. The Spirit illuminates our spirits to recognize our new identity. This divine corroboration grounds our assurance, making it robust against doubt and external pressures, confirming that our identity as "children of God" is a present truth, granted through faith in Christ and empowered by the Spirit. This spiritual experience frees us from the spirit of slavery (Rom 8:15) and enables us to live with the confidence and hope characteristic of heirs.
- Example 1: When faced with personal sin, a believer might feel guilt. However, the Spirit and their renewed spirit testify to forgiveness through Christ, prompting repentance and restoration, not despair, due to their identity as God's child.
- Example 2: During times of doubt about faith or God's love, the Spirit often brings an inner peace and a remembrance of God's grace and promises, reassuring the heart of its standing with Him.