Romans 8:1 kjv
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:1 nkjv
There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
Romans 8:1 niv
Therefore, there is now no condemnation for those who are in Christ Jesus,
Romans 8:1 esv
There is therefore now no condemnation for those who are in Christ Jesus.
Romans 8:1 nlt
So now there is no condemnation for those who belong to Christ Jesus.
Romans 8 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Rom 8:34 | Who shall condemn? It is Christ who died... | Christ's death averts condemnation |
| Rom 3:23-24 | for all have sinned and fall short of the glory of God, being justified as a gift by His grace... | Justification by grace through redemption |
| Rom 5:1 | Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. | Peace with God through justification |
| 1 Cor 6:11 | ...but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. | Justification through Christ and Spirit |
| Gal 5:5-6 | For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. | Faith and love are key in Christ Jesus |
| Col 1:21-22 | And although you were formerly alienated and hostile in mind because of your evil deeds, yet now He has reconciled you in His bodily flesh through death, to present you holy and blameless and beyond reproach before Him. | Reconciliation and holiness in Christ |
| 1 Thes 5:9-10 | For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we should live together with Him. | Salvation from wrath through Christ's death |
| Heb 9:13-14 | For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who are unclean consecrates the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse our conscience from dead works to serve the living God? | Christ's blood purifies the conscience |
| Heb 10:14 | For by a single offering He has perfected forever those who are being sanctified. | Perfection through one offering |
| 1 John 2:1 | My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an advocate with the Father, Jesus Christ the righteous. | Advocate for sinners |
| Rev 12:10 | And I heard a loud voice in heaven, saying, "Now the salvation and the power and the kingdom of our God and the authority of His Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God." | Accuser defeated |
| Ps 32:1-2 | Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. | Forgiveness of sins |
| Ps 103:12 | as far as the east is from the west, so far has he removed our transgressions from us. | Removal of transgressions |
| Isa 43:25 | "I, I am he who blots out your transgressions for my own sake, and I will not remember your sins." | God blotting out transgressions |
| Jer 31:34 | And they shall teach no more every man his neighbor and every man his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more. | God remembering sins no more |
| Acts 13:39 | and by Him everyone who believes is freed from all sins which you were not able to be freed from by the law of Moses. | Freedom from sin by Him |
| John 3:18 | Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. | Belief averts condemnation |
| 1 Cor 1:30 | He is the source of your life in Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption. | Christ is our righteousness/sanctification/redemption |
| Eph 1:7 | In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. | Redemption and forgiveness in Him |
| 2 Cor 5:21 | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | Christ made sin for our righteousness |
| Phil 3:9 | and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith. | Righteousness from God through faith |
Romans 8 verses
Romans 8 1 Meaning
There is therefore now no condemnation to those who are in Christ Jesus.
Romans 8 1 Context
Romans chapter 8 continues Paul's discourse on the life of faith, building upon the profound truth established in chapter 7 regarding the believer's struggle with sin and the law. Chapter 8 begins with a powerful declaration of freedom from condemnation. This verse serves as the crucial conclusion to the preceding argument in Romans 5-7, which detailed the universality of sin, the inadequacy of the law to provide righteousness, and the transformative power of Christ's death and resurrection. The immediate context highlights that this freedom from condemnation is not a result of the believer's perfect adherence to the law, but rather their position "in Christ Jesus." This position is established through faith, which unites the believer with Christ's death and resurrection, thereby overcoming the power of sin and the condemnation it brings. The apostle Paul is expounding on the results of God's redemptive work through Christ for all who believe.
Romans 8 1 Word analysis
- οὖν (oun): Therefore, consequently. It indicates a logical conclusion drawn from the preceding arguments. It connects this verse as a direct outcome of God's action in Christ.
- νῦν (nun): Now. This emphasizes the present reality of freedom from condemnation for those in Christ. It signifies an immediate and ongoing state.
- οὐδὲν (ouden): Not anything, nothing. Absolute negation, signifying complete absence of condemnation.
- κατάκριμα (katakrima): Condemnation, sentence. This word refers to a judgment against someone, a pronouncement of guilt leading to punishment. In a legal sense, it is a verdict of guilt. The absolute absence of this signifies complete acquittal and justification.
- ἔστιν (estin): Is. A linking verb establishing the state of being.
- τοῖς (tois): To those. Dative plural article, referring to a group of people.
- ἐν (en): In. This preposition is crucial. It denotes a state of being, union, or belonging. The location is spiritual, not physical.
- Χριστῷ (Christō): Christ. The Anointed One. Being "in Christ" signifies a profound spiritual union, a corporate identity where believers are identified with His death, burial, and resurrection.
- Ἰησοῦ (Iēsou): Jesus. The personal name of the Son of God, signifying His humanity and His redemptive work.
- Words-group by words-group analysis:
- "οὖν νῦν" (Therefore now): This powerful conjunction signifies a resultant state, an immediate consequence of previous theological exposition. It acts as a bridge, moving from the analysis of human sin and God's solution to the present, actual experience of believers.
- "οὐδὲν κατάκριμα" (no condemnation): This phrase represents a complete legal acquittal. It implies that the penalty for sin has been fully paid, and the judgment against believers has been nullified. It is an absolute declaration of freedom from divine judgment and its consequences.
- "τοῖς ἐν Χριστῷ Ἰησοῦ" (to those in Christ Jesus): This is the essential condition for the absence of condemnation. It points to a vital, indissoluble spiritual union with Jesus Christ, not merely intellectual assent but a life identification with Him, including His saving work. This union secures a position before God that is free from guilt.
Romans 8 1 Bonus section
The concept of "being in Christ" is central to Pauline theology. It describes a mystical union where the believer's life is so intimately intertwined with Christ's that they are considered to be "in Him" for all intents and purposes concerning God's judgment and acceptance. This union is a foundational truth that underpins the entire assurance of salvation. It’s crucial to understand that this isn't about achieving a state of sinlessness to earn this freedom, but rather a positional truth established by God's grace when one places faith in Jesus Christ. The freedom from condemnation allows the believer to then pursue sanctification and a life pleasing to God, empowered by the indwelling Holy Spirit, as further explained in the subsequent verses of Romans 8.
Romans 8 1 Commentary
This pivotal verse declares the complete liberation from divine judgment for all who are united with Jesus Christ by faith. The "condemnation" (katakrima) spoken of here refers to the sentence of guilt and the ensuing punishment for sin. Because believers are "in Christ," their sins have been laid upon Him, and His righteousness has been imputed to them. His atoning sacrifice satisfies divine justice, thus removing any basis for condemnation against those who are united with Him. This is not a conditional freedom contingent on our performance, but an unshakeable legal status secured by Christ's completed work and received by faith. It ushers in a new era of liberty, where the power of sin's penalty is broken, allowing for a life lived in freedom and relationship with God. The life that is in Christ Jesus guarantees a life free from the judgment that sin deserves.