Romans 7 12

Romans 7:12 kjv

Wherefore the law is holy, and the commandment holy, and just, and good.

Romans 7:12 nkjv

Therefore the law is holy, and the commandment holy and just and good.

Romans 7:12 niv

So then, the law is holy, and the commandment is holy, righteous and good.

Romans 7:12 esv

So the law is holy, and the commandment is holy and righteous and good.

Romans 7:12 nlt

But still, the law itself is holy, and its commands are holy and right and good.

Romans 7 12 Cross References

Verse Text Reference
Ps 19:7 The law of the LORD is perfect, refreshing the soul... Law's perfection and benefit
Ps 19:8 The precepts of the LORD are right, giving joy to the heart... Law's righteousness and goodness
Ps 119:137 You are righteous, LORD, and your laws are right. God's righteousness and Law's righteousness
Deut 4:8 And what other nation has statutes and righteous laws... God's laws as righteous
Deut 32:4 He is the Rock, his works are perfect; all his ways are just... God's perfect, righteous, and holy character, reflected in Law
Rom 3:20 For no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. Law reveals sin, not saves
Rom 5:20 The law was brought in so that the trespass might increase... Law's purpose in revealing extent of sin
Rom 7:7 What then shall we say? Is the Law sin? Certainly not! Directly counters idea that Law is sinful
Rom 7:13 Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it used what was good to bring about my death... Law (that which is good) used by sin to reveal sin
Matt 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. Jesus affirms the Law's authority and purpose
Lev 11:44 Be holy, because I am holy. God's holiness as standard for His commands
Ex 20:1-17 The Ten Commandments Specific holy, righteous, good commandments given by God
Rom 8:4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. Spirit enables fulfillment of Law's righteous requirement
1 Tim 1:8 We know that the law is good if one uses it properly. Confirms the Law's inherent goodness when rightly applied
Heb 8:6 But the ministry Jesus has received is as superior to theirs as the covenant he mediates is superior to the old one, and it is founded on better promises. Law is good but mediated a covenant of limitations
2 Tim 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness... Law as part of God-breathed, good Scripture
Gal 3:21 Is the Law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. Law is not opposed to God's promises; cannot give life
Jas 2:8 If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right. "Royal law" reflecting the good and righteous nature of God's commands
Ps 1:2 But whose delight is in the law of the LORD, and who meditates on his law day and night. The righteous person delights in God's perfect law
Isa 5:16 But the LORD Almighty will be exalted by his justice, and God who is holy will show himself holy by his righteousness. Links God's holiness to justice/righteousness, source of Law
Neh 9:13 You came down on Mount Sinai; you spoke to them from heaven. You gave them regulations and laws that were just and true... God gave righteous and true laws

Romans 7 verses

Romans 7 12 Meaning

Romans 7:12 profoundly declares the divine and flawless nature of God's Law and its specific precepts. It unequivocally states that the Law, in its entirety and its individual components, is morally pure, set apart (holy), perfectly aligned with God's justice and standards (righteous), and intrinsically beneficial or excellent (good). This assertion is crucial to Paul's argument, emphasizing that the Law itself is not the source of sin or evil but rather a perfect reflection of God's character and will, designed for human flourishing, even though fallen humanity is unable to perfectly obey it.

Romans 7 12 Context

Romans chapter 7 presents a profound theological discussion about the believer's relationship to the Mosaic Law after receiving Christ. Paul uses the analogy of a woman freed from her first husband by his death to marry another to illustrate that believers have died to the Law's condemning power through Christ's death, allowing them to belong to Him and bear fruit for God (7:1-6). The pivotal declaration of verse 12 emerges directly from Paul addressing the potential misconception, posed in 7:7, "Is the Law sin?" Paul explains in verses 7-11 that the Law, rather than being sinful, served to expose sin's true nature, making it "exceedingly sinful." Verse 12 is an emphatic defense of the Law's intrinsic moral goodness and divine origin. It sets the stage for the intense struggle described in verses 14-25, where Paul details how the Law, despite its goodness, highlights humanity's bondage to sin, thereby revealing the need for a deliverer. Historically, this clarification was crucial for Paul's diverse audience, including Jewish believers who revered the Torah and Gentile believers who needed to understand the Law's proper, though now superseded, function in God's redemptive plan.

Romans 7 12 Word analysis

  • So then, (Greek: Hōste, ὥστε) - A transitional particle. It serves to draw a logical conclusion or inference from the preceding argument, summarizing and establishing a premise for the next point. It links Paul's demonstration of sin's deceptive work through the Law (7:7-11) to the Law's true, positive nature.
  • the Law (Greek: Ho nomos, ὁ νόμος) - Refers specifically to the Mosaic Law, the Torah given by God to Israel. It denotes God's divinely revealed covenant instructions, not merely abstract principles.
  • is holy, (Greek: Hagios, ἅγιος) - Implies divine origin and purity. It is set apart from all that is common, defiled, or sinful. It reflects God's own perfect character and is free from any moral fault.
  • and the commandment (Greek: Kai hē entolē, καὶ ἡ ἐντολή) - Refers to specific precepts or individual injunctions within the larger body of the Law. It emphasizes that the qualities apply not only to the Law as a whole but also to its particular aspects.
  • is holy (Greek: Hagios, ἅγιος) - Reinforces the sacredness and moral purity, directly echoing the earlier attribution to the Law as a whole. The repetition emphasizes certainty and distinctness.
  • and righteous (Greek: Kai dikaios, καὶ δίκαιος) - Conforms perfectly to God's standard of justice and moral rectitude. It reveals what is inherently right and what is wrong according to God's own nature.
  • and good. (Greek: Kai agathos, καὶ ἀγαθός) - Denotes intrinsic moral excellence and inherent benefit. It is not merely "not bad," but profoundly beneficial and desirable in its ultimate purpose.
  • "So then, the Law is holy": This opening phrase draws a conclusion, clearly affirming the Law's divine origin and its untainted moral perfection. It ensures no one misunderstands Paul's previous statements about sin utilizing the Law.
  • "the commandment is holy and righteous and good": This expansion details the excellent nature of the Law's individual precepts. The repetition of "holy" underscores its purity. The additions of "righteous" and "good" further qualify and commend the Law, indicating its adherence to divine justice and its beneficial design, firmly placing its essence within God's own perfect character. This cumulative description builds an undeniable affirmation of the Law's flawless quality.

Romans 7 12 Bonus section

The strong affirmation of the Law's holiness, righteousness, and goodness in this verse is pivotal because it underscores that the gospel does not abolish or denigrate God's moral standards. Instead, it reveals the only way (through Christ and the Spirit) to genuinely address our failure to meet those standards and to enable a life that increasingly reflects them. Paul, as a former Pharisee, meticulously upholds the Law's divine honor while also clarifying its distinct, albeit now subordinate, role within God's redemptive plan. The qualities attributed to the Law here – hagios, dikaios, agathos – are, in essence, the very attributes of God, establishing the Law as a pure reflection of His nature and a revelation of His character to humanity.

Romans 7 12 Commentary

Romans 7:12 stands as Paul's unequivocal affirmation of the divine, inherent goodness of God's Law, crucial to preventing any misinterpretation that the Law itself is sinful or flawed. It counters the notion that the Law contributes to evil; rather, it originates from a holy God, mirroring His own holiness, righteousness, and inherent goodness. The problem lies not with the Law, which perfectly reflects God's will and defines moral excellence, but with fallen humanity's inability to live up to its pure demands due to the power of sin. The Law's function is thus revelatory: it perfectly exposes the depth of human sinfulness, driving individuals to recognize their profound need for grace and a Savior beyond what their own efforts at keeping the Law can provide. It's a standard of perfection that reveals our imperfection.