Romans 6:9 kjv
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:9 nkjv
knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him.
Romans 6:9 niv
For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.
Romans 6:9 esv
We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
Romans 6:9 nlt
We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him.
Romans 6 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Rom 4:25 | He was delivered over to death for our sins and was raised to life for our justification. | Christ's resurrection for justification |
| Rom 6:4 | ...just as Christ was raised from the dead through the glory of the Father, we too may live a new life. | Christ's resurrection empowers our new life |
| Rom 6:5 | For if we have been united with him in a death like his, we will certainly also be united... | Union with Christ in death and resurrection |
| Rom 6:10 | The death he died, he died to sin once for all; but the life he lives, he lives to God. | Christ's once-for-all death and eternal life |
| Rom 6:11 | In the same way, count yourselves dead to sin but alive to God in Christ Jesus. | Believers' call to embrace their new identity |
| Rom 14:9 | For this very reason, Christ died and returned to life so that he might be the Lord... | Christ's death/resurrection for His Lordship |
| Acts 2:24 | But God raised him from the dead, freeing him from the agony of death, because it was impossible... | God's power freeing Christ from death |
| Acts 3:15 | You killed the author of life, but God raised him from the dead... | God's act of raising Christ |
| John 10:28 | I give them eternal life, and they shall never perish; no one will snatch them out of my hand. | Christ's power to grant and secure eternal life |
| 1 Cor 15:20 | But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. | Christ as the firstfruits of resurrection |
| 1 Cor 15:26 | The last enemy to be destroyed is death. | Death's ultimate defeat is a certainty |
| 1 Cor 15:54-55 | ...’Death has been swallowed up in victory.’ ‘Where, O death, is your victory?...' | Triumphant declaration over death |
| Gal 2:20 | I have been crucified with Christ and I no longer live, but Christ lives in me... | Believers' crucifixion and life in Christ |
| Eph 1:20-21 | God’s mighty strength...he exerted in Christ when he raised him from the dead and seated him... | God's power in Christ's resurrection and seating |
| Eph 2:5-6 | made us alive with Christ even when we were dead in transgressions...and raised us up with Christ. | Believers made alive and raised with Christ |
| Phil 2:9-11 | Therefore God exalted him... that at the name of Jesus every knee should bow... | Christ's exaltation and universal Lordship |
| Col 2:15 | And having disarmed the powers and authorities, he made a public spectacle of them... | Christ's triumph over hostile powers |
| Col 3:1 | Since, then, you have been raised with Christ, set your hearts on things above... | Call to live based on resurrection with Christ |
| Heb 2:14-15 | ...so that by his death he might break the power of him who holds the power of death... | Christ's death breaking Satan's power over death |
| Heb 7:24-25 | because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely. | Christ's permanent, living intercession |
| Rev 1:18 | I am the Living One; I was dead, and now look, I am alive for ever and ever! | Christ's eternal life and authority over death |
| Hos 13:14 | I will ransom them from the power of the grave; I will redeem them from death. | Old Testament prophecy of victory over death |
Romans 6 verses
Romans 6 9 Meaning
Believers are to understand and firmly hold the truth that Christ's resurrection from the dead was a singular, decisive event, which irrevocably established His permanent victory over death. He will never die again, and death, as a spiritual power and physical reality, has completely lost its dominion and authority over Him. This foundational truth serves as the basis for the believer's own new life in Christ, freed from the power of sin.
Romans 6 9 Context
Romans chapter 6 addresses the profound implication of God's grace, refuting the false conclusion that believers might "continue in sin that grace may abound" (Rom 6:1). Paul explains that believers, through their baptism into Christ, have been spiritually united with His death and resurrection. Just as Christ died to sin and now lives eternally to God, so too are believers to consider themselves "dead to sin and alive to God in Christ Jesus" (Rom 6:11). Romans 6:9 serves as the fundamental theological premise for this radical change. It establishes the irreversible reality of Christ's triumph over death, which is the pattern and power for the believer's new life.
Historically and culturally, death was seen as the ultimate and final end, an unconquerable enemy. The idea of a bodily resurrection to an immortal state was unique and groundbreaking in the Roman world, contrasting sharply with philosophical ideas that viewed the body as a prison or that considered death an unavoidable fate. Paul's declaration counters any pagan fatalism or anemic view of afterlife by powerfully stating Christ's permanent victory.
Romans 6 9 Word analysis
- knowing (εἴδοτες - eidotes): A perfect participle, denoting a settled, assured, and ongoing knowledge, not just an intellectual acknowledgment but a deep understanding that informs one's conviction and behavior. It's a foundational truth for Christian living.
- that Christ (Χριστός - Christos): The Anointed One, the Messiah, whose identity is intrinsically linked to this unique, decisive event. His title emphasizes His divine mission and authority in accomplishing this victory.
- having been raised (ἐγερθεὶς - egertheis): An aorist passive participle, indicating a completed action with lasting effects, primarily carried out by God the Father. This signifies God's power in reversing death's grip.
- from the dead (ἐκ νεκρῶν - ek nekrōn): This phrase specifically refers to the triumph over the realm or state of the deceased, signifying a departure from the domain of death.
- dies no more (οὐκέτι ἀποθνῄσκει - ouketi apothnēskei): The emphatic negation "no more" (οὐκέτι) stresses the irreversible and permanent nature of Christ's resurrection. It underscores that His return to life is not a resuscitation to mortal life, but a transformation to an immortal, glorified state.
- Death (θάνατος - thanatos): Here, death is personified as a defeated entity or power. This personification highlights death's former oppressive rule.
- no longer has dominion over Him (οὐκέτι κυριεύει αὐτοῦ - ouketi kyrieuei autou): The verb κυριεύει means "to be lord over," "to rule," or "to have mastery." This phrase declares the complete overthrow of death's reign and lordship over Christ. Death's authority has been absolutely nullified in relation to the risen Christ.
Words-group analysis
- knowing that Christ having been raised from the dead: This entire phrase sets up a known, non-negotiable theological truth. It's the starting point for understanding the believer's spiritual status and the ethical imperative that follows in Romans 6. The resurrection is presented not as a belief to be debated, but a foundational fact for the church.
- dies no more: This is a direct declaration of the unique, permanent nature of Christ's resurrection. Unlike anyone else raised from the dead (e.g., Lazarus), Christ experienced a qualitatively different resurrection that transcended mortality forever. This underscores His supreme victory.
- Death no longer has dominion over Him: This asserts the absolute and decisive nature of Christ's triumph. Death, which once held humanity captive and inflicted a penalty for sin, has been decisively conquered, stripped of its authority, and rendered powerless over Christ. This triumph forms the basis of hope and freedom for all who are united with Him.
Romans 6 9 Bonus section
The distinction between Christ's resurrection and previous instances of raising the dead (e.g., Lazarus, Jairus's daughter, the Shunammite woman's son) is crucial. Those individuals were resuscitated to their former mortal lives and would eventually die again. Christ, however, was raised to a new, glorified, and immortal state, never to experience death's power or process again. This qualitatively superior resurrection signifies His ultimate and eternal victory, which forms the core of Christian hope and theology concerning salvation and eternal life.
Romans 6 9 Commentary
Romans 6:9 presents a theological cornerstone: the irreversible and eternal victory of Jesus Christ over death. It underscores that His resurrection was not a temporary reprieve but a complete, once-for-all transformation into an immortal existence. This means death, as both a physical event and a spiritual power linked to sin, no longer holds any authority or lordship over Him. Christ is eternally alive and forever reigns as Lord. This truth is fundamental because it provides the theological basis for the believer's own "death to sin and life to God." If Christ's victory over death were not permanent, then the believer's hope for new life, freedom from sin's dominion, and future resurrection would be hollow. It affirms the absolute finality and triumph of Christ's redemptive work, ensuring the believer's union with an eternally victorious Lord.